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                <text>Bound volume of vestry minutes for the African Episcopal Church of St. Thomas (Philadelphia) documenting governance, finances, property, and parish life from 1813 through 1821. Entries record meeting dates and attendance and detail management of church lotteries (including the third class lottery and release/indemnification of commissioners) [p.1-2, p.31], purchase and oversight of Mount Sion/Mount Zion burial ground and related payments [p.2, p.4-6], collection of seat/pew money and arrears policies (including voting eligibility tied to arrears and later repeal and replacement of election bylaws) [p.9, p.70-71, p.107-108], interment fees and burial ground administration [p.5, p.69, p.162], loans and mortgages on the parsonage house (including ratification of the 1814 mortgage to Gulielma Evans) [p.14, p.36], repairs and improvements (painting, privies, stoves, fences/walls, insurance) [p.30, p.32, p.129-130, p.155], elections of vestrymen and officers [p.11, p.34, p.111, p.133-134], establishment of Sunday school and support for ten scholars [p.27-28, p.37], and disputes and legal matters (including lawsuits involving church governance and finances) [p.90, p.105-106, p.120-121]. Notable events include arrangements for the funeral and burial of the Rev. Absalom Jones in St. Thomas churchyard (February 1818) [p.73-74] and extended controversy over Prince Saunders serving as reader/minister, including action to remove his reader’s license (July 1820) [p.130, p.146-147].</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

This bound volume contains the dates, members present and business discussed at St. Peters vestry meetings from 1852 to 1871. Topics include but are not limited to: insurance policies on the rectory, house, bells and organ; election of vestrymen, officers, warden and rector; appointments to committees for finance, choir, Sunday school, library, burial grounds and bell; selection of delegates to the Diocesan convention; management of the St. Peters charity fund and Christ Church hospital; and income from pew rent and collections.</text>
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                  <text>In 1758 the vestry of Christ Church authorized the construction of a new chapel at Third &amp; Pine Streets to accommodate its members living in the southern section of the city.  St. Peter's Church, located at the corner of Third &amp; Pine Streets, and Christ Church shared the same vestry, ministers, and records and until they formally separated in 1832 were known as the United Churches of Christ Church &amp; St. Peter's.  The formal separation agreement stipulated that records created prior to 1832 were to be maintained by Christ Church so researchers looking for pre 1832 information should check the Christ Church collections.  Records created after 1832 were maintained by St. Peter's.  Scanned for this project are minutes, pew rents and registers.</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

The vestry minutes begin with a copy of the 1832 Act by the Pennsylvania legislature which separated Christ Church and St. Peter's Church into two separate entities. Minutes from the vestry meetings from 1832 to 1852 follow, containing the dates and locations of the meetings, members present, and business discussed. Topics covered include but are not limited to: the settlement of separate financial accounts following the split from Christ Church, the hiring of a new minister and assistant minister, election of vestrymen and appointment of organist and choir, purchase of a new building to house the Sunday school, collection of pew rents, improvement of burial grounds, management of the church's charity fund, and committee reports.</text>
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                <text>St. Peter's Episcopal Church, Philadelphia, PA</text>
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                <text>Church history</text>
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                <text>Sunday schools</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>Minutes, 1857-1881</text>
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                <text>Meeting minutes of the wardens and vestrymen of St. Michael's, dating from 1857 to 1881. Each entry includes the date and place of the meeting, names of attendees, and a summary of the business discussed. Business includes but is not limited to: Elections and appointments; maintenance of the church and Sunday school buildings; reports from church committees; sundry topics such as the purchase of music for the church choir and the need for a new organ; and church finance, including pew rents, collections, and subscriptions.</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>Historic St. George’s United Methodist Church of Philadelphia is the oldest Methodist Church in America. Located in Philadelphia, the Church was founded by Captain Thomas Webb and the Methodist Society of Philadelphia in 1769 for the purpose of practicing Methodist religion. In December of 1769, a Missionary of John Wesley,  Joseph Pilmore,  held the first prayer meeting at church followed later by Thomas Coke and Bishop Francis Asbury. Bishop  Asbury was the first pastor of St. George’s United Methodist Church and ordained as many as 35 ministers in the Methodist faith within America during his travels.&#13;
&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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                <text>Minutes of the St. George's Board of Trustees from 1819 to 1830. Each entry notes the date and place of the meeting, members present, and business discussed. Business includes, but is not limited to: the election of trustees and appointment of acting committees, superintendents, stewards, and collectors; financial support for preachers and their families; church finances; reports from various committees and member churches; upkeep of buildings and grounds; charity sermons to raise money for the poor; the settlement of disputes between members; correspondence with another church about a proposed union; and a proposal to build a new church near Nazareth.</text>
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Records scanned for this project include trustees minutes and pew records.</text>
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Records scanned for this project include trustees minutes and pew records.</text>
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Topics of the meetings generally include the collection of pew rents, settlement of financial accounts, improvements to the buildings and grounds, and management of charitable funds, as well as more specific entries such as the seasonal adjustment of service times and adoption of a new version of the Psalms. Of particular interest are the minutes pertaining to the call for George Duffield to serve as their new pastor, and the resulting rift with First Presbyterian Church.

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Entries note the date and place of meetings, members present, and business discussed. Topics include but are not limited to: the purchase of new grounds and building of a new meeting house; the assignment of pews and pew rents and later a rise in pew rents to help the church out of debt; fees for baptisms and terms for burials; the choice of a new minister; discipline of members for ill behavior; and application for a charter.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Meeting minutes of the Board of Managers, or "adjunta" of Congregation Mikveh Israel, from 1824 to 1870. Each entry includes the date and usually the location of the meeting, names of members present, and business discussed. Business discussed includes (but is not limited to): regular elections of officers (parnas and adjunta, gabay, and secretary); assessment and collection of seat rents; the dedication of a new synagogue and ongoing repairs/improvements to the building; financial record keeping, including auditing accounts, debt collection, and payment of bills, rents and taxes; employment of officials such as the shamas (sexton), hazan (minister), and superintendent of the burial grounds; improvements to the burial grounds; and permissions for burials.

This volume has been partially digitized, up to 1870. Names of officers for each Hebrew calendar year covered are listed at the back of volume, and those pages are also included.</text>
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A notable topic is the schism between the trustees and Bishop Carroll of Baltimore, who held authority over the entire Catholic population of the United States prior to the creation of the diocese of Philadelphia in 1808, over the hiring of priests.</text>
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                <text>Meeting minutes of the vestry of the United Swedish Lutheran Churches of Wicaco (Gloria Dei), Kingsessing and Upper Merion. The book begins with a partial index of contents, then the charter of incorporation for the three churches. Meeting minutes start in 1765, and include the date, list of attendees, and business discussed. Topics covered include, but are not limited to: election of vestrymen and selection of other church employees such as wardens, clerks and deacons; filling and supporting the position of minister; management of church finances, including rents and deeds; establishing rules for the management of the cemetery and assignment of pews; communications with Swedish royalty and church leaders in Europe; appointing committees and receiving their reports; assisting widows and the sick and poor of the congregations; and mediating conflict. Many of the early entries concern the vestry's defense of minister, Dr. Carl Magnus Wrangel.</text>
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Business includes, but is not limited to: collection of pew rents; record keeping; elections to leadership and appointments to committees; resignations, appointments and payment of staff; upkeep of building and grounds; fundraising for the mission society and Sunday school; and preparation of a charter to be reviewed by the state legislature.</text>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            <description>A related resource in which the described resource is physically or logically included.</description>
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            <description>A person or organization owning or managing rights over the resource.</description>
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            <description>A name given to the resource</description>
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