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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                <text>Alphabetical list with sundry names to be inquired about, 1894</text>
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                <text>RG 35-1-18</text>
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                <text>Bound manuscript with "alphabetical list of sundry names to be inquired about." Dates ranging from 1774 to 1803 are penciled in next to the names, which are written in ink.

Also included is a letter dated November 17th, 1894 from a researcher interested in "Pennsylvania's early citizens" and listing approximately 90 names connected with First Presbyterian. Numbers penciled in next to the names refer to the page numbers of the bound manuscript on which the name can be found.</text>
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                <text>First Presbyterian Church, Philadelphia, PA</text>
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                  <text>Old Saint Joseph’s Church, founded by Jesuits in 1733, was the first Roman Catholic Church in Philadelphia. Its present building on Willings Alley was built in 1839 and is unique in having no entrance visible from the street. Because of the anti- Catholic and anti- foreign sentiment in the 19th century, this configuration saved the church, both the present building and the original chapel, during Nativist riots. &#13;
&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
Saint Joseph’s College became Saint Joseph’s University and now houses the archives of Old Saint Joseph’s Church in their library, in Archives and Special Collections. The collection consists of papers, books, objects, photographs, and other materials related to the history of the church, the Jesuits and Catholicism in Philadelphia and neighboring areas, including sacramental records dating back to 1758. &#13;
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                <text>Register of baptisms, almost entirely in Latin.</text>
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                <text>Old St. Joseph's Church, Philadelphia, PA</text>
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                <text>St. Joseph's Church (Philadelphia, Pa.)</text>
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                <text>St. Joseph's Church (Philadelphia, Pa.)</text>
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                <text>Baptismal records</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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            <description>A name given to the resource</description>
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                <text>Parish register, 1866-1888</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>1866/1888</text>
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                <text>Record of baptisms, confirmations, communions, marriages, and burials performed for the members of St. Paul's Episcopal Church, as well as offerings made to the church, from 1866 to 1888. Extended sequences of empty openings have not been scanned, page numbers make jumps accordingly. In addition, pages 261, 262, 271 and 272 are missing, the former having been cut from the book, and the latter having fallen out.

Baptisms are listed chronologically by date the baptism was performed, beginning on page 110, which is image 16. Entries cross two pages, recto and verso, and include place of baptism, name, birthdate and sometimes birthplace, name of parents and witnesses, signature of the clergyman who performed the baptism, and other notes such as whether the person baptized was suffering from an illness.

Confirmations are listed chronologically beginning on page 218, which is image 80. If the person was also baptized at St. Paul's during this time period, the page on which their baptism is recorded is also noted.

Communions are listed chronologically beginning on page 234, which is image 94. Entries span two pages, recto and verso, and include notes on whether the communicant later died or was transferred or removed from the church.

Marriages are listed chronologically beginning on page 278, which is image 134. Entries span two pages, recto and verso, and note the place of the wedding, the names of the bride and groom, their ages at the time of marriage and respective towns of residence, and the signature of the clergyman who performed the ceremony, as well as other notes such as the bride and groom's place of birth, their occupations, and parent's names and residence.

Burials are listed chronologically beginning on page 310, which is image 158. Entries span two pages, recto and verso, and include the decedent's name, age at time of death, place of burial, and signature of clergyman who performed the funeral, as well as other notes including decedent's residence, and their date and cause of death.

Offerings are listed chronologically beginning on page 326, which is image 174. Entries include the amount raised and the object of the offering, such as a hospital, school, or mission, or people in need such as orphans, widows or victims of a fire.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Meeting minutes of the Christ Church vestry from 1866 to 1886. Each entry includes the date, place, members present and business discussed. 

As in preceding minute books, topics include the election of church leaders and hiring and payment of staff; appointments to and reports from various church committees; the upkeep of buildings and grounds; the ongoing balancing of financial accounts including ground rents, loans, investments and bequests; the collection of pew rents; and management of the Sunday school and hospital.

Other topics specific to this book include the Rev. Dr. Dorr's declining health and eventual death; the conflict between Rev. Edward Foggo, Rector of Christ Church, and Rev. Woolsey Hodge, minister in charge of the the Christ Church Chapel; and the management of Calvary Church (also known as the Monument to Bishop White.)

The pages tucked into the front of the book are likely attendance records. An index of subjects begins on image 576.</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

This bound volume contains the St. Thomas vestry meeting minutes from 1863 to 1876, including date, time of day (morning, afternoon, or evening), members and Reverend present, and a brief description of each meeting. Topics include bills, taxes, salaries, fundraising, recordkeeping, repairs and renovations, burials, elections, and pew rents.</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                <text>The practice of renting pews was common in 19th century churches; members paid a fee for the right to occupy a particular pew every week. This bound manuscript is a record of pew rents paid to St. Thomas from 1863 to 1876. Each listing includes the date rented, names of renters, pew number, and amount paid.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Record of funerals performed by Old St. Mary's from 1861 to 1874. "Prices of Interment" are listed on image 5, followed by "Rules" on image 6. Funerals are then listed chronologically, and include the name of the decedent, a note on the location of their grave, age at time of death, and fees paid.</text>
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                <text>Catholic Historical Research Center of the Archdiocese of Philadelphia</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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              <elementText elementTextId="315523">
                <text>Mount Moriah Cemetery burial ground book, 1860-1928</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
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&#13;
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                <text>Mount Moriah Cemetery was established in 1855, on the outskirts of Philadelphia. As the population grew and land in Philadelphia became scarcer and more valuable, many churches had their burials removed to more rural locations. After moving to a new building to accommodate their growing congregation, First Baptist Church made the decision to remove their burials from the cemetery on Arch Street to Mount Moriah in 1860.

This manuscript documents the agreement between the Trustees of First Baptist and a Mr. William Brown that Mr. Brown would "in a good workmanlike manner and according to the best of his art and skill" remove all remains to Mount Moriah.

In 2016, human remains were uncovered at the Arch Street site by a construction crew. The effort to identify and re-inter those remains are documented at archstbones.org.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
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&#13;
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                <text>Mount Moriah Cemetery was established in 1855, on the outskirts of Philadelphia. As the population grew and land in Philadelphia became scarcer and more valuable, many churches had their burials removed to more rural locations. In 1860, after moving to a new building to accommodate their growing congregation, First Baptist Church made the decision to remove their burials from the cemetery on Arch Street to Mount Moriah.

These pages contain a list of graves, by range, including the stone number, name of the interred, date buried and age at time of burial. Entries are marked with an "X," presumably meaning those remains were successfully identified and removed.

Note: The final page is an invitation to a mock trial hosted by the Young People's Working Association of First Baptist Church in 1890, which includes handwritten notes about unmarked graves on the back.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
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The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>Mount Moriah Cemetery was established in 1855, on the outskirts of Philadelphia. As the population grew and land in Philadelphia became scarcer and more valuable, many churches had their burials removed to more rural locations. After moving to a new building to accommodate their growing congregation, First Baptist Church made the decision to remove their burials from the cemetery on Arch Street to Mount Moriah in 1860.

This notebook contains the "Minutes of the Committee on the New Burial Ground of First Bapt. Church of Phil. appointed by the Trustees." The committee was charged with "presenting a suitable plan for the arrangement of the ground into burial lots, and of presenting to the Church such suggestions and recommendations as may be found necessary in preparing the way for the removal of the dead from our old ground." The first meeting was recorded on October 31, 1859. The November 11, 1859 entry spans five pages and documents a detailed plan proposed to the church. The Church moved quickly in resolving various concerns, and the minutes conclude in March of 1860.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
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&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
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&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
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&#13;
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Deed from the Mount Moriah Cemetery Association of Philadelphia to the First Baptist Church of the City of Philadelphia, for lot 112, containing approximately 25,600 square feet, at the cost of $5,760, dated September 26, 1859.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>This register begins with an alphabetical index. Communicants are listed from pages 52 to 117, and again on page 324. Births and baptisms are listed on pages 121 to 153; receptions of new members are listed on pages 181 to 193 (previous congregations are noted); deaths, funerals and burials are recorded on pages 241 to 279; and marriages are recorded on pages 301 to 323.

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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
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The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Record of funerals performed by Old St. Mary's from 1856 to 1861. Entries are chronological and include the date of the funeral, name of the decedent, age at time of death, and fees paid. Entries also often note if the burial was on a church lot or "poor ground."</text>
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                  <text>In 1758 the vestry of Christ Church authorized the construction of a new chapel at Third &amp; Pine Streets to accommodate its members living in the southern section of the city.  St. Peter's Church, located at the corner of Third &amp; Pine Streets, and Christ Church shared the same vestry, ministers, and records and until they formally separated in 1832 were known as the United Churches of Christ Church &amp; St. Peter's.  The formal separation agreement stipulated that records created prior to 1832 were to be maintained by Christ Church so researchers looking for pre 1832 information should check the Christ Church collections.  Records created after 1832 were maintained by St. Peter's.  Scanned for this project are minutes, pew rents and registers.</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

This bound volume contains the dates, members present and business discussed at St. Peters vestry meetings from 1852 to 1871. Topics include but are not limited to: insurance policies on the rectory, house, bells and organ; election of vestrymen, officers, warden and rector; appointments to committees for finance, choir, Sunday school, library, burial grounds and bell; selection of delegates to the Diocesan convention; management of the St. Peters charity fund and Christ Church hospital; and income from pew rent and collections.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
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The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

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Note: Pages 32 through 36 of this volume were written upside down, starting from the back with page 36, and moving forward chronologically to page 32.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Meeting minutes of the Christ Church vestry from 1845 to 1866. Each entry includes the date, place, members present and business discussed. Topics include the election of church leaders and hiring and payment of staff; appointments to and reports from various church committees; the upkeep of buildings and grounds; the ongoing balancing of financial accounts including ground rents, loans, investments and bequests; the collection of pew rents; and management of the Sunday school and hospital. The loose sheets tucked into the front of the volume are likely attendance records.

The meeting minutes from the Spring of 1865 refer to the death of President Abraham Lincoln. The vestry of Christ Church elected to drape the church in black for a period of three months and muffle the church bells to mourn the death of the president.

A copy of the charter separating Christ Church and St. Peter's Church in 1832 is also included in this volume. Note: Blank pages were not scanned.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
Saint Joseph’s College became Saint Joseph’s University and now houses the archives of Old Saint Joseph’s Church in their library, in Archives and Special Collections. The collection consists of papers, books, objects, photographs, and other materials related to the history of the church, the Jesuits and Catholicism in Philadelphia and neighboring areas, including sacramental records dating back to 1758. &#13;
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                  <text>Old Saint Joseph’s Church, founded by Jesuits in 1733, was the first Roman Catholic Church in Philadelphia. Its present building on Willings Alley was built in 1839 and is unique in having no entrance visible from the street. Because of the anti- Catholic and anti- foreign sentiment in the 19th century, this configuration saved the church, both the present building and the original chapel, during Nativist riots. &#13;
&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
Saint Joseph’s College became Saint Joseph’s University and now houses the archives of Old Saint Joseph’s Church in their library, in Archives and Special Collections. The collection consists of papers, books, objects, photographs, and other materials related to the history of the church, the Jesuits and Catholicism in Philadelphia and neighboring areas, including sacramental records dating back to 1758. &#13;
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&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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The vestry minutes begin with a copy of the 1832 Act by the Pennsylvania legislature which separated Christ Church and St. Peter's Church into two separate entities. Minutes from the vestry meetings from 1832 to 1852 follow, containing the dates and locations of the meetings, members present, and business discussed. Topics covered include but are not limited to: the settlement of separate financial accounts following the split from Christ Church, the hiring of a new minister and assistant minister, election of vestrymen and appointment of organist and choir, purchase of a new building to house the Sunday school, collection of pew rents, improvement of burial grounds, management of the church's charity fund, and committee reports.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Meeting minutes of the Christ Church vestry from 1832 to 1845. Each entry records the date and place of the meeting, members present, and business discussed. Regular business includes the election of church leaders; employment of staff (ministers, clerks, sextons, bellringers and organists); financial matters such as budgeting, fundraising, taxation, insurance and bequests; maintenance of buildings (including the steeple and bells) and burial grounds; management of pew rents; appointments to and reports from various church committees; the operation of Christ Church hospital; and charity for the poor. Of special interest, this volume of minutes also records the beginning years of the ministry of the Reverend Benjamin Dorr.

Annotated copies of Christ Church's charter and by-laws are inserted in the beginning of the volume, entitled "Charter of Christ Church in the city of Philadelphia and St. Peter's Church, in the city of Philadelphia, As established by an Act of the Legislature of Pennsylvania, passed January, 1832; together with the proceedings of the respective vestries thereupon." These documents reflect the separation of Christ Church and St. Peter's in 1832.</text>
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                  <text>In 1758 the vestry of Christ Church authorized the construction of a new chapel at Third &amp; Pine Streets to accommodate its members living in the southern section of the city.  St. Peter's Church, located at the corner of Third &amp; Pine Streets, and Christ Church shared the same vestry, ministers, and records and until they formally separated in 1832 were known as the United Churches of Christ Church &amp; St. Peter's.  The formal separation agreement stipulated that records created prior to 1832 were to be maintained by Christ Church so researchers looking for pre 1832 information should check the Christ Church collections.  Records created after 1832 were maintained by St. Peter's.  Scanned for this project are minutes, pew rents and registers.</text>
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                <text>Bound manuscript listing marriages, burials and baptisms performed at St. Peter's from 1830 to 1884. Marriages span the years 1832 to 1870. Each marriage listing includes the date of marriage and the names of the individuals being married. Often the name of the minister is listed at the top of the page. Burials span the years 1830 to 1884. Each burial listing includes the date of death, name of deceased, and age of death. Baptisms span the years 1831 to 1870. Each Baptism listing includes the date of baptism, name of person baptized, parents’ names, sponsor's name, and minister's name.

Note: Due to the nature of scanning primary sources, page numbering for the images of this bound manuscript jump from page 18 to page page 51, and from page 84 to page 147.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Minutes of the meetings of the trustees of Old St. Mary's from 1829 to 1899. Each dated entry includes a list of attendees and a description of the topics covered. Topics include but are not limited to: election, appointment, and payment of church staff; management of the church finances, buildings, school and burial ground; pew rentals; and reports from committees.</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Record of baptisms, marriages, funerals, communions and confirmations performed for members of St Paul's church from 1829 to 1865.

Baptisms are listed alphabetically by name beginning on page 1, and then again chronologically by date of baptism starting on page 16. Both sets of entries include date of birth and parents' names. Marriages are listed chronologically starting on page 49; entries include the date of marriage, names of bride and groom, and any other remarks, often including the location of the ceremony and name of the officiant. Funerals are also listed chronologically, beginning on page 97. These records include the date of burial, name of decedent, and other remarks such as location of funeral.

Communions are listed chronologically starting on page 145. Entries include date, name, and other remarks such as where communion was received and who granted it. Additionally, an alphabetical list of communicants appears across several pages at the end of the book. Finally, confirmations are listed chronologically from pages 185 to 212.

Blank pages were not scanned, which accounts for gaps in page numbering.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Vestry minutes, Christ Church, St. Peter's Church, and St. James's Church, v. 5, 1827-1832</text>
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                <text>1.1.0.5, v5</text>
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                <text>Minutes of the vestry of Christ Church from 1827 to 1832. Each entry notes the date and place of the meeting, members present, and business discussed. Regular topics include church elections, staffing, finances, burials, pew rents, management of the church hospital, committee reports, and repairs/improvements to church buildings and grounds. It was during these years that the decision of the United Churches to separate into individual entities took place. Entries relevant to the separation of St. James into its own corporation start around page 50, while entries relevant to the separation of Christ Church and St. Peter's are found at the end of the volume.</text>
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                  <text>First Baptist Church, Philadelphia, PA</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>This register begins with an alphabetical index. Births and baptisms are listed from page 1 to page 93, marriages are listed on page 131 to 171, and deaths and burials are listed from page 213 to page 262.</text>
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&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Record of burials at Old St. Mary's from 1823 to 1843. The manuscript begins with new regulations dated January 1, 1844, listing fees for various burial services. Burials are then listed by date beginning on page 3, with name, age at time of death, which ground the decedent was buried in, and fees paid. Notes are included for the purchase of a headstone, and if the decedent was a child, "colored," or poor. Entries from January 1830 onward also note causes of death, which include consumption, worms, whooping cough, scarlet fever, old age, inflammation of bowels, drinking cold water, apoplexy, accident, and dropsy, among others.</text>
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&#13;
The first congregation was founded by English Jesuit, Rev. Joseph Greaton, S.J. (1679-1753) Mass was said in a small chapel in his residence. Old St. Joseph’s sacramental records, among the earliest in the nation, record 8,850 baptisms before 1810. The religious tolerance of the Quaker city of Philadelphia allowed the church to grow from its small initial congregation through three centuries to its present diverse and thriving parish. &#13;
&#13;
Rev. Felix Joseph Barbelin, S.J.  was a pastor and educator who founded Saint Joseph’s College while continuing the work of Father Greaton. He was born in Lunéville, Lorraine, France, May 30, 1808 and died in Philadelphia, Pa., June 8, 1869. After attending French schools and seminaries, he became a Jesuit in Maryland in 1831, and was ordained on Sept. 22, 1835. Father Barbelin was an avid promoter of Catholic Education in Philadelphia. &#13;
&#13;
With a Catholic population in the city of 136,000, there was no Catholic secondary school or college. Two buildings fronting on Willings Alley were purchased and in 1851 the clergy house was expanded to Willings Alley and increased to four floors to accommodate a college. Father Barbelin was the first president. Both St. Joseph’s College and St. Joseph’s Preparatory School were founded by Father Barbelin, in 1851. &#13;
&#13;
Saint Joseph’s College became Saint Joseph’s University and now houses the archives of Old Saint Joseph’s Church in their library, in Archives and Special Collections. The collection consists of papers, books, objects, photographs, and other materials related to the history of the church, the Jesuits and Catholicism in Philadelphia and neighboring areas, including sacramental records dating back to 1758. &#13;
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                <text>Record of funerals performed by Gloria Dei Church from 1822 to 1927. Entries are listed by year, with members, members' children, strangers, and strangers' children listed separately. Each entry contains the date of the funeral, name of the deceased, date and cause of death, and their age at time of death. Many entries also include the cost of burial and varying amounts of biographical information, such as country of birth, family members, occupation, public reputation, and medical history. 

Note: Blank pages were not scanned, resulting in some gaps in page numbering.</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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&#13;
Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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Two African Americans, Richard Allen and Absalom Jones, licensed as lay preachers of Methodism eventually left the church because of racial tensions and formed two new congregations.  Richard Allen formed Mother Bethel African Methodist Episcopal Church.  Absalom Jones turned to the Episcopal faith and established  St. Thomas’ African Episcopal Church. &#13;
&#13;
St. George’s is  known as “the church that moved the bridge” as the Benjamin Franklin Bridge was rerouted in the 1920s, so the Church would not be demolished by its construction.  St. George’s records consist of conference letters, account books, baptism, death, and marriage records as well as Journals, Diaries, etc.&#13;
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&#13;
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Sometime between 1860 and 1875, the burial ground had been sold, the bodies disinterred, and the land developed into housing. The second map has notations of  "x" and "out" to indicate that bodies had been moved.</text>
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                <text>St. George's United Methodist Church, Philadelphia, PA</text>
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                <text>St. George's United Methodist Church</text>
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                <text>St. George's Methodist Church (Philadelphia, Pa.)</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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            <description>A name given to the resource</description>
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                <text>Pew rentals, 1818-1840</text>
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                <text>The practice of renting pews was common in 19th century churches; members paid a fee for the right to occupy a particular pew every week. This bound manuscript is a record of pew rents paid to St. Thomas from 1818 to 1840. Each listing includes the date rented, names of renters, pew number, and amount paid.</text>
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            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="302609">
                <text>African Episcopal Church of St. Thomas</text>
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                <text>St. Thomas' Church (Philadelphia, Pa.)</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Meeting minutes of the vestry of the United Churches of Christ Church, St. Peter's Church and St. James's Church from 1816 to 1826. Each entry records the date and place of the meeting, members present, and business discussed. Topics include: the election of church leaders; the hiring, duties and salaries of church staff such as minister, organist, clerk, sexton, and bell ringer; reports from committees responsible for tasks such as locating new land to rent, securing insurance, and managing the church hospital; the upkeep of buildings and burial grounds; and the ongoing management of church finances, including bequests.</text>
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