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                  <text>St. George's United Methodist Church, Philadelphia, PA</text>
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                  <text>Historic St. George’s United Methodist Church of Philadelphia is the oldest Methodist Church in America. Located in Philadelphia, the Church was founded by Captain Thomas Webb and the Methodist Society of Philadelphia in 1769 for the purpose of practicing Methodist religion. In December of 1769, a Missionary of John Wesley,  Joseph Pilmore,  held the first prayer meeting at church followed later by Thomas Coke and Bishop Francis Asbury. Bishop  Asbury was the first pastor of St. George’s United Methodist Church and ordained as many as 35 ministers in the Methodist faith within America during his travels.&#13;
&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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                <text>Trustee account book, David Lake, 1806-1827, 1843-1844</text>
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                <text>Account book of trustee David Lake. The first two pages date from 1843 to 1844 and appear to be a listing of member's burials, with names and grave locations. The records then begin at 1806 and run to 1827. Lake notes the Church's need to raise money through subscriptions to buy more land for burials, although the page for subscribers' names only lists two people, from 1808. From 1809 to 1812 Lake records the money he paid for clothing on behalf of James Ware, David James, and William Lake. From 1814 to 1827, Lake records the amounts (in number of "coppers") taken out and returned, usually written to cash, but sometimes for services, bills, or specific individuals' names.</text>
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                <text>St. George's United Methodist Church, Philadelphia, PA</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Record of persons buried in both the Spruce Street Cemetery and Federal Street Cemetery of Congregation Mikveh Israel in the mid-19th century. Burials in the Spruce Street Cemetery are listed chronologically from the front of the book and span the years 1843 to 1868. Listings include the date of burial, name of deceased, age at time of death, date of death, location of grave, and sometimes family relations. Burials in the Federal Street Cemetery are listed chronologically from the back of the book and span the years 1849 to 1863. Listings include both the English and Hebrew dates of burial, name of deceased and location of grave.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Bound manuscript containing many accounts of Swedish settlement along the Delaware River from the early 17th century to the mid-late 18th century. These accounts come from various sources, including several ministers sent to Gloria Dei by the King or Queen of Sweden. The accounts do not appear in strict chronological order and sometimes overlap with each other, but provide a rich and detailed account of this time and place. Translations of the Swedish have been provided for the bulk of the manuscript.

Meeting minutes for the general parish and church council of Gloria Dei are interspersed with these personal accounts, as well as copies of letters to and from various kings, queens, bishops and archbishops in Europe. Topics covered include: land purchases; the building and upkeep of churches, including Gloria Dei and its cemetery; the need for new ministers and the struggle to house and pay them; the establishment of standards for religious practices in the new land; listings of Swedish families, including information on births, deaths, and marriages; and ongoing relations between the Swedes and their Indian, Dutch and English neighbors, including Quakers and the leaders of Christ Church.

The last third of the book consists of financial accounts kept by Gloria Dei. Sums recorded include Sunday collections, special fundraising efforts, and expenditures for church repair, ministers' travel, and support of the poor and sick in the congregation.

Note: The vast majority of records in this book run to 1760, but several documents at the back of the volume date from the early 1800s.</text>
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            <description>Information about rights held in and over the resource</description>
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The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Record of Philadelphia Moravians, their children and friends who died during the years 1744 to 1768. Many of the column headings in the catalog are in German, for which translations are provided: "No." (number), "Nahmen der Verschiedenen" (names of the deceased), "Nahmen der Eltern, der Eheleute oder Meisters" (name of parents, spouse, or master), "wie alt" (how old), "wenn verschieden" (when deceased), "wenn begraben" (when buried), "wo begraben" (where buried), and "durch wen begraben" (buried by whom).

Several notes about individuals buried at Potter's Field in Philadelphia are included on the final page.

This manuscript was likely sent or intended to be sent to church leadership in Bethlehem, PA.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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Entries note the date and place of meetings, members present, and business discussed. Topics include but are not limited to: the purchase of new grounds and building of a new meeting house; the assignment of pews and pew rents and later a rise in pew rents to help the church out of debt; fees for baptisms and terms for burials; the choice of a new minister; discipline of members for ill behavior; and application for a charter.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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            <description>A name given to the resource</description>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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            <description>An account of the resource</description>
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                <text>Record of persons buried by Gloria Dei from 1750 to 1878. Entries are listed chronologically and vary over time, but include at minimum the name of the deceased and the date they were buried, and often more extensive information such as the date and place they died, age at time of death, cause of death, whether they were a church member, names of family members, cost of burial, and, during the time multiple cemeteries were in use, the name of the cemetery where they were buried.</text>
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            <description>Spatial characteristics of the resource.</description>
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            <description>The material or physical carrier of the resource.</description>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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            <description>A person or organization owning or managing rights over the resource.</description>
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                  <text>First Moravian Church, Philadelphia, PA</text>
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              <description>An account of the resource</description>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="315877">
                <text>Burials, God's Acre, 1757-1805</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Moravian.DP_f_223</text>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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            <description>A related resource that is a version, edition, or adaptation of the described resource.</description>
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            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>Burial plan of the Gods Acre (cemetery) at Philadelphia First Moravian Church, bounded by Franklin and Vine Streets, 1742-1857</text>
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                <text>1757/1805</text>
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            <description>An account of the resource</description>
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                <text>Burial plan of the God's Acre (cemetery) at Philadelphia First Moravian Church, bounded by Franklin and Vine Streets, from 1757 to 1805.

Column headings translate as: Mägdlein and Mädgen (girls); Vereh[e]l[ichte] Schw[este]rn (married sisters, i.e. married women); Ledige Schw[este]rn (single sisters, i.e. single women); Vereh[e]l[ichte] Br[üde]r (married brothers, i.e. married men); Ledige [Brüder] (single [brothers], i.e. single men); and finally Knäbgen and Knäblein (boys).

These burials are also documented on pages 211 to 263 of "Church register vol. 1, 1743-1822."</text>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Pennsylvania--Philadelphia</text>
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            <description>The size or duration of the resource.</description>
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            <description>Information about rights held in and over the resource</description>
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            <description>A person or organization owning or managing rights over the resource.</description>
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            <description>The topic of the resource</description>
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                <text>First Moravian Church (Philadelphia, Pa.)</text>
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                <text>Moravian Church</text>
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                <text>Moravians</text>
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                <text>Burial records</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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              <description>A name given to the resource</description>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Vestry minutes, 1762-1774</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>https://www.philageohistory.org/rdic-images/iiif.cfm/EpiscopalDiocese.StPaulVestryMinutes1762-1774/manifest</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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            <description>A person or organization owning or managing rights over the resource.</description>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Meeting minutes of the vestry of the United Swedish Lutheran Churches of Wicaco (Gloria Dei), Kingsessing and Upper Merion. The book begins with a partial index of contents, then the charter of incorporation for the three churches. Meeting minutes start in 1765, and include the date, list of attendees, and business discussed. Topics covered include, but are not limited to: election of vestrymen and selection of other church employees such as wardens, clerks and deacons; filling and supporting the position of minister; management of church finances, including rents and deeds; establishing rules for the management of the cemetery and assignment of pews; communications with Swedish royalty and church leaders in Europe; appointing committees and receiving their reports; assisting widows and the sick and poor of the congregations; and mediating conflict. Many of the early entries concern the vestry's defense of minister, Dr. Carl Magnus Wrangel.</text>
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                <text>Pews and pew rights</text>
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              <name>Identifier</name>
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                  <text>First Baptist Church, Philadelphia, PA</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>One page, front and back, documenting "an account of work and materials" done at First Baptist Church in 1768. Expenses include, for example, supplies such as stone, brick, sand, wood, and nails, and services such as relocating corpses from a bank into the vaults, and building gutters for those vaults.

Note: A piece of the page is missing, due to deterioration.</text>
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                <text>This document records expenses for construction and maintenance work at the First Baptist Church burial ground in Philadelphia in 1768. The account is addressed to the Baptist Church and names Joseph Watkins Senior, Benjamin Loxley, Samuel Davis, Thomas Britton, Samuel Miles, and Joseph Watkins Jr. as responsible parties [image 1].

Expenses on the recto include materials such as brick from Isaac Coats (9000 bricks at 24s/) [image 1], lime, sand, oak and pine boards, cedar boards for lining vault doors, nails, hooks, staples, and hinges. Labor costs include digging away a bank, wheeling dirt, moving corpses out of the bank and placing them in vaults, spreading dirt, making centers and coverings for vaults, building gutters, turning arches over vaults, laying stone work, building a common sewer, walling up steps, laying herringbone pavement, and making and hanging vault doors [image 1]. A payment for damage done in Mr. Dunkin's garden is also recorded [image 1]. The total on the recto comes to £87 0s 3½d.

The verso contains individual accounts for Joseph Watkins Senior, Benjamin Loxley, Samuel Davis, and Samuel Miles, each debited to Joseph Watkins Jr. for sundries and workmanship related to their vaults [image 2]. The Baptist Church account for the front wall of the vaults, foundation of a little house, return and common sewer, pavement, stopping a gateway, and arching the little house totals £33 17s 6d [image 2]. Per Contra entries record cash payments received between September 1768 and March 1769 [image 2]. Additional itemized expenses include work by Hughes &amp; Crawford on imposts and keys, making centers and coverings, iron hooks, oak scantling, hinges, and vault door construction [image 2]. Credits include cash for moving corpses, hinges and fastenings, and rum [image 2].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Burial records kept by the sexton of Christ Church from 1772 to 1786. Burials are listed by date and include the decedent's name, age at time of death, and amount paid for burial. Names of spouses or parents are often noted, as well as cause of death.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Minutes of the vestry of the United Churches from 1784 to 1815; first as the United Churches of Christ-Church and St. Peter's, then as the United Churches of Christ Church, St. Peter's Church and St. James's Church. The first mention of St. James's occurs on p. 151 in the meeting minutes from March 30, 1807, in which a building committee was appointed to erect the new church. By 1810, the vestry is incorporating St. James's Church into their charter.

Entries include the date and place of the meeting, members attending, and business discussed. Topics include church elections, improvements to buildings and grounds, fundraising efforts, burial requests, and the ongoing operation of Christ Church hospital.

Recorded at the rear of the book are legacies, gifts, and donations made to an assortment of church related funds by various congregation members. Of note is a transcribed copy of Dr. John Kearsley's will. This volume has inserted at page 47 two additional items: a printed excerpt from the minutes of October 30, 1752 and a printed version of Bishop White's sermon delivered on June 21, 1786. Note: Blank pages were not scanned.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Minutes of the meetings of the trustees of Old St. Mary's from 1788 to 1811.

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The meeting minutes begin on image 26, and each entry includes a list of attendees and a description of the topics covered. Topics include but are not limited to: election, appointment, and payment of church staff; management of the church finances, buildings, school and burial ground; pew rentals; and reports from committees.

Rear matter includes: a copy of the articles agreed upon in 1782; another list of subscribers, towards building the schoolhouse in 1781; an account of the costs involved in building that schoolhouse; a list of pewholders and their pew numbers dated 1782; and maps of the numbered pews.</text>
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                  <text>Holy Trinity parish was formed in 1788 at the initiative of German-speaking Catholics who wanted a separate place for worship. Once established, it was the first ethnic parish in the United States. The movement for a separate congregation began when the Germans bought a purchased their own burial ground in 1768. They would also begin keeping separate registers in 1784. The German Catholic Society was organized in 1787 to acquire land for a church as well as for the maintaining of a school. Construction started on the church in in 1788 and the first Mass was held in 1789. The exterior of the church has remained largely unchanged, while the interior was twice destroyed by fire, the first in 1860 and again in 1890. &#13;
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A notable topic is the schism between the trustees and Bishop Carroll of Baltimore, who held authority over the entire Catholic population of the United States prior to the creation of the diocese of Philadelphia in 1808, over the hiring of priests.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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After page 6b, the manuscript starts over from the back, with records of graves and tombs that were moved from the Second Presbyterian burial grounds in 1867.</text>
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
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&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>Miscellaneous records of the First Baptist Church burial grounds, dating from 1799 to 1901, first at the La Grange/Arch Street site and then at Mount Moriah Cemetery. Items include: a resolution by the trustees in 1799 to raise the cost of interment in order to keep the burial ground in good repair; reports by the superintendent of the burial ground on interments performed; receipts for payments to the sexton and to Mount Moriah Cemetery Association for cutting the grass in section 112; the "Proposition for the Removal of the Dead" in 1860, and permission from the Health Office to move the burials from La Grange to Mount Moriah; and letters documenting the return of some remains to family members.</text>
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                <text>List of persons buried at First Presbyterian Church from May 1, 1799 to May 1, 1800. Listings include the date of burial, name of deceased, relatives' names, age at time of death, and the amount paid to First Presbyterian for their burial.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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Note: Researchers interested in the burials of African-Americans can search the transcription of this volume for the terms "colored" and "coloured."</text>
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                <text>Minutes of the meetings of the St. Paul's vestry, from 1810 to 1829. Each entry includes the date of the meeting, members present, and business discussed. Topics include but are not limited to: vestry elections; appointment of wardens and sextons; various committee assignments; management of financial accounts, including loans, investments and bequests; management of pew assignments; management of the cemetery; mediation of interpersonal disputes between church members; upkeep of and improvements to the buildings and grounds; the continued quest to secure a church organ; and continued support for the church school and house for aged widows.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>Permits for interment, 1811-1825</text>
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            <elementTextContainer>
              <elementText elementTextId="315641">
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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Page numbering starts over again after page 124, and the last 30 pages look like an inventory of existing graves and vacant lots.</text>
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&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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There is an alphabetical index of names in the beginning of the book.</text>
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Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
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              <elementText elementTextId="329203">
                <text>Manuscripts</text>
              </elementText>
              <elementText elementTextId="329204">
                <text>Maps</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="329205">
                <text>tiff</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="329206">
                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="329207">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="329208">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="72">
            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="329209">
                <text>St. George's United Methodist Church, Philadelphia, PA</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="329210">
                <text>St. George's United Methodist Church</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="329211">
                <text>St. George's Methodist Church (Philadelphia, Pa.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="329212">
                <text>Burial records</text>
              </elementText>
              <elementText elementTextId="329213">
                <text>Church records and registers</text>
              </elementText>
              <elementText elementTextId="329214">
                <text>St. George's Methodist Church (Philadelphia, Pa.)</text>
              </elementText>
              <elementText elementTextId="329215">
                <text>Methodists</text>
              </elementText>
              <elementText elementTextId="329216">
                <text>Cemeteries</text>
              </elementText>
              <elementText elementTextId="329217">
                <text>Methodist Church</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
