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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the punishment of sin by citing two Bible verses: Ephesians 2:3, "Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others;" and Revelation 3:18, "Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1748 and 1751.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 40, "De obsignatione Spiritus" (On the signing and sealing of the spirit) and "De aplicatione cordis sapientis" (On the application of a wise heart), 1747</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons. The first sermon begins with reference to Ephesians 4:30, "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." The second sermon begins with reference to Hebrews 12:5, "And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him."

Note: The title of the second sermon is listed differently on the title page than on the cover; it translates roughly to "About Divine Chastisement."

From dates noted in the manuscript, it looks like Tennant wrote these sermons in 1747, then delivered one or both of them again in 1752.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on a peaceful conscience in 1744, and begins by citing Ephesians 5:15, "See then that ye walk circumspectly, not as fools, but as wise."

Note: Two more sermons are listed on the front cover, but only one looks to be present. It is possible this manuscript is a fragment.</text>
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From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1744, then delivered one or both again in 1749 and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

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This manuscript contains two sermons by Tennent. He begins the first sermon, on the topic of sanctification, with references to 1 Peter 1:2, John 17:17, 1 Thessalonians 4:3, 1 Corinthians 6:11, and Hebrews 12:14. He begins the second sermon, on the topic of peace, with references to Proverbs 3:17, John 16:33, 1 Peter 5:14, Galatians 6:16, John 14:27, and Psalms 16:5.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1744, then delivered one or both again in 1746, 1747, 1748, 1750, 1755, 1757, and 1758.</text>
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Tennent begins this sermon on Christian soldiers by citing 2 Timothy 2:3-4, "Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."

From dates noted on the manuscript, it appears Tennent wrote this sermon in 1744, then delivered it again in 1746 or 1747, and 1750.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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Tennent begins this sermon, on the subject of "whoredom", by citing Hebrews 13:4, "Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge," and Matthew 5:27-28, "Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart."

From dates noted in the manuscript, it appears Tennent wrote this sermon in 1744, and delivered it again in 1748.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the topic of bad language by citing Psalm 39:1, "I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me" and James 1:26, " If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, and delivered it again in 1748, 1749, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, on the subject of being called to the ministry, begins with references to 1 Peter 2:9, 1 Corinthians 1:26, 2 Timothy 1:9, and Ephesians 4:1. The second sermon, on the subject of adoption, begins with references to John 1:12, Ephesians 1:5, Galatians 3:26, and Romans 8:15.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1744 or 1745, then delivered one or both again in 1747, 1748, 1750, 1755, 1757, 1759, and 1762.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the topic of "evil angels" by citing 2 Peter 2:4, "For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;" and Jude 6, "And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1747, 1750, and 1756.</text>
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Tennent wrote this sermon on the Paraclete, which in Christian theology, refers to the Holy Spirit as an advocate, counselor or comforter. Tennent refers to the Bible verses John 16:7, Lamentations 1:16, and John 14:16 in his discussion of this subject.

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, then delivered it again in 1746, 1748, 1751, 1757, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon begins with reference to Luke 2:49, “And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?” and Matthew 20:6 "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."

The second sermon, on faithful prayer, begins with reference to Matthew 21:22, "And all things, whatsoever ye shall ask in prayer, believing, ye shall receive;" and James 1:6, "But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered one or both again in 1746 or 1747, 1749, 1753, 1756 and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first, on Christian obedience to the law, draws from 1 Samuel 15:22, "And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." In this sermon, Tennent also cites John 14:15-21, about showing God love by obeying his commandments. The second sermon is on Canticles 2. (Canticles is another name for Song of Solomon.)

From dates in the manuscript, it looks like Tennent wrote these sermons in 1745, then delivered on or both of them again in 1748, 1750, 1755, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon to be delivered before the holy meal, in warning against sin. He begins by citing Romans 7:13, "Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful." He also cites Jeremiah 44:4, "Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748.</text>
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From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1747, 1749, 1752, and 1760.</text>
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&#13;
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the Christian duties of husbands and wives with reference to Colossians 3:18-19, "Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them." He offers practical advice and pastoral counseling, and reviews the duties of each marriage partner; then explains these duties through examples from the Old and New Testaments. His advice is, in some ways, fair-minded and down-to earth, in other ways idealistic and reflecting the standards of the time, with the husband as the head of the family with the major responsibilities for earning and for guiding and instructing his wife and any children, allowing her the running of the household if she's competent, and otherwise granting her those few responsibilities "below his authority," such as managing the kitchen and servants. 

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748, 1751, and 1756.</text>
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Tennent wrote this sermon on 2 Thessalonians 2:10-12, "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745 and delivered it again in 1752.</text>
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This manuscript contains two sermons. The first sermon, on the subject of Christ's love, begins with reference to 1 John 4:18, Ephesians 6:24, 1 Peter 1:8, and Canticles (Song of Solomon) 8:6-7. Translating the title of the second sermon is tricky; it looks like Tennent wrote "De smaragdine pretii," which translates to "On the emerald of great price," but it is likely he meant "De margarita pretii," which translates to "The pearl of great price." He begins this sermon with reference to Matthew 13:45-46, "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

From dates noted in the manuscript, it looks like Tennant delivered these sermons in 1745, then delivered one or both of them again in 1747, 1748, 1755, and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the subject of Christ as a king, by citing two Bible verses, Revelation 7:14, and Revelation 15:3, "And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints."

From dates noted in the manuscript it looks like Tennent wrote this sermon in 1745, then delivered it again in 1747.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons by Tennent. The first sermon, "On Christ as foundation," begins by citing Isaiah 28:16. The second sermon, "On repentance," begins by citing Ezekiel 18:30, Acts 17:30-31, and Revelation 2:4-5. Finally, the third sermon begins by citing Acts 17:31 and Revelation 1:7.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, and redelivered one or more of them in 1747, 1752, and 1755.</text>
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This manuscript contains two sermons, both on the subject of the tenth commandment (you shall not covet your neighbor’s goods.) The two sermons were originally delivered one week apart in 1745. From dates noted in the manuscript, it looks like Tennent delivered one or both of the sermons again in 1751, 1756, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent cites three Bible verses in this sermon on the subject of "fruitfulness:" First, Matthew 3:10, "And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire." Second, John 15:8, "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." Third, Luke 13:7, "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, and delivered it again in 1745 or 1746, 1747, 1748, 1750 and 1755. However, the back cover proclaims "A sermon occasioned by the Late proclamation for a general Fast, preached at Philadelphia January 7, 1747."</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon is on the subject of Joshua, and references Joshua 24:15, Romans 12:1, and 1 Kings 18:2. The second sermon is on the subject of mortification, and references Colossians 3:5-8 and Romans 8:13.

From dates noted in the manuscript, it looks like Tennent wrote the first sermon in 1750, and wrote  the second sermon in 1746 or 1747, then delivered it again in 1758.</text>
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Tennent wrote this sermon on the topic of the birth of Christ in 1746, and begins with reference to Isaiah 9:6, "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." (Note: it looks like the front cover contains notes for the sermon, while the back cover contains the title and date, written upside down. Also note, the paper is stained and ripped in places, making some of the text difficult to decipher.)</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons by Tennent. The first, on the subject of divine judgement, begins with reference to Isaiah 26:9. The second, on the duties of the afflicted, begins with reference to Lamentations 3:39-40. The third, on obedience and acceptance of divine correction, begins with reference to Zephaniah 3:2 and Jeremiah 7:28-29.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or more of them again in 1751, 1753, 1755, and 1757.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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This manuscript contains two sermons by Tennent. The first sermon, "On the time for communication of God's mercies," begins with reference to Habakkuk 2:3 and Isaiah 30:18. The second sermon "On providence," begins with reference to Psalm 111.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1751 and 1759.</text>
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&#13;
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                <text>Gilbert Tennent sermons 82, "De Misericordia pauperibus" (On mercy towards the poor,) "De confessione peccati" (On confessing sin) and "De faciendo pacem cum proximis" (On making peace with your neighbors), 1746 or 1747</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons written by Tennent. The first sermon, "On mercy towards the poor," begins by citing Matthew 5:7, "Blessed are the merciful: for they shall obtain mercy;" and Psalms 18:25, "With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright."

The second sermon, "On confessing sin," begins by citing Psalms 32:5, "I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah."

The third sermon, "On making peace with your neighbors," begins by citing Matthew 5:9, "Blessed are the peacemakers: for they shall be called the children of God;" and James 3:17, "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy."

Note: There is a fourth title listed, "De dispositione pacifico (on a peaceful disposition or temperament)," but no fourth sermon present - this may be an alternate title for the third sermon.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered on or more of them again in 1749 and 1756.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 83, "De metaphora Salis" (On the metaphor of salt) and "De columba et lilio" (On the dove and lily), 1746</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On the metaphor of salt," begins by citing Matthew 5:13, "Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men."

The second sermon, "On the dove and the lily," begins by citing Song of Solomon 2:14-16, "O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. My beloved is mine, and I am his: he feedeth among the lilies."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains four sermons by Tennent. The first sermon, "Diligent in business," begins by citing Romans 12:11. The second sermon, "Rejoycing in hope," begins by citing Romans 12:12. The third sermon, "On god as a refuge," begins by citing Deuteronomy 33:27. The fourth sermon, "On the eternal arms of God," begins by citing Deuteronomy 33:27 and Isaiah 33:2.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or more of them again in 1756.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On communion with the Father and Son," begins by citing 2 Corinthians 1:21, "Now he which stablisheth us with you in Christ, and hath anointed us, is God;" and one other verse, which is difficult to decipher. The second sermon, "On anointing," begins by citing 1 John 2:27, "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or both of them again in 1751 and 1760.</text>
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Tennent begins this sermon on thankfulness with reference to Ephesians 5:20, Psalms 103:2, 1 Thessalonians 5:18, and Psalms 50:14. From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1756 and 1758.</text>
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Tennent wrote this sermon on Hebrews 13:5, "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1749, 1751, 1753, 1756, 1758, and 1760.</text>
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