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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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This bound manuscript is a record of people who donated to the Society, or were paid for a service. The transactions span the years 1790 to 1792.

The manuscript also includes a list of the names of church members who owed pew rent up to Easter Monday 1840, and five loose pew receipts dating from 1840 and 1870s.</text>
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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Hodge states that he believes such a chapel is necessary for the parish's stability and welfare, and offers to relinquish his salary so that another assistant minister may be appointed to serve Calvary Church while he takes charge of the new chapel and relies on its offertory for his stipend.</text>
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                <text>In a letter dated February 4, 1874, from 717 Locust Street, George Woolsey Hodge, Assistant Minister, addresses the Rector, Wardens, and Vestrymen of Christ Church, Philadelphia [p.1r]. Understanding that several members of the church body and others are anxious to establish a chapel in the western portion of the city to accommodate and retain parish members residing in that district, Hodge expresses his belief that such a measure is absolutely necessary to the permanent stability and welfare of the parish [p.1r]. Having been informed that these gentlemen would like him to take charge of the enterprise, he offers to relinquish his entire salary so that another assistant may be appointed to take charge of Calvary Church, stating that he will instead depend for his stipend on the offertory at the new chapel [p.1r-1v].</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>This work comprises two documents relating to Christ Church, Philadelphia. In the first, Henry J. Hutchins addresses the Rector, Churchwardens, and Vestrymen, resigning all offices he has held for some years, as he is about to leave the city to reside elsewhere. He states that he has made out his accounts as Warden, as treasurer of the Charity fund, and as treasurer of the Committee on H. Rigby's legacy, and that he has asked Moses Kempton to serve as acting Warden and Treasurer until the close of the Church year on Easter Monday, April 20, when Wardens and other officers would be elected [p.1]. On April 27, when annual committees are appointed, these accounts would be handed in. Hutchins expresses affectionate wishes for the future prosperity of the congregation.

The second document is a letter from Thomas C. James, dated December 17, 1835, addressed to Moses Kempton, in which James—recovering from a violent cold—requests his quarter's salary sooner than expected, asking that a young man cash the check (the whole or part, say $200) and bring it to his house. He notes his intention to stay indoors through the week and expresses regret at having been too unwell to receive Kempton on an earlier visit [p.2r]. The remaining pages contain miscellaneous financial calculations [p.2r, p.2v].</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Bound manuscript containing many accounts of Swedish settlement along the Delaware River from the early 17th century to the mid-late 18th century. These accounts come from various sources, including several ministers sent to Gloria Dei by the King or Queen of Sweden. The accounts do not appear in strict chronological order and sometimes overlap with each other, but provide a rich and detailed account of this time and place. Translations of the Swedish have been provided for the bulk of the manuscript.

Meeting minutes for the general parish and church council of Gloria Dei are interspersed with these personal accounts, as well as copies of letters to and from various kings, queens, bishops and archbishops in Europe. Topics covered include: land purchases; the building and upkeep of churches, including Gloria Dei and its cemetery; the need for new ministers and the struggle to house and pay them; the establishment of standards for religious practices in the new land; listings of Swedish families, including information on births, deaths, and marriages; and ongoing relations between the Swedes and their Indian, Dutch and English neighbors, including Quakers and the leaders of Christ Church.

The last third of the book consists of financial accounts kept by Gloria Dei. Sums recorded include Sunday collections, special fundraising efforts, and expenditures for church repair, ministers' travel, and support of the poor and sick in the congregation.

Note: The vast majority of records in this book run to 1760, but several documents at the back of the volume date from the early 1800s.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>This work comprises two letters from the Reverend John W. James, assistant minister, addressed to the Vestry of Christ Church, Philadelphia, both dated April 15, 1833. In the first letter, James explains that his move to and settlement in Philadelphia involved expenses he had not anticipated, which had embarrassed him financially; having exhausted his own private means without full relief, he asks the Vestry for an appropriation of three hundred dollars for his benefit, noting that his regular salary was meant only to meet current yearly expenses and not the additional cost of establishing residence in a city and serving a large, respectable parish [p.1]. A docket note records that the Vestry granted $100 for the present [p.1].

In the second letter, James proposes several improvements for the benefit of the church. First, he recommends reconfiguring the galleries with single pews or slips, regularly divided, to improve comfort, convenience, appearance, and the number and value of sittings, believing more seats would be rented if arranged as in other churches [p.2]. Second, he addresses the inadequate accommodations of the Sunday Schools, describing the fatiguing access and insufficient dimensions of the female school room, an interesting infant class of 40 little girls taught in the church under disadvantageous circumstances, and the crowded conditions of the boys' school; he calls for at least three new spacious departments, citing that St. Peter's Church purchased a neighboring house, St. James Church built rooms, and Trinity Church was then arranging a building solely for its Sunday Schools. He notes about thirty teachers serving sixty or seventy children with no inducement but a sense of duty [p.2-4]. Third, he draws attention to the valuable Christ Church Library, which had suffered loss and damage from neglect and was kept in a room too small for use; he suggests a larger room with locked cases opened regularly for those with right of access, and offers to undertake its care and the recovery of lost volumes himself [p.3-4]. Fourth, among smaller matters, he notes that the fixtures for kneeling around the altar were so bad as to cause communicants a strained and uncomfortable position during a holy rite [p.4-5]. He submits these matters respectfully to the Vestry's judgment [p.5]. A docket note records that a committee was appointed to attend to these objects and report later [p.5].</text>
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                <text>John Wood Jr. (ca. 1736-1793) was a clock and watch maker in early Philadelphia, and served as a warden of St. Paul's for 24 years. The majority of this book consists of financial records from Wood's business, however towards the end of the book he also recorded accounting information from St. Paul's, including collections and disbursements.</text>
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Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
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St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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An index of names, compiled from the records in 1868, appears at the rear of the book.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>Correspondence re payment for land. Henry W. DeSaussure writes from Charleston, South Carolina, to William Tilghman and Thomas Crumpton, attorneys for the United Churches of Christ Church and St. Peter's in Philadelphia, enclosing a bill of exchange for $994.20. The funds represent dividends on shares in the Bank of South Carolina, minus a deduction to pay an old claim against the estate of the late Mr. Dobbins.</text>
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                <text>Henry W. DeSaussure writes from Charleston, South Carolina, to William Tilghman and Thomas Crumpton, attorneys for the United Churches of Christ Church and St. Peter's in Philadelphia. He encloses a bill of exchange for $994.20, drawn by R. Hazlehurst &amp; Co. on Isaac Hazlehurst &amp; Sons of Philadelphia and endorsed to the attorneys for the charity they represent. DeSaussure notes that he attempted unsuccessfully to obtain a bill from the Branch Bank in Charleston, but assures the recipients that the drawing house is respectable and that he expects the bill to be honored. He reports that January dividends on Bank of South Carolina shares amounted to $1,100, with $105.80 deducted to satisfy an old claim by Isaac Ford against the late Mr. Dobbins, a payment approved by DeSaussure and Judge Johnson.</text>
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                  <text>Historic St. George’s United Methodist Church of Philadelphia is the oldest Methodist Church in America. Located in Philadelphia, the Church was founded by Captain Thomas Webb and the Methodist Society of Philadelphia in 1769 for the purpose of practicing Methodist religion. In December of 1769, a Missionary of John Wesley,  Joseph Pilmore,  held the first prayer meeting at church followed later by Thomas Coke and Bishop Francis Asbury. Bishop  Asbury was the first pastor of St. George’s United Methodist Church and ordained as many as 35 ministers in the Methodist faith within America during his travels.&#13;
&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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                <text>Three handwritten letters to the annual conference of Methodists in Philadelphia in 1792 and 1793.  One receipt for debt paid on the Preaching House, another receipt for fees paid to rent the Quantico meeting house, and an accounting of fees paid for work upon the Quantico meeting house.</text>
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&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>Register of marriages occurring at First Baptist Church between 1761 and 1894. Because of the limitation of the funding source for digitization, this volume was scanned only through the page for marriages occurring in 1870. &#13;
&#13;
It appears the manuscript was used as a financial journal prior to use as a marriage register; financial entries date from 1744 to 1760, but are crossed out, and pages are reused to record marriages. There is an alphabetical index of names at the beginning of the book.&#13;
&#13;
The date ranges are out of order, marriages from 1761 beginning on p. 15, continuing to p. 270, whereupon the reader is directed back to p. 2 for the continuation of marriage records from Rev. William Rogers. Meanwhile, records of Rev. Henry Holcombe from 1813 start on p. 270 and continue through 1824 on p. 313. Records from succeeding pastors continue to the end of the book, with some gaps in years.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Document titled: "Memo respecting the business of the church."

The memorandum describes an April 18, 1809 trip by Thomas Cumpston, Samuel Wheeler, and Peter Dehaven to Lower Merion Township to settle a lost $200 bond with Samuel Dehaven, which had originally been given to Paul Webb. It also details their subsequent trip to Norristown to officially record the satisfaction of a loan to Jesse Roberts and the hiring of a lawyer named Mr. Pawling to handle Paul Webb's estate.</text>
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                <text>This memorandum, drafted by Samuel Wheeler, documents business conducted on behalf of Christ Church on April 18, 1809, by Thomas Cumpston, Samuel Wheeler, and Peter Dehaven; Peter Browne was indisposed and could not attend [p.1r]. The party traveled to Samuel Dehaven's residence in Lower Merion Township near the Gulf Mill to address a bond for 200 dollars that Dehaven had given to Paul Webb, which had gone missing. Dehaven was initially unwilling to pay without the bond, but after his sons Moses, Samuel, and Peter joined the discussion, the parties compromised: the church representatives supplied a bond of indemnification securing Dehaven and his heirs against future liability, and Dehaven gave a note payable in six months with lawful interest [p.1r].

The group then continued to Norristown, where they entered satisfaction at the Recorder's Office for money that Paul Webb had lent to Jesse Roberts. Although the money had been repaid before Webb's death, Webb had never acknowledged its receipt in the Recorder's Office, making it necessary for his executors to complete the record. The remaining collection of moneys and other matters concerning Paul Webb's estate were left in the care of Mr. Pawling, a lawyer, who agreed to render an account when called upon [p.1r].</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>This committee included the elders of the English-speaking Moravians in Philadelphia. Minutes run from September 27, 1743 to July 3, 1747, and cover a variety of topics. Disputes between the German and English members of the Philadelphia congregation were common in the early period, so management of those conflicts - as well as conflicts among the English speaking congregants, including marital disputes - is a recurrent subject. Other topics include, but are not limited to: collections to pay for church supplies, ground rent, and preachers' salaries; relations with the Quakers; visitation of the sick and care of vulnerable members; reception of new members; baptisms and love feasts; upkeep of the church building and grounds; members' travel; the desire for a school church; and a conference to bring together English and German-speaking laborers in the congregation.</text>
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                  <text>Historic St. George’s United Methodist Church of Philadelphia is the oldest Methodist Church in America. Located in Philadelphia, the Church was founded by Captain Thomas Webb and the Methodist Society of Philadelphia in 1769 for the purpose of practicing Methodist religion. In December of 1769, a Missionary of John Wesley,  Joseph Pilmore,  held the first prayer meeting at church followed later by Thomas Coke and Bishop Francis Asbury. Bishop  Asbury was the first pastor of St. George’s United Methodist Church and ordained as many as 35 ministers in the Methodist faith within America during his travels.&#13;
&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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                <text>Minutes of the St. George's Board of Trustees from 1819 to 1830. Each entry notes the date and place of the meeting, members present, and business discussed. Business includes, but is not limited to: the election of trustees and appointment of acting committees, superintendents, stewards, and collectors; financial support for preachers and their families; church finances; reports from various committees and member churches; upkeep of buildings and grounds; charity sermons to raise money for the poor; the settlement of disputes between members; correspondence with another church about a proposed union; and a proposal to build a new church near Nazareth.</text>
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&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>Minutes of the meetings of the trustees of Old St. Mary's from 1788 to 1811.

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                  <text>Holy Trinity parish was formed in 1788 at the initiative of German-speaking Catholics who wanted a separate place for worship. Once established, it was the first ethnic parish in the United States. The movement for a separate congregation began when the Germans bought a purchased their own burial ground in 1768. They would also begin keeping separate registers in 1784. The German Catholic Society was organized in 1787 to acquire land for a church as well as for the maintaining of a school. Construction started on the church in in 1788 and the first Mass was held in 1789. The exterior of the church has remained largely unchanged, while the interior was twice destroyed by fire, the first in 1860 and again in 1890. &#13;
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A notable topic is the schism between the trustees and Bishop Carroll of Baltimore, who held authority over the entire Catholic population of the United States prior to the creation of the diocese of Philadelphia in 1808, over the hiring of priests.</text>
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