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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Record of expenditures by Christ Church and the United Episcopal Churches, from 1708 through 1833. Expenses noted include: firewood and candles; wine and bread for communion; supplies and workmen for building repairs and upkeep of the burial grounds; charitable assistance to the poor; and salaries for church employees such as the minister, sexton, organist, and Sunday school superintendent.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Baptisms recorded by Nicholas Collin, Director of the Swedish Churches in Pennsylvania, from 1804 to 1878. Each entry includes the date of baptism, name of the person baptized, his or her date of birth, parents' names, and other information such as whether the baptism was conducted in a private home, the names of known extended family members, adults' occupations and countries of birth, and concerns about the family's financial situation or behavior.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon lays out Reverend Dorr's thoughts on Luke 4:25 and 4:26, "But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but to none of them was Elijah sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow."

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The inside front cover notes five dates Reverend Dorr delivered this sermon, from 1859 to 1867.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on 1 Thessalonians 5:16-18, "Rejoice evermore. Pray without ceasing. In everything give thanks; for this is the will of God in Christ Jesus concerning you."

Dorr urges believers to be thankful no matter their earthly circumstances.  The Civil War had been going on since April, but they should be thankful for being thought worthy of going through that trial, relying on God. Dorr also comments on an especially bountiful fall harvest and continued health among the northern populations as reasons for thanks. 

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This Thanksgiving sermon, delivered in 1863, lays out Reverend Dorr's thoughts on 1 Chronicles 29:10-13, "Blessed be thou, Lord God of Israel, our Father, for ever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven, and in the earth is Thine. Thine is the kingdom, O Lord, and thou art exalted as head above all. Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might, and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee and praise thy glorious name."

The Civil War continues, and Rev. Dorr mentions the incursion of the Confederate Army into Pennsylvania and the threat averted at Gettysburg.  In a tacit comparison to Lincoln, Dorr describes David's career, rising from shepherd to king, and his rule amidst warfare and threats external and internal.

Tennent also notes Lincoln's proclamation of a national Thanksgiving to be celebrated each November, which in those times would be celebrated in church on the last Thursday of November. Tenant gives many reasons for thankfulness, including: the significant victories of the North and the promise of better days to come; another good harvest; more good health; work for everyone to do; and the spirit of giving and co-operation - all as granted by God, with a longing for peace.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. In this Thanksgiving sermon, Reverend Dorr lays out his thoughts on Deuteronomy 28:1-2, "And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command this day, that the Lord thy God will set thee on high above all nations of the earth; And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God."

The Civil War continues in a series of grinding and horrific battles, with warfare taken in new directions. Dorr describes the orderly presidential election and victory of Lincoln, whom he admires, as surpassing any battlefield victory. 

Dorr includes details from Lincoln's Proclamation of Thanksgiving, and lists as reasons for thankfulness the general prosperity of the North, with its increase in population by emancipation and immigration; the overall good health of its soldiers and sailors; the quantity of work that needs doing and the resolve granted by God to do what is necessary. He also pleads for peace, union, and harmony once more.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon, delivered during a National Fast mourning the assassination of President Lincoln, contains Reverend Dorr's thoughts on Deuteronomy 34:5-8, ""So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.  And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day.  And Moses was an hundred and twenty years old when he died; his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were ended."</text>
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                <text>Absalom Jones was the founder of of St. Thomas. This bound manuscript is a register of births and baptisms performed by Jones from 1796 to 1830. Each record includes the child's date of birth, child's and parents' names, and date of baptism. The record of one marriage performed in 1795 is also included on the first flyleaf of the manuscript.</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Record of persons buried by Gloria Dei from 1750 to 1878. Entries are listed chronologically and vary over time, but include at minimum the name of the deceased and the date they were buried, and often more extensive information such as the date and place they died, age at time of death, cause of death, whether they were a church member, names of family members, cost of burial, and, during the time multiple cemeteries were in use, the name of the cemetery where they were buried.</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Interment Records, 1811-1852</text>
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                <text>Record of interments at St. Paul's from 1811 to 1852. Entries include the date of the funeral, name of deceased and location of burial. Some children are listed by parent's name. Some entries include the the decedent's former address and cost of the burial. Some removals to other gravesites are noted in pencil.

Page numbering starts over again after page 124, and the last 30 pages look like an inventory of existing graves and vacant lots.</text>
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                <text>Stokes, George</text>
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                <text>Indians of North America</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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                <text>St. Michael's Episcopal Church, Trenton, NJ</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Counter Book, 1774</text>
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            <description>An account of the resource</description>
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                <text>Inscribed on the inside front cover: "This Book belongs to the Society of Singers of Christ Church Philadelphia, June the 20th, 1774." Contains sheet music and words to various anthems (choral compositions based on biblical passages, for singing by a choir in a church service.)</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                  <text>In 1758 the vestry of Christ Church authorized the construction of a new chapel at Third &amp; Pine Streets to accommodate its members living in the southern section of the city.  St. Peter's Church, located at the corner of Third &amp; Pine Streets, and Christ Church shared the same vestry, ministers, and records and until they formally separated in 1832 were known as the United Churches of Christ Church &amp; St. Peter's.  The formal separation agreement stipulated that records created prior to 1832 were to be maintained by Christ Church so researchers looking for pre 1832 information should check the Christ Church collections.  Records created after 1832 were maintained by St. Peter's.  Scanned for this project are minutes, pew rents and registers.</text>
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Two copies likewise of the 1702 deed by which Jones extinguished the ground rent, for the consideration of 150 pounds, and clarifying that Carpenter's name was used by "special nomination and appointment" of the community of Christ Church, and that the lot is to be used for the perpetual public worship of God, in the Christian religion as practiced by the Church of England.</text>
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&#13;
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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The Archives also holds a large volume of material related to those committed to running the Diocese. There are records from the various Bishops, Standing Committee and General Conventions, to better understand the direction we have come from. There are also various print runs of the publications the Diocese has put out as well including a long run of the Church News.</text>
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                <text>In 1784, members of the vestry of the United Churches of Christ Church and St. Peter's and the vestry of St. Paul's appointed a committee to confer with the clergy of their respective churches, "on the subject of forming a representative Body of the Episcopal Church in this State." They wrote a letter, signed by chairman William White, to all Episcopal churches in Pennsylvania, asking them to send delegates to a meeting at which general principles and a framework of governance would be established.

This bound manuscript includes William White's journals documenting the formation of the Diocese of Pennsylvania in 1784, as well as the institution of a convention of the Protestant Episcopal Church in the state of Pennsylvania, and minutes from the first six such conventions, up to 1790.</text>
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                <text>Record of many different financial accounts associated with St. Paul's from 1806 to 1852, such as: bank stocks; bonds and mortgages; various legacies and loans; funds for the charity school, widow's house, and repairs/additions to the buildings and grounds; and accounts for individual members of the church. There is an alphabetical index at the front of the book. Entries are listed by account and then chronologically, and include the date, amount, and brief explanation of money spent or received.</text>
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                <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                <text>Church schools</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                <text>A set of many loose documents pertaining to the history of St. Michael's, dating from 1770 to 1862. Several of the documents are accompanied by typewritten transcripts.

Included are: a record of the official naming of St. Michael's (submitted 1795, recorded 1796); lists of subscribers paying for Reverend Doctor Henry Waddell's salary, starting in 1797 and continuing for several years thereafter; a list of "Families of Episcopalians" in Trenton; an undated "plan of sittings" (map of church pews); Articles of Agreement for Building a Church in the City of Trenton, 1819; correspondence regarding the engagement of a minister; lists of communicants in 1855 and 1862; some marriage and baptismal records; and extracts from "Sermons by the Late Rev. John Logan, Edinburgh, one of the Ministers of Leith."</text>
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                <text>Sermons</text>
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                <text>tiff</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="331966">
                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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                <text>St. Michael's Episcopal Church, Trenton, NJ</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Lottery account book, 1773 and charity collections, 1802-1812</text>
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                <text>St. Paul Lottery Account Book, 1773</text>
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                <text>{1773,1802/1812}</text>
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            <description>An account of the resource</description>
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                <text>The first 24 pages of this account book record the funds raised by St. Paul's 1773 church lottery, with entries ordered by date. Records of St. Paul's charity collections from 1802 to 1812 start from the back of the book and run chronologically, upside down, for another eight pages.</text>
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                <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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                <text>Pennsylvania--Philadelphia</text>
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