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Note: A few loose pages related to church finances date from 1807 and 1838, including a record of accounts for the "New Church," which later became the 1st Presbyterian Church of Northern Liberties.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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At the beginning of this sermon, Tennent references the following biblical verses: Ecclesiastes 11:9, 1 Thessalonians 5:2, Hebrews 9:27, and Psalms 50:3. He follows with a clear description of what is likely to happen at the coming of Christ, to which he gives a flavor of an English courtroom and which he calls "the last Asize." He describes the separation of sheep and goats, and the qualities of the last judgment: conducted in a setting to terrorize the impious; critical, unavoidable, impartial, and final. The reward for those badly treated in this life is in the next life of recompense. Tennent provides evidence for man's innate fear of judgment and his ability to reason combining to create a bad conscience after evil-doing; and the suddenness of the End of Days, which should keep people alert. He ends with an exhortation to young people at the end, with practical steps to take in preparation for the last judgement.

From dates noted on the text, it looks like Tennent wrote the sermon in 1743, and delivered it again in 1745 or 1746, 1748, 1753, 1756, 1758, and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Revelation 3:20: "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."

In this sermon, Tennent enumerates three central points regarding this Bible verse: Christ's patience in standing and knocking; the sinner's first duty, to listen to Christ's word and thereby know human fallibility and receive his mercy; and the sinner's second duty, to open the door to Christ, laying aside ignorance, presumption, and prejudice and taking on acceptance and obedience. In return, the erstwhile sinner is absorbed into the spirit and image of Christ and shares in his love, "the fullness, the freeness, the sweetness." Tennent describes how surprised converts are at these feelings, and how the wrath of God increases if the promises made are rejected: "if you shut him out, you shut the Devil in."

From dates noted in the text, it looks like Tennent wrote this sermon in 1743 or 1744, and delivered it again 1751 and 1760.</text>
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In this sermon, Tennant talks about the six days of creation. In the beginning of the sermon, he cites Genesis 1:1 and Psalms 89:11. Although Tennent mentions aspects of scientific theory, the sermon is Bible-based, geocentric, with the Earth as the center of the universe and man as the being for whom the world was made. The Fall ruined the previous harmony among the animals, plants, and man, and brought about suffering. Tennent exhorts man to live up to the beauty of creation, while at the same time not placing too much value on his Earthly life and gain.

From the dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, and delivered it again in 1747, 1751, and 1756.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This sermon follows "De federe operum (On the covenant of works)." Tennent begins with the following two Bible verses:

Hosea 6:7, "But they like men have transgressed the covenant: there have they dealt treacherously against me."

Genesis 2:16-17, "And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."

The sermon presents a very detailed explication of the covenant of nature that God made with Adam, sometimes called the Adamic covenant, based on Adam's innocence and obedience, with but one order given to him: not to eat from the tree of the knowledge of good and evil, and have his eyes opened to the good that he would lose, and the evil that he would incur by disobedience, this being all the troubles that have plagued man since. Rescue comes with Christ as redeemer through the Second Covenant, but one's everyday effort toward righteousness must not slacken.

From dates noted on the manuscript, it appears Tennent wrote the sermon in 1744, and delivered it again in 1747, 1752, and 1758.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon about the covenant God made with Adam, and notes the following Bible verse on page 1: Genesis 2:16-17, "And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."

Tennent presents a very detailed explication of the covenant of works that God made with Adam not to eat of the tree of the knowledge of good and evil. In disobeying, Adam, as the first man, introduced sin and death into the world for himself and for all people thereafter.  The Second Adam, Christ, also as one man, brings redemption from sin and death for all believers, and shows the continued willingness of the almighty to once again make a covenant with man, even so much lesser and ungrateful a partner. The power of covenants, according to Tennent, extends down the generations.  

From dates noted on the manuscript, it appears Tennent wrote the sermon in 1744, and delivered it again in 1747, 1751, and 1758.

Tennet's sermon "De federe nature (On the nature of the covenant)" follows this one.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This sermon follows "De federe operum (On the covenant of works)" and "De federe nature (On the nature of the covenant)."

Tennent begins this third piece on God's covenant with Adam by referring to Genesis 3:1-7. "Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons."

From dates noted on the manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1747, 1754, and 1758.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermon topics in three presentations, perhaps presaging papers for a workshop or retreat. Tennent begins by citing 2 Samuel 15:26, "But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him." He goes on to cite further verses from Matthew, Samuel, John, and Hebrews.

The first presentation, addressed to "sirs," is almost a tutorial on how to weaken sin and deprive it of nourishment and its rule over people, with a questionnaire for self-examination and encouragement for those struggling. The second presentation talks of resignation, and is addressed to "dear sirs" with a "profession," possibly an audience of fellow ministers. The third paper, on submissive resignation, explores human psychological reactions as they make afflictions worse, and reminds the congregation to refer all to God and Christ, to help regulate and calm overreactions to troubles at their onset, and to ease the bearing of them over time.

From dates noted on the manuscript, it seems Tennent wrote these pieces in 1744, and returned to them again in 1745, 1746, 1748, 1749, 1756, 1762 and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

In this sermon, Tennent discusses the idea of God as a fortified tower, inspired by these two Bible verses: 2 Samuel 22:51, "He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore;" and Proverbs 18:10, "The name of the Lord is a strong tower: the righteous runneth into it, and is safe." He describes the qualities of a fortified tower in human warfare, and extends the image to a spiritual tower with the larger powers of God available through faith in "this tyme of common danger." 

From dates noted on the manuscript, it appears Tennent wrote this sermon in 1744 and delivered it again in 1746, 1747, and 1761. The common danger he refers to could include border clashes, skirmishes with Native Americans, and or/tensions between British and French colonists.</text>
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Tennent begins this sermon with the Bible verse 2 Chronicles 7:14, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." He urges his congregation to practice earnest humility and heart-felt prayer, and to strive for serious reformation in the face of troubled times - here identified as warfare with France and the withdrawal of God in dissatisfaction with his followers, who have fallen away from established religion and clear-cut truths into Moravianism and other errors. Tennent reminds the Brethren of their obligations to God and his goodness in the face of man's sinfulness.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this preparatory sermon concerning the wrath of God by citing Exodus 24:8, "And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words." He also references Chronicles and Jeremiah.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the heedfulness of morality by citing two Bible verses, 1 Peter 5:7 "Casting all your care upon him; for he careth for you;" and Psalms 37:5 "Commit thy way unto the Lord; trust also in him; and he shall bring it to pass."

From dates noted on the manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1746 or 1747, 1749, 1750, 1756, and 1758.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons. Tennent begins the first sermon, on cognition, by citing Proverbs 22:17, Hosea 4:6, and Proverbs 12:3-9. He begins the second sermon, on temptations by the devil, by citing Ephesians 5:6-15, and later Romans 8:6.

From dates noted on the manuscript, it appears Tennent wrote these sermons in 1744 or 1745, then redelivered one or both in 1747 and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, which compares the Holy Spirit to wind and the Church to a garden, by citing Canticles (Song of Solomon) 4:16, "Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits."

From dates noted in the manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1746, 1751 and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon about the Sabbath by citing the following Bible verses: 

Isaiah 58:13-14, "If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it."

Ezekiel 23:38, "Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths."

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon about immoderate care for worldly things by citing Luke 10:41-42, "And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her."

From dates noted in the manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1753 and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons. Tennent begins the first sermon, about drunkenness, by citing Luke 21:3-4. He begins the second sermon, comparing hope to a helmet, by citing Ephesians 6:17. Finally, he begins the third sermon, comparing Christ to a fountain, by citing Zechariah 13:1.

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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744 and delivered it again in 1748.</text>
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The second sermon, on the beauty of Christ, begins with a reference to Galatians 2:16, "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified." This sermon is not dated, but the years 1751 and 1756 are noted on the back of the manuscript.</text>
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Tennent begins this sermon, on the timing of salvation, by citing 2 Corinthians 6:1-2 "For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation." He also cites Isaiah 55:6, "Seek ye the Lord while he may be found, call ye upon him while he is near," and Hebrews 3:15, "While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1745 or 1746, 1750, 1751, 1761, and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

The front cover of this manuscript lists three sermons, all on the subject of redemption, but it is not clear if there is more than one sermon present in the pages that survive. The first page is torn, but lists Galatians 3:13 and several other Bible verses. Other verses mentioned in the text include Luke 1:71, Galatians 3:13, and Hebrews 9:14.</text>
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