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                  <text>A monthly meeting at Philadelphia was established along with Philadelphia Quarterly Meeting in 10mo 1682/3. Quakers first met in homes, but the first Bank Meeting House – the “meeting on the Delaware side” – was built late in 1683 or early in 1684, located on the west side of Front Street, north of Mulberry (Arch). A second meeting house was erected in Centre Square by 1687, but this was infrequently used due to its distance from the rapidly developing area along the Delaware. Construction began on the Great Meeting House on the southwest corner of 2nd and Market in 1696. In 1772, this meeting was divided, resulting in two additional monthly meetings in Philadelphia: Philadelphia Monthly Meeting for the Northern District and Philadelphia Monthly Meeting for the Southern District. The original meeting was then sometimes referred to as the "Middle District."</text>
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                <text>Monthly Meeting of Friends of Philadelphia</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>Meeting minutes of the wardens and vestry of St. Michael's, dating from 1818 to 1857. Entries include the date, names of those present, and business discussed. Business includes but is not limited to: elections and appointments, repairs and improvements to the church building, management of church finances, collection of pew rents, and committee reports.

Note: a copy of the "act to incorporate the Protestant Episcopal Church of St. Michael's in the city of Trenton" dated January 28, 1818 opens the manuscript.</text>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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                <text>St. Michael's Episcopal Church, Trenton, NJ</text>
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The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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The register portion of the document begins on image 98 with an undated
alphabetical list of church members, notated for communicants, contributors, and removed or deceased members. Christenings, marriages and burials are then listed in chronological groupings starting with image 105, beginning in 1769 and ending in 1855. Entries include dates, names, and other relevant data. Black persons are marked as "negros."

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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
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&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>Mount Moriah Cemetery was established in 1855, on the outskirts of Philadelphia. As the population grew and land in Philadelphia became scarcer and more valuable, many churches had their burials removed to more rural locations. After moving to a new building to accommodate their growing congregation, First Baptist Church made the decision to remove their burials from the cemetery on Arch Street to Mount Moriah in 1860.

This notebook contains the "Minutes of the Committee on the New Burial Ground of First Bapt. Church of Phil. appointed by the Trustees." The committee was charged with "presenting a suitable plan for the arrangement of the ground into burial lots, and of presenting to the Church such suggestions and recommendations as may be found necessary in preparing the way for the removal of the dead from our old ground." The first meeting was recorded on October 31, 1859. The November 11, 1859 entry spans five pages and documents a detailed plan proposed to the church. The Church moved quickly in resolving various concerns, and the minutes conclude in March of 1860.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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Records scanned for this project include trustees minutes and pew records.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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                  <text>Presbyterians began gathering for worship in Philadelphia in 1692, sharing a building known as the "Barbadoes Warehouse" at Second and Chestnut streets with Baptists and Congregationalists. In 1698, the congregation officially organized as the First Presbyterian Church of Philadelphia. Six years later, the congregation moved to High Street (now Market Street) at the corner of Bank Street, and built the first Presbyterian church building in the city, known as "Old Buttonwood." Both the first American presbytery and the first synod met in this church building. In 1820, the church moved to a new building on the south side of Washington Square where it remained until the late 1920s, when it moved to 15th and Locust streets. In 1949, First and Second Presbyterian Churches united as First with the congregation moving into the Second Presbyterian Church building at 21st and Walnut streets, where the congregation continues today.&#13;
&#13;
Records scanned for this project include congregation minutes, pew records, and lists of burials.</text>
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                <text>The Session is a body of elected elders governing a Presbyterian church.

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Session minutes begin on image 90. They run from 1830 to 1851, and note the date, members present, and business discussed.

Business includes elections to office and appointments to committees; management of church finances, including financial assistance to the poor; church membership; and the resolution of conflicts between, and discipline of, church members.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>The meeting minutes of the Trustees of First Baptist Church from 1794 to 1836 contain the date of each meeting, the trustees present, the topics they discussed, and the resolutions they passed. Trustee business included appointments to positions such as treasurer and clerk; the management of donations and investments; oversight of record-keeping; payment to workers such as the minister and carpenter; and maintenance of buildings and burial grounds. There is an index on the inside back cover of the bound manuscript.

Note: The meeting minutes between March 1796 and February 1798 are missing from the original manuscript, which is why they do not appear in the digital version, and why the page numbering skips from page 8 to page 11. Also, page numbering on the original manuscript starts over at a new page 1 following page 89. To identify page numbers in citations, researchers can use the image number in combination with the page number.</text>
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                  <text>Third Presbyterian Church began in 1761 as an extension of First Presbyterian Church, located in a house at Second and South streets. In 1768, the congregation of Third Church moved into their new building at 4th and Pine streets. The church called George Duffield as their new pastor in 1771, without the concurrence of First Church. The resulting rift cemented the split between First and Third. The congregation still worships at 4th and Pine today although the building has been extensively renovated since colonial times. The church is popularly known as “Old Pine” while its official name is Third, Scots and Mariners Presbyterian Church, reflecting two of the mergers that comprise the continuing church.&#13;
&#13;
Records scanned for this project include trustees minutes and pew records.</text>
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                <text>Trustees minutes, 1771-1796</text>
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                <text>Inscribed as "The Pine Street Presbyterian Church Committee Book," this bound volume contains the minutes of the meetings of trustees of Third Presbyterian from 1771 to 1796. Each entry includes the date, place, members present, and business discussed.

Topics of the meetings generally include the collection of pew rents, settlement of financial accounts, improvements to the buildings and grounds, and management of charitable funds, as well as more specific entries such as the seasonal adjustment of service times and adoption of a new version of the Psalms. Of particular interest are the minutes pertaining to the call for George Duffield to serve as their new pastor, and the resulting rift with First Presbyterian Church.

The bulk of the minutes end on page 168, and pages 174, 175 and 176, which list the books and verses read from during services, are written upside down, so run in reverse chronological order.

Note: Prior to 1797, the Trustees were called "the Committee."</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Meeting minutes of the vestry of the United Swedish Lutheran Churches of Wicaco (Gloria Dei), Kingsessing and Upper Merion. The book begins with a partial index of contents, then the charter of incorporation for the three churches. Meeting minutes start in 1765, and include the date, list of attendees, and business discussed. Topics covered include, but are not limited to: election of vestrymen and selection of other church employees such as wardens, clerks and deacons; filling and supporting the position of minister; management of church finances, including rents and deeds; establishing rules for the management of the cemetery and assignment of pews; communications with Swedish royalty and church leaders in Europe; appointing committees and receiving their reports; assisting widows and the sick and poor of the congregations; and mediating conflict. Many of the early entries concern the vestry's defense of minister, Dr. Carl Magnus Wrangel.</text>
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                <text>Lutherans</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                <text>Vestry minutes, 1813-1821</text>
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                <text>The vestry is the governing body of an Episcopal church; it is comprised of the rector and members of the congregation elected by other congregants.

This bound volume contains the St. Thomas vestry meeting minutes from 1813 to 1821, including date, time of day (morning, afternoon, or evening), members and Reverend present, and a brief description of each meeting. Topics include church lotteries, overdue "seat money," building repairs, burials, elections, resignations, committee assignments, and parishioners in financial need.</text>
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              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="5244">
                  <text>Gloria Dei Church, Philadelphia, PA</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="23405">
                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
    </itemType>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317420">
                <text>Vestry minutes, 1838-1860</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="317421">
                <text>GloriaDei.MinuteBook1838-1860</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="77">
            <name>Has Format</name>
            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
            <elementTextContainer>
              <elementText elementTextId="317422">
                <text>https://www.philageohistory.org/rdic-images/iiif.cfm/GloriaDei.MinuteBook1838-1860/manifest</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="67">
            <name>Has Version</name>
            <description>A related resource that is a version, edition, or adaptation of the described resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317423">
                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/GloriaDei.MinuteBook1838-1860.001.jpg</text>
              </elementText>
              <elementText elementTextId="317424">
                <text>full:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-book.cfm/GloriaDei.MinuteBook1838-1860.001.jpg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317425">
                <text>1838/1860</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317426">
                <text>The manuscript begins with a transcription of the by-laws of Wicacoe Church adopted on December 3, 1838, which include the duties of the warden, secretary, and sexton, and policies for interment of members. Vestry minutes follow, including the place and date of the meeting, members present, and business discussed. 

Business includes, but is not limited to: collection of pew rents; record keeping; elections to leadership and appointments to committees; resignations, appointments and payment of staff; upkeep of building and grounds; fundraising for the mission society and Sunday school; and preparation of a charter to be reviewed by the state legislature.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="79">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317427">
                <text>Pennsylvania--Philadelphia</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="63">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317428">
                <text>212 pages</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="64">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317429">
                <text>Minutes (Records)</text>
              </elementText>
              <elementText elementTextId="317430">
                <text>Manuscripts</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317431">
                <text>tiff</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317432">
                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317433">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317434">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="72">
            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
            <elementTextContainer>
              <elementText elementTextId="317435">
                <text>Gloria Dei Church, Philadelphia, PA</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="317436">
                <text>Gloria Dei Church, Philadelphia, PA</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317437">
                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="317438">
                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
              </elementText>
              <elementText elementTextId="317439">
                <text>Corporate minutes</text>
              </elementText>
              <elementText elementTextId="317440">
                <text>Church management</text>
              </elementText>
              <elementText elementTextId="317441">
                <text>Church finance</text>
              </elementText>
              <elementText elementTextId="317442">
                <text>Church committees</text>
              </elementText>
              <elementText elementTextId="317443">
                <text>Church buildings</text>
              </elementText>
              <elementText elementTextId="317444">
                <text>Cemeteries</text>
              </elementText>
              <elementText elementTextId="317445">
                <text>Church fund raising</text>
              </elementText>
              <elementText elementTextId="317446">
                <text>Missionaries</text>
              </elementText>
              <elementText elementTextId="317447">
                <text>Religious education</text>
              </elementText>
              <elementText elementTextId="317448">
                <text>Sunday schools</text>
              </elementText>
              <elementText elementTextId="317449">
                <text>Charters</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
