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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 92, "De fide imbecilla" (On weak faith/Oh ye of little faith), and "De fide forte" (On strong faith), 1747 or 1748</text>
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From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1748, 1752, and 1759.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 40, "De obsignatione Spiritus" (On the signing and sealing of the spirit) and "De aplicatione cordis sapientis" (On the application of a wise heart), 1747</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons. The first sermon begins with reference to Ephesians 4:30, "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." The second sermon begins with reference to Hebrews 12:5, "And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him."

Note: The title of the second sermon is listed differently on the title page than on the cover; it translates roughly to "About Divine Chastisement."

From dates noted in the manuscript, it looks like Tennant wrote these sermons in 1747, then delivered one or both of them again in 1752.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon in 1747 or 1748. The subject is Psalms 92:12, "The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon."</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this prayer on the fifth petition of the Lord's Prayer (also called Our Father), as stated in Matthew 6:12, "And forgive us our debts, as we forgive our debtors." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1750 or 1751, 1753, 1757, and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On communion with the Father and Son," begins by citing 2 Corinthians 1:21, "Now he which stablisheth us with you in Christ, and hath anointed us, is God;" and one other verse, which is difficult to decipher. The second sermon, "On anointing," begins by citing 1 John 2:27, "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or both of them again in 1751 and 1760.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on Hebrews 13:5, "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1749, 1751, 1753, 1756, 1758, and 1760.</text>
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From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1751 and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On the metaphor of salt," begins by citing Matthew 5:13, "Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men."

The second sermon, "On the dove and the lily," begins by citing Song of Solomon 2:14-16, "O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. My beloved is mine, and I am his: he feedeth among the lilies."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1759.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon is on the subject of Joshua, and references Joshua 24:15, Romans 12:1, and 1 Kings 18:2. The second sermon is on the subject of mortification, and references Colossians 3:5-8 and Romans 8:13.

From dates noted in the manuscript, it looks like Tennent wrote the first sermon in 1750, and wrote  the second sermon in 1746 or 1747, then delivered it again in 1758.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On approaching Christ," cites Hebrews 13:13-14, "Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come."

The second sermon, "God is the enemy to sinners," cites Zephaniah 3:2, "She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1758.</text>
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                <text>Gilbert Tennent sermons 80, "De judiciis divinis," (On divine judgement), "de officiis aflictorum" (On the duties of the afflicted), and "obedientia &amp; receptione correctionis" (Obedience and acceptance of correction), 1746</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons by Tennent. The first, on the subject of divine judgement, begins with reference to Isaiah 26:9. The second, on the duties of the afflicted, begins with reference to Lamentations 3:39-40. The third, on obedience and acceptance of divine correction, begins with reference to Zephaniah 3:2 and Jeremiah 7:28-29.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or more of them again in 1751, 1753, 1755, and 1757.</text>
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&#13;
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons written by Tennent. The first sermon, "On mercy towards the poor," begins by citing Matthew 5:7, "Blessed are the merciful: for they shall obtain mercy;" and Psalms 18:25, "With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright."

The second sermon, "On confessing sin," begins by citing Psalms 32:5, "I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah."

The third sermon, "On making peace with your neighbors," begins by citing Matthew 5:9, "Blessed are the peacemakers: for they shall be called the children of God;" and James 3:17, "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy."

Note: There is a fourth title listed, "De dispositione pacifico (on a peaceful disposition or temperament)," but no fourth sermon present - this may be an alternate title for the third sermon.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered on or more of them again in 1749 and 1756.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains four sermons by Tennent. The first sermon, "Diligent in business," begins by citing Romans 12:11. The second sermon, "Rejoycing in hope," begins by citing Romans 12:12. The third sermon, "On god as a refuge," begins by citing Deuteronomy 33:27. The fourth sermon, "On the eternal arms of God," begins by citing Deuteronomy 33:27 and Isaiah 33:2.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or more of them again in 1756.</text>
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Tennent wrote this sermon on the topic of the birth of Christ in 1746, and begins with reference to Isaiah 9:6, "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." (Note: it looks like the front cover contains notes for the sermon, while the back cover contains the title and date, written upside down. Also note, the paper is stained and ripped in places, making some of the text difficult to decipher.)</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons. The first sermon, on the subject of Christ's love, begins with reference to 1 John 4:18, Ephesians 6:24, 1 Peter 1:8, and Canticles (Song of Solomon) 8:6-7. Translating the title of the second sermon is tricky; it looks like Tennent wrote "De smaragdine pretii," which translates to "On the emerald of great price," but it is likely he meant "De margarita pretii," which translates to "The pearl of great price." He begins this sermon with reference to Matthew 13:45-46, "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

From dates noted in the manuscript, it looks like Tennant delivered these sermons in 1745, then delivered one or both of them again in 1747, 1748, 1755, and 1763.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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This manuscript contains two sermons, both on the subject of the tenth commandment (you shall not covet your neighbor’s goods.) The two sermons were originally delivered one week apart in 1745. From dates noted in the manuscript, it looks like Tennent delivered one or both of the sermons again in 1751, 1756, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The sermons are closely related; Tennent wrote the first sermon about the preamble to the ten commandments as laid out in Exodus, and the second sermon on the first commandment, "Thou shalt have no other gods before me."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered one or both again in 1748, 1756, and 1760.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon begins with reference to Luke 2:49, “And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?” and Matthew 20:6 "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."

The second sermon, on faithful prayer, begins with reference to Matthew 21:22, "And all things, whatsoever ye shall ask in prayer, believing, ye shall receive;" and James 1:6, "But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered one or both again in 1746 or 1747, 1749, 1753, 1756 and 1760.</text>
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Tennent begins this sermon on the fifth commandment with reference to Colossians 3:20-21, "Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged." 

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1745, 1748, 1751, 1755 and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first, on Christian obedience to the law, draws from 1 Samuel 15:22, "And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." In this sermon, Tennent also cites John 14:15-21, about showing God love by obeying his commandments. The second sermon is on Canticles 2. (Canticles is another name for Song of Solomon.)

From dates in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered on or both of them again in 1748, 1750, 1755, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the Christian duties of husbands and wives with reference to Colossians 3:18-19, "Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them." He offers practical advice and pastoral counseling, and reviews the duties of each marriage partner; then explains these duties through examples from the Old and New Testaments. His advice is, in some ways, fair-minded and down-to earth, in other ways idealistic and reflecting the standards of the time, with the husband as the head of the family with the major responsibilities for earning and for guiding and instructing his wife and any children, allowing her the running of the household if she's competent, and otherwise granting her those few responsibilities "below his authority," such as managing the kitchen and servants. 

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748, 1751, and 1756.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons by Tennent. The first sermon, "On Christ as foundation," begins by citing Isaiah 28:16. The second sermon, "On repentance," begins by citing Ezekiel 18:30, Acts 17:30-31, and Revelation 2:4-5. Finally, the third sermon begins by citing Acts 17:31 and Revelation 1:7.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, and redelivered one or more of them in 1747, 1752, and 1755.</text>
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From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745 and delivered it again in 1752.</text>
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Tennent wrote this sermon to be delivered before the holy meal, in warning against sin. He begins by citing Romans 7:13, "Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful." He also cites Jeremiah 44:4, "Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748.</text>
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From dates noted in the manuscript it looks like Tennent wrote this sermon in 1745, then delivered it again in 1747.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermon topics in three presentations, perhaps presaging papers for a workshop or retreat. Tennent begins by citing 2 Samuel 15:26, "But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him." He goes on to cite further verses from Matthew, Samuel, John, and Hebrews.

The first presentation, addressed to "sirs," is almost a tutorial on how to weaken sin and deprive it of nourishment and its rule over people, with a questionnaire for self-examination and encouragement for those struggling. The second presentation talks of resignation, and is addressed to "dear sirs" with a "profession," possibly an audience of fellow ministers. The third paper, on submissive resignation, explores human psychological reactions as they make afflictions worse, and reminds the congregation to refer all to God and Christ, to help regulate and calm overreactions to troubles at their onset, and to ease the bearing of them over time.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon with the Bible verse 2 Chronicles 7:14, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." He urges his congregation to practice earnest humility and heart-felt prayer, and to strive for serious reformation in the face of troubled times - here identified as warfare with France and the withdrawal of God in dissatisfaction with his followers, who have fallen away from established religion and clear-cut truths into Moravianism and other errors. Tennent reminds the Brethren of their obligations to God and his goodness in the face of man's sinfulness.

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Tennent begins this sermon, on the timing of salvation, by citing 2 Corinthians 6:1-2 "For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation." He also cites Isaiah 55:6, "Seek ye the Lord while he may be found, call ye upon him while he is near," and Hebrews 3:15, "While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1745 or 1746, 1750, 1751, 1761, and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons written by Tennent. The first sermon, about the humiliation of Christ, begins by citing the Bible verses Philippians 2:6-8, 2 Corinthians 8:9 and Isaiah 53:2-3. The second sermon, about love, joy and peace, begins by citing Galatians 5:22.

From dates noted in the manuscript, it appears that Tennent wrote these sermons in 1744, then delivered one or both again in 1745 or 1746, 1747, 1753, 1756, 1761, and 1763.</text>
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From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1744 or 1745, then delivered one or both again in 1747, 1748, 1750, 1755, 1757, 1759, and 1762.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

In this sermon, Tennent discusses the idea of God as a fortified tower, inspired by these two Bible verses: 2 Samuel 22:51, "He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore;" and Proverbs 18:10, "The name of the Lord is a strong tower: the righteous runneth into it, and is safe." He describes the qualities of a fortified tower in human warfare, and extends the image to a spiritual tower with the larger powers of God available through faith in "this tyme of common danger." 

From dates noted on the manuscript, it appears Tennent wrote this sermon in 1744 and delivered it again in 1746, 1747, and 1761. The common danger he refers to could include border clashes, skirmishes with Native Americans, and or/tensions between British and French colonists.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on the Paraclete, which in Christian theology, refers to the Holy Spirit as an advocate, counselor or comforter. Tennent refers to the Bible verses John 16:7, Lamentations 1:16, and John 14:16 in his discussion of this subject.

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1746, 1748, 1751, 1757, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon about the Sabbath by citing the following Bible verses: 

Isaiah 58:13-14, "If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it."

Ezekiel 23:38, "Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths."

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon about immoderate care for worldly things by citing Luke 10:41-42, "And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her."

From dates noted in the manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1753 and 1760.</text>
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Tennent begins this sermon, about the impotence of man, by citing Romans 5:6, Ephesians 2:1, John 15:5, and Matthew 7:18.

From dates noted in the manuscript, it appears Tennent wrote this sermon in 1744, then delivered it again in 1746, 1747, 1748, 1751, 1755, and 1760.</text>
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