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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Record of expenditures by Christ Church and the United Episcopal Churches, from 1708 through 1833. Expenses noted include: firewood and candles; wine and bread for communion; supplies and workmen for building repairs and upkeep of the burial grounds; charitable assistance to the poor; and salaries for church employees such as the minister, sexton, organist, and Sunday school superintendent.</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Address fromChrist Church to the Society for the Propagation of the Gospel in Foreign Parts in favour of Mr. Sturgeon, 1746</text>
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                <text>4.2.0.3; F491</text>
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                <text>Draft or copy of an address from the Churchwardens and Vestry of Christ Church, Philadelphia to the Society for the Propagation of the Gospel in Foreign Parts. 

The letter expresses gratitude for the Society's decision to establish a catechistical lecture for the instruction of African Americans ("Negroes") and others, providing a salary of 30 pounds per annum. It also formally recommends William Sturgeon, a graduate of Yale College, to fill the role of catechist and assistant to the Rector, Dr. Robert Jenney, in order to further the religious education of the congregation and others.</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                <text>Copy of an address to the Society in favor of Mr. Sturgeon</text>
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                <text>The churchwardens and vestry of Christ Church in Philadelphia address the Society for the Propagation of the Gospel in Foreign Parts after being informed by Dr. Bearcroft that the Society had resolved to establish a catechetical lecture in the church, with a salary of thirty pounds per year, for the instruction of “Negroes &amp; Others” [p. 1r]. They express gratitude for the Society’s support and acknowledge the efforts of their rector, Dr. Jenney, in representing the needs of the congregation [p. 1r].

The vestry explains that it considered how to supplement the Society’s salary in order to provide adequate support for a qualified catechist, especially if the appointee could also serve as assistant to the rector [p. 1r]. Since no suitable candidate was available locally, Dr. Jenney wrote to clergy and acquaintances in other colonies seeking a learned and capable person [p. 1r]. In response, William Sturgeon of Yale College came from Connecticut to Philadelphia, was recommended by Society missionaries and other reputable gentlemen, and was accepted by the minister, churchwardens, and vestry, who ask the Society to approve him as catechist and assistant to the rector [p. 1v]. The address closes with a hope that the Society’s support will strengthen Anglican worship and religious instruction in Philadelphia [p. 1v].</text>
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                  <text>Gloria Dei Church, Philadelphia, PA</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Baptisms, 1804-1878</text>
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                <text>Benjamin Dorr writes from Germantown to Edward L. Clark, Rector's Warden of Christ Church, asking him to procure a suitable clergyman to assist for six months in the services and work of Christ Church. Dorr states that he will arrange with the Accounting Warden to pay the clergyman an agreed remuneration not exceeding $500, and leaves the selection entirely in Clark's hands [p. 1].

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Note: Page numbering in the original text starts over after page 6, with a second page 3.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on 1st Timothy 3:16, "Without controversy, great is the 
mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon lays out Reverend Dorr's thoughts on Luke 4:25 and 4:26, "But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but to none of them was Elijah sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow."

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The inside front cover notes five dates Reverend Dorr delivered this sermon, from 1859 to 1867.</text>
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This Thanksgiving sermon, delivered in 1863, lays out Reverend Dorr's thoughts on 1 Chronicles 29:10-13, "Blessed be thou, Lord God of Israel, our Father, for ever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven, and in the earth is Thine. Thine is the kingdom, O Lord, and thou art exalted as head above all. Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might, and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee and praise thy glorious name."

The Civil War continues, and Rev. Dorr mentions the incursion of the Confederate Army into Pennsylvania and the threat averted at Gettysburg.  In a tacit comparison to Lincoln, Dorr describes David's career, rising from shepherd to king, and his rule amidst warfare and threats external and internal.

Tennent also notes Lincoln's proclamation of a national Thanksgiving to be celebrated each November, which in those times would be celebrated in church on the last Thursday of November. Tenant gives many reasons for thankfulness, including: the significant victories of the North and the promise of better days to come; another good harvest; more good health; work for everyone to do; and the spirit of giving and co-operation - all as granted by God, with a longing for peace.</text>
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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. In this Thanksgiving sermon, Reverend Dorr lays out his thoughts on Deuteronomy 28:1-2, "And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command this day, that the Lord thy God will set thee on high above all nations of the earth; And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God."

The Civil War continues in a series of grinding and horrific battles, with warfare taken in new directions. Dorr describes the orderly presidential election and victory of Lincoln, whom he admires, as surpassing any battlefield victory. 

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon, delivered during a National Fast mourning the assassination of President Lincoln, contains Reverend Dorr's thoughts on Deuteronomy 34:5-8, ""So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.  And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day.  And Moses was an hundred and twenty years old when he died; his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were ended."</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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Page numbering starts over again after page 124, and the last 30 pages look like an inventory of existing graves and vacant lots.</text>
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Entries from 1856 to 1869 are listed in the first eight pages; after a few blank pages there are earlier entries from 1852 to 1845, recorded upside down.</text>
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&#13;
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&#13;
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&#13;
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Documents include a printed copy of Senate Bill No. 51, a manuscript petition to the Pennsylvania General Assembly, a handwritten draft of the legislative act, and minutes from a January 12, 1810 meeting at Christ Church listing prominent attendees such as Rt. Rev. Dr. White and Tench Coxe.</text>
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                <text>This collection of four documents concerns the 1810 effort by the United Episcopal Churches of Christ Church and St. Peter's Church in Philadelphia to amend their 1765 colonial charter in order to incorporate the newly constructed St. James's Church into the corporation. The original charter had been granted by the Proprietaries of Pennsylvania on June 24, 1765, and the growth of the congregations had made additional seating necessary, prompting construction of St. James's Church at considerable expense [p.1, p.8r].

The printed Senate act (No. 51) sets out the whereas clauses and enacts five sections: the corporation is renamed to include St. James's Church, its rents and revenues are directed to the maintenance of the three united churches, the by-laws are made conformable to the laws of Pennsylvania and the United States rather than Great Britain, the vestry is enlarged from twenty to twenty-four persons, and the corporation's income cap is set at six thousand dollars, exclusive of pew rents and burial ground fees [p.1-6]. Members of St. James's Church who had paid for a pew or sitting were granted voting rights at vestry elections through Easter Monday 1813 despite not meeting the usual three-year payment requirement [p.4-5].

A manuscript minute records a meeting of the united congregations held in Christ Church on January 12, 1810, at which the petition to the legislature was proposed. It lists those present, including the Rt. Rev. Dr. White, Tench Coxe, and Paul Beck, and notes that a motion to commit the petition to committee was lost, after which the petition was adopted and sent to the legislature [p.7r]. The petition itself and a manuscript draft of the enacting legislation are also included [p.8r-10r]. The act passed the House of Representatives by a unanimous vote on March 16, 1810 [p.6].</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>4.2.0.36; F524</text>
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                <text>Among documents housed in this file is a published letter from a government committee appointed to look into poverty in Philadelphia, along with the church's detailed response outlining their charitable disbursements.

Additionally, the file contains correspondence regarding a financial arrangement and salary deductions for Reverend James Abercrombie to pay off a debt to Chandler Price, a nomination for Reverend John Rodney to assist Bishop White, and an 1826 letter from Abercrombie to William Meredith concerning personal matters and an accusation by a Mr. Parkman.</text>
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                <text>Christ Church, Philadelphia, PA</text>
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                <text>This collection of nine documents centers on the United Churches of Christ Church, St. Peters, and St. James in Philadelphia during 1821. A printed circular from the Commissioners on Pauperism, appointed under a Pennsylvania act of April 2, 1821, solicits information from religious institutions about their charitable relief in order to assess the causes and extent of pauperism in the City and Liberties of Philadelphia. The circular, signed by Roberts Vaux and attested by secretary T. M. Pettit, poses four questions on the amount of money disbursed, the distribution of clothing, the number of individuals relieved, and their demographics [p.1-2]. Two copies of the circular are present.

The United Churches' reply, dated August 8, 1821, reports an average annual disbursement of $2,846 for church members plus $1,458 for the poor of Christ Church Hospital (totaling $4,305) over eight years, with clothing distributed only in a limited way to needy children of the Sunday School. About 153 individuals were relieved annually, generally females, roughly half of them infirm [p.5r-5v].

A separate document dated June 30, 1825 records the nomination by William Harris of the Rev. John Rodney as a suitable assistant to Bishop White [p.3r-3v]. An 1826 letter from Rev. Dr. James Abercrombie to William Meredith discusses a lost letter and pocket-books, a missing letter from a Mr. Parkman, and a "railing accusation" brought against Abercrombie, for which he offers to apologize [p.4r-4v].

The final documents concern a financial arrangement of November 1821: Chandler Price agrees to endorse Dr. Abercrombie's note for $500 (later extended to $600) in exchange for quarterly payments of $100 drawn from Abercrombie's salary as Assistant Minister, beginning April 1822 [p.6-7]. Church Warden John Read formally agrees, so long as he continues as accounting Warden, to pay $100 quarterly from Abercrombie's salary to Price until the sum is paid, later promising an additional $100 to make the total $600 [p.8-9].</text>
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                <text>This file contains three documents related to Christ Church, Philadelphia. 1) A letter from Robert Blackwell to Thomas Cumpston (March 22, 1811) requesting settlement of his salary arrears. 2) A letter from James Abercrombie to Thomas Cumpston (March 19, 1811) explaining the circumstances of a marriage he recently performed between John Cooper Seckel and Eliza Farrel. Abercrombie defends himself against accusations of impropriety, detailing how the couple and the bride's reputed aunt, Mary Golson, deceived him about their ages. 3) A copy of a letter from James Abercrombie to the Vestry (October 23, 1811) requesting a salary increase following the resignation of Rev. Dr. Blackwell, noting his past financial struggles, his reliance on income from teaching, and the loss of revenue from his past service at Oxford and All Saints churches.</text>
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                <text>This group of three letters, dated 1811, documents financial and disciplinary matters within the Christ Church (Philadelphia) clergy and vestry. In the first, Robert Blackwell writes to Church Warden Thomas Cumpston requesting that the Vestry settle an outstanding debt, noting that for the previous four years the Vestry had been continually indebted to him by at least two thousand dollars, and calculating a settlement figure of $2,899.99 as of the 25th [p.1].

The central document is a letter from Rev. James Abercrombie to Cumpston (March 19, 1811), written to preempt or answer a complaint brought before the vestry concerning a marriage he had celebrated. Abercrombie recounts that on or about January 12-13, a genteel-looking young man asked him to perform a marriage and assured him he was of full age, above 21 [p.2]. When Abercrombie learned the bride, Miss Eliza Farrel, was only turned 19, he explained she was not of legal age to marry without consent of parents or guardians. The young man stated she had no parents but lived with an aunt who approved [p.3-4]. At the ceremony, a respectable-looking woman identifying herself as Mary Golson, the bride's aunt, confirmed her consent, and Abercrombie married them, entering the bridegroom's name as John Cooper Seckel in his register [p.3-4]. Abercrombie asserts he was grossly imposed upon by deliberate lies, and complains that the defective marriage act throws the whole responsibility onto the clergyman [p.5]. His son John, present in the study, confirmed the account, including that Seckel had declared himself above 26 and that Golson corroborated this [p.6]. A postscript addresses a separate matter concerning the exchange of a pew involving Mr. Meredith [p.6].

The third letter, addressed to the Vestry (October 23, 1811), was occasioned by the resignation of Abercrombie's associate, Rev. Dr. Blackwell, and appeals for an increase in salary [p.7]. Abercrombie recalls an earlier application in 1798 or 1799, when the Vestry resolved to raise an additional 1,200 dollars from pew rents, 600 for the Bishop and the residue for himself, but Dr. Blackwell's displeasure led to a division of the 600 dollars [p.8-9]. He describes eighteen years of faithful service on an incompetent salary, his mounting debts, his teaching in the academy with Dr. Magaw, the fatigue of running a school, and the loss of income from the Oxford and All Saints congregations following the building of St. James Church [p.8-9, p.10]. Citing the depreciation of money since his appointment, he trusts the Vestry will not consider his request unreasonable [p.10].</text>
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Also includes a memorial from the sextons of the United Churches requesting increased wages because the cost of provisions and other necessities had risen, and a resignation letter from the Rev. James Milnor as assistant minister after receiving a call to another congregation.</text>
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                <text>The first document records a March 4, 1816 resolution of the corporation styled “The Rector Wardens &amp; Vestrymen of Saint John's Church in the Township of the Northern Liberties in the County of Philadelphia.” The resolution appoints Messrs. Turner Camac, John Keen, and Charles Wheeler to apply to the United Churches of Christ Church, St. Peter's Church, and St. James's Church for monies and a conveyance of real estate held in trust for Saint John's Church [p.1].

The second document is a memorial from the sextons of Christ Church, St. Peter's Church, and St. James's Church, read in vestry on June 5, 1816 and ordered to lie on the table. The sextons state that their salaries had not increased despite the rising cost of provisions and other necessities, and compare their compensation unfavorably to that of the sexton of St. Paul's Church, whose salary they say is nearly double and who is provided an assistant [p.2r]. They request an increase in wages appropriate to “the present State of things” and the respectability of the churches; the memorial is signed by Elijah Borden, Christopher Frick, and Frans Helffrichs, with Joseph Dolby’s name struck out [p.2v].

The third document is a June 28, 1816 resignation letter from the Rev. James Milnor to the rector, churchwardens, and vestry of the United Churches. Milnor expresses gratitude for the kindness shown to him during his first ministerial labors, but explains that he has received an unsolicited and unanimous call to another congregation, which he believes offers a more advantageous field of usefulness than the shared charge of multiple churches [p.3].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>The bulk of this collection consists of letters and resolutions of condolence on the death of Bishop William White (1748-1836), who died in July 1836 in the eighty-ninth year of his age and the forty-ninth of his episcopal consecration. He served as Bishop of the Diocese of Pennsylvania, Presiding Bishop of the Protestant Episcopal Church in the United States, and Rector of the united churches of Christ Church, St. Peter's, and St. James's in Philadelphia. Bishop Benjamin T. Onderdonk of New York, on visitation at New Rochelle, convened assembled clergy who passed resolutions of condolence and directed the wearing of crape hat bands and scarfs for thirty days [p.5-8]. Similar resolutions came from the Bishop and clergy of Maryland assembled in Baltimore [p.9], the vestry of St. Paul's parish, Baltimore [p.10], St. Stephen's Church, Philadelphia [p.11-12], the General Protestant Episcopal Sunday School Union of New York—which noted that White had been President of the first Sunday School Society formed in the country in 1791 [p.13-14]—the Episcopal clergy of New York [p.17], the Bishop and clergy of Connecticut at Hartford [p.18], the vestry of St. Paul's Church, Ballina, transmitted by W. E. Wyatt of Baltimore [p.19], Christ Church, New York [p.20], the vestry of Christ Church, Savannah, Georgia [p.21], and the vestry of Epiphany Church [p.21v].

The collection also contains a memorial to the Senate and House of Representatives requesting a law permitting duty-free importation of two church bells; about eighty years earlier a harmonically tuned set of bells—the only chime in the city—had been placed in the steeple of Christ Church, and during the Revolutionary War citizens removed them inland to prevent their capture. The arm of the largest bell gave way in the severe cold of the last winter, cracking the bell, so it and the treble bell were sent to England to be recast [p.1r-1v].

A note from Richard Peters, executor of his father, addresses the covering over of the tombstone of the Reverend Richard Peters, D.D., in the middle aisle, requesting a memorial tablet and a record of grave locations in the church books [p.2r-2v, p.4]. John W. James, upon his 1831 election as Rector, inquired about provisions for his support [p.3], and a later note from him praises the church alterations [p.15]. William H. White (Thomas H. White) enclosed his resignation from the Vestry [p.16].

Several documents concern church organs: J. C. B. Stanbridge wrote regarding hiring a small organ of two stops from Mr. Hove for a modest sum [p.22]. Moses Kempton and Horace Binney wrote a strongly worded letter to organ builder Henry Erben of New York, complaining that he had failed to complete and erect the contracted large organ by the last day of August 1836, causing serious inconvenience and personal mortification since they had declined offers from local builders in his favor [p.23r-23v]. Thomas Hall of New York replied that the organ was progressing rapidly [p.24]. Finally, Bishop Benjamin T. Onderdonk of New York recommended the Reverend Isaac Peck, a Presbyter of his diocese for about five years, to the Wardens and Vestrymen of Christ Church [p.25].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>This collection of five documents concerns the affairs of Christ Church, Philadelphia, between 1835 and 1837, addressing both the church's leadership and the installation of a new organ.

In a letter dated March 23, 1837, the Rev. Benjamin Dorr writes from New York to accept his election to the Rectorship of Christ Church, having received notice of his election while in Richmond, Virginia. He reflects on succeeding the venerable Bishop White and his late friend James, and proposes to enter his new charge by the first Sunday in May, after resigning his existing office at the annual meeting of the Board of Missions in June [p.1r-1v]. In a subsequent note dated March 31, 1837, Dorr, as Rector, exercises his charter authority to appoint Philip H. Nicklin as Church Warden [p.2].

A letter from Joseph Bayland, dated October 11, 1837, requests correction of a "gross mistake" in the church's Register Book, which recorded his eldest son John Charles Bayland's birth as December 9, 1820, rather than 1821, the year following his marriage. The request is supported by certificates from S. A. Dubarry and three witnesses attesting to the marriage of John Beyland and Elizabeth Dubarry on March 13, 1821, and the birth of their first child on December 9, 1821 [p.3r-3v].

The contract with organ builder Henry Erben of New York, dated October 17, 1835, sets out detailed specifications for a first-rate instrument of 1,812 pipes, comprising Great, Choir, Swell, and Pedal divisions, with a pine case to be painted and ornamented as the Committee directed. Erben agreed to remove the existing organ and erect the new one, to be finished by the end of August 1836, for $4,500—$1,000 credited for the old organ and $3,500 in cash [p.4r-4v]. A receipt and quitclaim dated March 13, 1837, confirms Erben's full payment of $4,500 (received through Horace Binney Jr.) and the complete performance of the contract [p.4v]. A report of the same date from organists J. C. B. Standbridge (of Christ Church) and Thomas Loud (of St. Andrew's Church) attests to their entire satisfaction with the superior tone, workmanship, materials, and mechanism of the finished instrument [p.5r-5v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Correspondence and other records, 1841-1844</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>ChristChurch.CorporationCorrespondence_4-2-0-51</text>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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                <text>https://www.philageohistory.org/rdic-images/iiif.cfm/ChristChurch.CorporationCorrespondence_4-2-0-51/manifest</text>
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            <description>A related resource that is a version, edition, or adaptation of the described resource.</description>
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                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/ChristChurch.CorporationCorrespondence_4-2-0-51.001.jpg</text>
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                <text>full:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-book.cfm/ChristChurch.CorporationCorrespondence_4-2-0-51.001.jpg</text>
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            <name>Is Referenced By</name>
            <description>A related resource that references, cites, or otherwise points to the described resource.</description>
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                <text>4.2.0.51; F539</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Christ Church (Philadelphia, Pa.)</text>
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            <name>Date</name>
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            <description>An account of the resource</description>
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                <text>Two documents relating to Christ Church. The first is a letter from Oliver A. Shaw dated June 21, 1841, soliciting pecuniary aid for St. Peter's Church in Phoenixville, Chester County, Pennsylvania, to complete their church edifice for consecration. The second document is a letter from Horace Binney to Moses Kempton dated December 3, 1844, detailing Binney's conversation with Robert R. Bringhurst, the sexton, regarding deficiencies in his performance, including absence during service, lack of assistance to the Rector, inadequate cleanliness, and poor ventilation. Bringhurst responds to the complaints and ultimately resigns his post, effective at the end of his quarter on January 10, 1844.</text>
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            <description>The topic of the resource</description>
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                <text>Christ Church (Philadelphia, Pa.)</text>
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                <text>Sextons</text>
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                <text>Church buildings</text>
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                <text>Church finance</text>
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                <text>Church management</text>
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                <text>St. Peter's Church (Phoenixville, Pa.)</text>
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                <text>Episcopal Church</text>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Pennsylvania--Philadelphia</text>
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                <text>Pennsylvania--Phoenixville</text>
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            <name>Extent</name>
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                <text>2 documents</text>
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                <text>Correspondence</text>
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                <text>tiff</text>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            <name>Language</name>
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                <text>eng</text>
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                <text>Text</text>
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            <description>A related resource in which the described resource is physically or logically included.</description>
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                <text>Christ Church, Philadelphia, PA</text>
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          <element elementId="54">
            <name>Abstract</name>
            <description>A summary of the resource.</description>
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                <text>The first document is a solicitation letter dated 21 June 1841 from Oliver A. Shaw, Minister of St. Peter's Church, Phoenixville, Chester County, Pennsylvania, addressed to Christ Church requesting pecuniary aid. Shaw states that the edifice intended for worship is nearly completed and that five hundred dollars, judiciously expended, would render it fit for consecration [p.1].

The second document is a letter dated 3 December 1844 from Horace Binney, written from South 4th Street, to Moses Kempton, Esq., reporting on his interview with Robert R. Bringhurst, the Sexton. Binney explains that the weather prevented his visit, so he set down in writing the results of his conversation, which took place the previous evening after he sent Bringhurst a note [p.2r]. Binney, appointed as a one-person committee at his own instance, presented four deficiencies in Bringhurst's performance: frequent absence during service, want of regular assistance to the Rector (including an instance where the Rector had to raise the chancel blinds for the Bishop), want of attention to cleanliness, and neglect of proper ventilation [p.2r].

Bringhurst answered each charge: he complained his salary of $200 per annum was too low, that burial fees had declined from 80 to 30 in a year, and that fees for baptisms and vestry notices were trifling, comparing his compensation unfavorably to Cotteril of St. Peter's; he stated he sent a boy when absent; he explained he personally paid $52 per annum for weekly sweeping and dusting and that the church had been scrubbed only once during his tenure; and he attributed foul air to furnaces drawing on interior rather than exterior air, noting he could not raise the heat above 60 degrees and had pointed out the furnace defects to vestrymen [p.2v]. The following morning, Bringhurst called and, feeling taken by surprise and believing the Vestry had determined to replace him, declined to continue as Sexton, with his quarter expiring 10 January. He blamed Dr. Dow for the movement, but Binney corrected him, stating that he himself had moved the resolution. The letter was read to the Vestry at the meeting held 15 December 1844 [p.2r].</text>
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            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
              <elementText elementTextId="334351">
                <text>Letters concerning St. Peter's Church in Phoenixville and Christ Church sexton Robert R. Bringhurst</text>
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