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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Record of baptisms, confirmations, communions, marriages, and burials performed for the members of St. Paul's Episcopal Church, as well as offerings made to the church, from 1866 to 1888. Extended sequences of empty openings have not been scanned, page numbers make jumps accordingly. In addition, pages 261, 262, 271 and 272 are missing, the former having been cut from the book, and the latter having fallen out.

Baptisms are listed chronologically by date the baptism was performed, beginning on page 110, which is image 16. Entries cross two pages, recto and verso, and include place of baptism, name, birthdate and sometimes birthplace, name of parents and witnesses, signature of the clergyman who performed the baptism, and other notes such as whether the person baptized was suffering from an illness.

Confirmations are listed chronologically beginning on page 218, which is image 80. If the person was also baptized at St. Paul's during this time period, the page on which their baptism is recorded is also noted.

Communions are listed chronologically beginning on page 234, which is image 94. Entries span two pages, recto and verso, and include notes on whether the communicant later died or was transferred or removed from the church.

Marriages are listed chronologically beginning on page 278, which is image 134. Entries span two pages, recto and verso, and note the place of the wedding, the names of the bride and groom, their ages at the time of marriage and respective towns of residence, and the signature of the clergyman who performed the ceremony, as well as other notes such as the bride and groom's place of birth, their occupations, and parent's names and residence.

Burials are listed chronologically beginning on page 310, which is image 158. Entries span two pages, recto and verso, and include the decedent's name, age at time of death, place of burial, and signature of clergyman who performed the funeral, as well as other notes including decedent's residence, and their date and cause of death.

Offerings are listed chronologically beginning on page 326, which is image 174. Entries include the amount raised and the object of the offering, such as a hospital, school, or mission, or people in need such as orphans, widows or victims of a fire.</text>
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                  <text>Old St. Mary’s is the second oldest Roman Catholic Church in Philadelphia. Located at 248 S. Fourth Street, it was built in 1763 as a Sunday Church to be used by the parishioners of Old St. Joseph Church. In 1788, the Board of Trustees was incorporated to manage the temporal affairs of the church. After Philadelphia was made a diocese in 1808, Bishop Michael Egan selected Old St. Mary Church as the first Cathedral. Problems would arise between the trustees and the bishops over the appointment of priests. This would eventually lead to the Hogan schism and appeals to the Pope for intervention. After over 20 years of conflict, the third Bishop of Philadelphia, Francis Kenrick temporarily closed in the church 1831 and would later move the Cathedral to St. John the Evangelist in 1838.&#13;
&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Record of funerals performed by Old St. Mary's from 1861 to 1874. "Prices of Interment" are listed on image 5, followed by "Rules" on image 6. Funerals are then listed chronologically, and include the name of the decedent, a note on the location of their grave, age at time of death, and fees paid.</text>
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&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
&#13;
Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>This register begins with an alphabetical index. Communicants are listed from pages 52 to 117, and again on page 324. Births and baptisms are listed on pages 121 to 153; receptions of new members are listed on pages 181 to 193 (previous congregations are noted); deaths, funerals and burials are recorded on pages 241 to 279; and marriages are recorded on pages 301 to 323.

Note: blank pages were not scanned.</text>
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The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                <text>Record of funerals performed by Old St. Mary's from 1856 to 1861. Entries are chronological and include the date of the funeral, name of the decedent, age at time of death, and fees paid. Entries also often note if the burial was on a church lot or "poor ground."</text>
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The manuscript begins with an index that covers the first and largest grouping of entries. Several updated catalogs are recorded throughout the manuscript, and friends of the congregation who were not members are listed on pages 120-121.</text>
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&#13;
The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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The early congregation of 222 families was mostly Irish but with 30 German and 15 French. Some of the more distinguished early members were George Meade, great-grandfather to Civil War General George Gordon Meade, the victor at Gettysburg; Revolutionary War naval hero Commodore John Barry; Thomas Fitzsimmons, a signer of the Constitution; and Matthew Carey, a leading publisher in the Federalist era.&#13;
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>Titled in English, "Catalogue of Members belonging to the Congregation in Philadelphia : Nov. 13, 1836." Members are listed in groups, with communicants listed first, followed by society members, and both groups further subdivided by sex and marital status. Next children are listed, also divided by sex. Entries include individual's names and dates of birth. Many of the pages of this catalog were not used; a few additional entries are scattered through later pages.</text>
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                <text>Moravian Archives</text>
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                  <text>St. Paul's Episcopal Church, Philadelphia, PA</text>
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              <description>An account of the resource</description>
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                  <text>In 1760 a group of congregants from Christ Church, supporters of the Rev.  William Macclanachan, an Anglican minister of evangelical leanings, formed a new church, seceded from Christ Church.  They drafted articles of agreement for a new church St. Paul’s and promptly set about raising funds to construct it.  Built on Third Street, below Walnut, St. Paul’s opened for services in 1762 and remained an active congregation throughout the nineteenth century. The Church’s building still stands, now home to Episcopal Community Services.  St. Paul’s records, housed at the Episcopal Diocesan Archives include vestry minutes, baptismal, marriage and burial records  as well as some financial records.</text>
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                <text>Parish register, 1829-1865</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Record of baptisms, marriages, funerals, communions and confirmations performed for members of St Paul's church from 1829 to 1865.

Baptisms are listed alphabetically by name beginning on page 1, and then again chronologically by date of baptism starting on page 16. Both sets of entries include date of birth and parents' names. Marriages are listed chronologically starting on page 49; entries include the date of marriage, names of bride and groom, and any other remarks, often including the location of the ceremony and name of the officiant. Funerals are also listed chronologically, beginning on page 97. These records include the date of burial, name of decedent, and other remarks such as location of funeral.

Communions are listed chronologically starting on page 145. Entries include date, name, and other remarks such as where communion was received and who granted it. Additionally, an alphabetical list of communicants appears across several pages at the end of the book. Finally, confirmations are listed chronologically from pages 185 to 212.

Blank pages were not scanned, which accounts for gaps in page numbering.</text>
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                <text>Baptismal records</text>
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Both George Washington and John Adams attended Vespers there in October of 1774 and it was the site of the first public religious commemoration of the Declaration of Independence.</text>
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                  <text>The African Episcopal Church of St. Thomas was an outgrowth of the African Church of Philadelphia founded in 1792 by the Free African Society, a mutual aid organization, established in 1787 by Absalom Jones and Richard Allen for the purpose of encouraging religion, literacy, and providing destitute members – especially widows and orphans – with financial assistance.  Absalom Jones led the congregation and became the first African American admitted to Holy Orders in the Episcopal Church when Bishop William White ordained him a deacon in 1796 and a priest in 1802. Richard Allen formed Mother Bethel African Methodist Episcopal Church which became a separate Methodist denomination. Records consist of vestry minutes, pew rents, birth and baptismal records as well as some records of the Free African Society.</text>
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                <text>Absalom Jones was the founder of of St. Thomas. This bound manuscript is a register of births and baptisms performed by Jones from 1796 to 1830. Each record includes the child's date of birth, child's and parents' names, and date of baptism. The record of one marriage performed in 1795 is also included on the first flyleaf of the manuscript.</text>
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                  <text>Notable for its early leadership in Baptist organization and evangelism, the First Baptist Church of Philadelphia was prominent both in its region and city and in the transatlantic community of Baptists.  Begun in 1698 as a mission of the more suburban Pennepack (now, Lower Dublin) Baptist Church, First Baptist soon became the leading congregation for the city, region, and colonies, gaining independent status from Pennepack in 1746. &#13;
&#13;
In 1707 the church hosted the organizing meeting of the Philadelphia Baptist Association, the first lasting inter-regional organization of Baptists in America, and over the years provided a disproportionate share of this group’s officers.  From the beginning, the lives of this association and the First Baptist congregation were intertwined, with the church meeting house hosting meetings of the association and welcoming delegates, called messengers by the Baptists, from as far south as Charleston and as far north as Boston.  By the 1760s, the first decade for which minutes survive, the congregation had gained prominence beyond its modest size, including among the transatlantic Baptist network.  This prominence had to do with its leaders hosting and shaping the role of the Philadelphia Baptist Association, to which far-flung congregations wrote letters that began, “Dear Mother.” &#13;
&#13;
The life of the congregation and its leaders was also intertwined with that of its city, with several ministers taking teaching posts at the University of Pennsylvania, then the College and Academy of Philadelphia.  William Rogers, for example, came from New England to pastor the church but remained in that post for only three years, though active in the congregation and as a supply preacher until his death in 1824.  Like several other Baptist ministers, Rogers served as a military chaplain during the American Revolution, an event that made havoc of the congregation’s finances and leadership.  While these Baptists supported the American rebellion as a fight for necessary liberties, their former pastor Morgan Edwards criticized the rebels until 1775 when he was convinced to revise his opinion.   With his excellent preaching, historical research and publications on early Baptists, and support for formal education leading to the founding and support of Brown University, Edwards embodied the strengths of Baptists.  It was under Edwards’ leadership that First Baptist built a new and larger meeting house at the same time accepting the need to lend their pastor to the larger Baptist cause and arranging for supply preaching while Edwards traveled the colonies as an evangelist, church organizer, and historian of Baptists.  Despite these successful efforts toward gaining respect and leaders for Baptists, Edwards’ connection with the Philadelphia congregation grew strained during the 1780s, largely because Edwards struggled through bouts of drinking and subsequent church meetings for discipline, only being restored to the congregation’s fellowship in late 1788.&#13;
&#13;
When in 1814 Baptists from twelve states gathered to form a national organization in support of Baptist missions, the meeting was at the First Baptist meeting house in Philadelphia, with two of the four officials chosen being laymen from that congregation and a third, William Staughton, a former pastor.  Throughout the next century, the congregation grew in numbers and influence in the city and in national and global mission programs, despite conflicts related to theology, leadership, and relationships with daughter churches, including two competing First African Baptist congregations.  Its early interest in circulating religious pamphlets, as well as Philadelphia’s wealth of printers, made it feasible for American Baptists to locate their publishing operations in the city, where they remained until 1961, when operations moved to a new building and printing plant in Valley Forge.</text>
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                  <text>&lt;p style="font-weight:400;"&gt;Minutes Books of First Baptist Church of Philadelphia, A. D. Gillette, editor,&lt;span&gt; &lt;/span&gt;&lt;em&gt;Minutes of the Philadelphia Baptist Association from A.D. 1707, to A.D. 1807&lt;/em&gt;&lt;span&gt; &lt;/span&gt;(Philadelphia: American Baptist Publication Society, 1851),  and William Williams Keen,&lt;span&gt; &lt;/span&gt;&lt;em&gt;The Bi-Centennial Celebration of the Founding of the First Baptist Church of the City of Philadelphia&lt;span&gt; &lt;/span&gt;&lt;/em&gt;(Philadelphia: American Baptist Publication Society, 1899).&lt;/p&gt;</text>
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                <text>On February 16, 1795, the members of First Baptist Church established "a fund for the relief of Orphans and other indigent Persons." This bound manuscript contains details of how the fund was established and administered, and a list of members who paid an annual contribution to the fund in order to insure those in their charge would receive aid upon their death. Identifying information includes subscriber names, parents' names, birthdates, birthplaces, contributions paid and dates of death.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>Marriages, baptisms, and burials, 1789-1803</text>
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                <text>Records of baptisms, burials and marriages conducted by Gloria Dei from 1789 to 1803.

Entries for baptisms are listed chronologically, and include the name of the person baptized, their date of birth, parents' names, and sometimes godparents' names. Baptism records, including alphabetical indexes of names, are found on images 3-19, 82-89, 97-120 and 189-194.

Entries for burials are listed chronologically, and include at minimum the name of the deceased and date of burial, and often contain more information such as time and cause of death, age at time of death, and names of relatives. Burial records, including alphabetical indexes of names, are found on images 20-26 and 121-188.

Entries for marriages are listed chronologically and include the date of marriage, names of the bride and groom, and their place of residence. Marriage records, including alphabetical indexes of names, are found on images 27-81 and 89-96.</text>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
&#13;
During the war of Independence, 1775-1783, Jews from New York, Easton, Lancaster, Richmond, Charleston and Savannah sought refuge in Philadelphia from the British occupation.  Many members joined the ranks of the Patriots and fought for the revolutionary cause.&#13;
&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                <text>Record of prayers, circumcisions, marriages and deaths, kept by Reverend Jacob Raphael Cohen and continued by others after his death, 1776-1843</text>
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                <text>Jacob Raphael Cohen was the second minister of Congregation Mikveh Israel, serving from 1784 until his death in 1811. Prior to coming to Philadelphia, he served as hazzan of Congregation Shearith Israel in Montreal and Congregation Shearith Israel in New York.

Cohen began this record book in 1776, writing from the front as well as from the back, and his entries record events in Montreal and New York, as well as a few other locations, in addition to Philadelphia. He wrote in English and Hebrew. After Cohen's death, the record book was continued by several others, including Benjamin Nones, Dr. Alexander Wertheim, Lewis Allen, Zalegman Phillips, and Abraham Hart.

Alan Corre, who served as rabbi for Congregation Mikveh Israel from 1955 to 1963 and who was an esteemed scholar of Hebrew Studies, and Malcom Stern, a rabbi and historian who has been described as the dean of American Jewish genealogy, published an article about this record book in The American Jewish Quarterly in 1969 (https://www.jstor.org/stable/23878015). In this article, Corre and Stern provided Hebrew translations for the prayers recorded by Cohen, and with the generous permission of the American Jewish Historical Society, those translations are now included in the transcription for this record. Corre and Stern also organized the data on circumcisions, marriages and deaths into tables, and provided detailed historical context for the records.

A prayer for the Eve of Kippur from Cohen's time in Montreal is found on page 1, and repeated with additions on page 93. The misheberach (public blessing) prayer is found on page 4, and escabot/hascabot (memorial) prayers are found on pages 6 to 8, 10, 19a and 19b of the manuscript. A copy of the Order of Service for the Day of Dedication (for Mikveh Israel's new synagogue) is found on pages 20 to 22.

Circumcision records are found on pages 14 to 17 and 23 to 25, and include date of birth, name of father, son's name, and date circumcised. 

Marriage records, called ketubot or ketubah, start on page 92 and run backwards to page 44. The ketubot are written almost entirely in an Aramaic-Hebrew idiom; however they are fairly standardized, and Cohen provides English translations of two Canadian marriage contracts on pages 88 and 92. Please see also https://www.sefaria.org/Ketubah_Text.4 for the traditional ketubah text, which may have been altered slightly in practice. 

A haliza document, releasing a widow from marriage to her husband's brother, is found on page 72.

Records of deaths in Montreal are found on pages 2, 3 and 5; records of deaths and burials in Philadelphia at Mikveh Israel are found on pages 18 to 19 and 27 to 41.  The latter records often include information on family relations and location of burial plots.</text>
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                  <text>Congregation Mikveh Israel (officially Kahal Kadosh Mikveh Israel), known as the "Synagogue of the American Revolution" is one of the most historic Congregations of Jews in the United States. The oldest Congregation in Philadelphia, Mikveh Israel was informally established by religious minded Jews in British America during the 1740s, and has become the second-oldest surviving Congregation in all of the United States. In Pennsylvania, and Philadelphia in particular, Jews found an environment of tolerance for their religious beliefs and traditions made possible by William Penn's 'great experiment'. The possibilities of economic and religious liberties in Philadelphia drew many Jews to the area, and by 1775 a community 300 strong existed in a city of 35,000.&#13;
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&#13;
In 1782, the Congregation dedicated a new building on Cherry Street that sat 200 persons and had accommodations for the clergy adjoining it. In 1829 the congregation built an Egyptian Revival synagogue on Cherry Street. Designed by William Strickland, it is notable for having been one of the earliest Egyptian Revival buildings in the United States.  After moving out of Center City, along with much of Philadelphia's population in the first half of the 20th century, the Congregation announced in 1961 that it would return to construct a new house of worship. A modest building, initially shared between the Synagogue and the Museum of Jewish History, was dedicated and opened in August 1976. &#13;
&#13;
Among items in the archives of Congregation Mikveh Israel are letters written by George Washington and Abraham Lincoln, and a public subscription list for the 1782 building signed by Benjamin Franklin, David Rittenhouse, and other civic leaders.   Several notable ritual items also exist, including ornamental bells (“rimmonim”) crafted by renown silversmith Myer Myers.&#13;
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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                <text>Titled in German, "Verzeichniß derer zum Brüder-Gemeinlein in Philadelphia Befindenden, bey Bruder David Nitschmanns Visitation vom 24 30. Januar. 1766," which translates to "List of those in the Brethren congregation in Philadelphia, at Brother David Nitschmann's visitation from January 24-30, 1766."

This catalog includes detailed information about individuals belonging to the First Moravian Church of Philadelphia, written in German. Translations of column headings are as follows: Beginning with page 2, the column headings are "Namen" (names), "geboren" (born/date of birth), "Wo?" (where born), "Religion" (faith traditions), "in die Ehe getreten" (entered into marriage), "ins Land gekommen" (arrived in the country), "aufgenommen" (received as a member), and "zur Heiligen Communion" (admitted to Holy Communion). Beginning with p. 21, the column headings are "Namen" (names), "geboren" (born/date of birth), "wo" (where born), and "Religion" (faith traditions).</text>
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                <text>Membership catalog of children whose parents are associated with First Moravian Church of Philadelphia, 1760</text>
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                <text>Titled in English, "A List of the Children under the Care of the Brethren in Philadelphia." The date of August 13, 1760 is noted in A. G. Spangenberg's handwriting at the top of page 1. The list was handwritten by Jacob Rogers, then pastor of the Philadelphia congregation, and it includes the children's names and dates of birth.</text>
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                <text>Moravian Archives</text>
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                <text>First Moravian Church (Philadelphia, Pa.)</text>
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                <text>Moravians</text>
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                <text>Church membership</text>
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                <text>Registers of births, etc.</text>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Marriages, baptisms, and burials, 1750-1789</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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                <text>Record of marriages, baptisms and burials performed by Gloria Dei Church from 1750 to 1789. According to the title page, this text was "transcribed from the original records."

Marriages are listed first, ordered chronologically and include the name of the bride and groom, method of marriage (license or publishing), and date. An alphabetical index of names appears after page 140.

The Baptisms are listed second, ordered chronologically, and include the name of child being baptized, their place and date of birth, parents' names and godparents' names. An alphabetical index of names appears after page 244.

Burials are listed last, ordered chronologically, and include at minimum the name of the deceased and date of their burial, and often more information such as place of death and age at time of death. Alphabetical indexes of names appear at intervals throughout the burial listings.</text>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Registers (Lists)</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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            <description>A language of the resource</description>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Marriage records</text>
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                <text>Lutherans</text>
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                <text>Lutheran Church</text>
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              <description>A name given to the resource</description>
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                  <text>First Moravian Church, Philadelphia, PA</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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              <description>An account of the resource</description>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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            <description>A name given to the resource</description>
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                <text>Church register vol. 1, 1743-1822</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Moravian.ChReg_107</text>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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                <text>Church register of First Moravian Church of Philadelphia, vol. 1, 1743-1822</text>
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                <text>This register dates from 1743 to 1822 and includes an extensive alphabetical index in the front of the book. Births and baptisms are then listed from page 1 to page 172, deaths and burials are listed from page 201 to page 302, and marriages are listed from page 305 to page 328.

Note: Text on pages i-iv is in German.</text>
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            <description>The size or duration of the resource.</description>
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                <text>Registers (Lists)</text>
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            <description>An entity primarily responsible for making the resource</description>
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                  <text>In 1742, the Moravian Church began holding services in Philadelphia under the leadership of Nikolaus Ludwig von Zinzendorf. On New Year’s Day in 1743, 34 members organized as a Moravian congregation in a new church building in Old City, at the corner of Race and Bread Streets. In 1820, the original church building was enlarged and remodeled. In 1856, a second church building was dedicated by the congregation, on Franklin and Wood Streets. A third and final church building was dedicated in 1893 on Fairmount Avenue, between 16th and 17th Streets, where it remained until the congregation’s official closing in 1965. Today, Redeemer Moravian Church continues the Moravian tradition in Southwest Philadelphia. Select archival records from this massive collection (54 boxes) of First Moravian Church were scanned as part of this project and include diaries, minutes, membership lists, church registers, and drawings.</text>
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Most of the column headings are in German, for which translations have been provided: "No." (number), "Namen" (names), "geboren" (born/date of birth), "woher" (where born), "Religion" (faith traditions), "in die Ehe getreten" (entered into marriage), "ins Land kommen" (arrival in the country), "Aufgenommen" (received as a member), "zur Communion"  (admitted to communion), "Ihre Kinder" (their children), "geboren" (born/dates of birth of children), and "getauft, von wem" (date child baptized, by whom).

Contains an incomplete index that was never used.</text>
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            <description>A language of the resource</description>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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            <description>A name given to the resource</description>
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                <text>Baptisms, burials, and marriages, 1750-1789, and records of pastors, 1733-1758</text>
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                <text>Record of baptisms, burials and marriages performed by Gloria Dei from 1750 to 1789. Entries are not in strict order, and page numbering starts over several times. Records look to be batched by the pastor performing the ceremony as well as by date, and indexes are found throughout, paged in lowercase roman numerals.

Baptismal records are found on images 5-67 (1750-1780) and 191-203 (1780-1788).

Burial records from are found on images 2-4 (1787-1789) and 177-190 (1750-1776).

Marriage records from are found on images 4-5 (1778); 68-158 (1750-1779); and 169-175 (1779-1780); and 204-237 (1779-1789).

Although the vast majority of records in this bound volume are baptisms, burials and marriages, images 158 to 168 include accounts of the experiences of several early pastors of Gloria Dei in the 1730s, 1740s and 1750s. These pages include notes from meetings with the congregation and vestry.

Some entries are written in Swedish.</text>
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              </elementText>
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                  <text>In the 17th century Swedish settlers landed on the banks of the Delaware River establishing churches in Wilmington,  Tinicum and by the mid-17th century in Wicaco outside of what would become Philadelphia. That latter church, Gloria Dei, is Pennsylvania’s oldest congregation.  The existing church was built between 1698 and 1700 and originally served  a Swedish Lutheran  congregation.  The church today is part of the Episcopal Diocese and a national historic site.   Archival records scanned as part of this project include vestry minutes, registers, financial, correspondence between the original Swedish parishes and the churches in Philadelphia, Delaware and New Jersey as well as their "miscellaneous records." </text>
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                <text>full:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-book.cfm/GloriaDei.RecordsMiscellaneous1636-1760.001.FrontCover.jpg</text>
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            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>Records Miscellaneous, 1636-1760</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1653/1760</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Bound manuscript containing many accounts of Swedish settlement along the Delaware River from the early 17th century to the mid-late 18th century. These accounts come from various sources, including several ministers sent to Gloria Dei by the King or Queen of Sweden. The accounts do not appear in strict chronological order and sometimes overlap with each other, but provide a rich and detailed account of this time and place. Translations of the Swedish have been provided for the bulk of the manuscript.

Meeting minutes for the general parish and church council of Gloria Dei are interspersed with these personal accounts, as well as copies of letters to and from various kings, queens, bishops and archbishops in Europe. Topics covered include: land purchases; the building and upkeep of churches, including Gloria Dei and its cemetery; the need for new ministers and the struggle to house and pay them; the establishment of standards for religious practices in the new land; listings of Swedish families, including information on births, deaths, and marriages; and ongoing relations between the Swedes and their Indian, Dutch and English neighbors, including Quakers and the leaders of Christ Church.

The last third of the book consists of financial accounts kept by Gloria Dei. Sums recorded include Sunday collections, special fundraising efforts, and expenditures for church repair, ministers' travel, and support of the poor and sick in the congregation.

Note: The vast majority of records in this book run to 1760, but several documents at the back of the volume date from the early 1800s.</text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Pennsylvania--Philadelphia</text>
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          <element elementId="63">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text>652 pages</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Minutes (Records)</text>
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                <text>Manuscripts</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>tiff</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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                <text>swe</text>
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                <text>Text</text>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Gloria Dei Church, Philadelphia, PA</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Gloria Dei Church (Philadelphia, Pa.)</text>
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                <text>Church records and registers</text>
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                <text>Lutherans</text>
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                <text>Marriage records</text>
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                <text>Burial records</text>
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                <text>Indians of North America</text>
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                <text>Sweden</text>
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                <text>Land Settlement</text>
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                <text>Rudman, Andrew, 1668-1708</text>
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                <text>Church buildings</text>
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                <text>Cemeteries</text>
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                <text>Pews and pew rights</text>
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                <text>Church finance</text>
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                <text>Registers of births, etc.</text>
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                <text>Church fund raising</text>
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                <text>Charity</text>
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