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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
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&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Alexander Wertheim was a Dutch Jew who lived in New York and Baltimore before settling in Philadelphia, where he became clerk to the Board of Health. He died in 1830 at the age of 55. This book is a record of the circumcisions Dr. Wertheim performed from 1810 to 1829. Each entry records the date, place, father's name, and son's name.</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Jacob Raphael Cohen was the second minister of Congregation Mikveh Israel, serving from 1784 until his death in 1811. Prior to coming to Philadelphia, he served as hazzan of Congregation Shearith Israel in Montreal and Congregation Shearith Israel in New York.

Cohen began this record book in 1776, writing from the front as well as from the back, and his entries record events in Montreal and New York, as well as a few other locations, in addition to Philadelphia. He wrote in English and Hebrew. After Cohen's death, the record book was continued by several others, including Benjamin Nones, Dr. Alexander Wertheim, Lewis Allen, Zalegman Phillips, and Abraham Hart.

Alan Corre, who served as rabbi for Congregation Mikveh Israel from 1955 to 1963 and who was an esteemed scholar of Hebrew Studies, and Malcom Stern, a rabbi and historian who has been described as the dean of American Jewish genealogy, published an article about this record book in The American Jewish Quarterly in 1969 (https://www.jstor.org/stable/23878015). In this article, Corre and Stern provided Hebrew translations for the prayers recorded by Cohen, and with the generous permission of the American Jewish Historical Society, those translations are now included in the transcription for this record. Corre and Stern also organized the data on circumcisions, marriages and deaths into tables, and provided detailed historical context for the records.

A prayer for the Eve of Kippur from Cohen's time in Montreal is found on page 1, and repeated with additions on page 93. The misheberach (public blessing) prayer is found on page 4, and escabot/hascabot (memorial) prayers are found on pages 6 to 8, 10, 19a and 19b of the manuscript. A copy of the Order of Service for the Day of Dedication (for Mikveh Israel's new synagogue) is found on pages 20 to 22.

Circumcision records are found on pages 14 to 17 and 23 to 25, and include date of birth, name of father, son's name, and date circumcised. 

Marriage records, called ketubot or ketubah, start on page 92 and run backwards to page 44. The ketubot are written almost entirely in an Aramaic-Hebrew idiom; however they are fairly standardized, and Cohen provides English translations of two Canadian marriage contracts on pages 88 and 92. Please see also https://www.sefaria.org/Ketubah_Text.4 for the traditional ketubah text, which may have been altered slightly in practice. 

A haliza document, releasing a widow from marriage to her husband's brother, is found on page 72.

Records of deaths in Montreal are found on pages 2, 3 and 5; records of deaths and burials in Philadelphia at Mikveh Israel are found on pages 18 to 19 and 27 to 41.  The latter records often include information on family relations and location of burial plots.</text>
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