Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Politics and government]]> Church and state]]> Bible. New Testament]]> Bible. Gospels]]> Bible. Matthew]]> Episcopal Church]]>
Note: Page numbering in the original text starts over after page 6, with a second page 3.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Ephesians]]> Episcopal Church]]>
The inside front cover notes nine dates Reverend Dorr delivered this sermon, from 1850 to 1862, when he preached at the headquarters of the Army of the Potomac, with Major General Meade present.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Old Testament]]> Bible. Proverbs]]> Episcopal Church]]>
The inside front cover notes seven dates Reverend Dorr delivered this sermon, from 1851 to 1865.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Bible. New Testament]]> Bible. Timothy, 2nd]]> Dorr, Benjamin, 1796-1869]]> Episcopal Church]]>
The inside front cover notes 17 dates Reverend Dorr delivered this sermon, from 1851 to 1865.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Gospels]]> Bible. Luke]]> Episcopal Church]]>
The inside front cover notes six dates Reverend Dorr delivered this sermon, from 1851 to 1865.

Note: page numbering follows the text, which contains three page sevens.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Gospels]]> Bible. John]]> Episcopal Church]]>
The inside front cover notes six dates Reverend Dorr delivered this sermon, from 1857 to 1862.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Ephesians]]> Bible. New Testament]]> Episcopal Church]]>
The inside front cover notes six dates Reverend Dorr delivered this sermon, from 1858 to 1864.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Timothy, 1st]]> Episcopal Church]]> mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory."

The inside front cover notes two dates Reverend Dorr delivered this sermon, once in 1859 and again in 1864.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Gospels]]> Bible. Luke]]> Episcopal Church]]>
This sermon lays out Reverend Dorr's thoughts on Luke 4:25 and 4:26, "But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but to none of them was Elijah sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow."

Dorr narrates the visit of the prophet Elijah/Elias to a widow outside of Sarepta, a Phoenician town in what is now Lebanon. A severe famine has sent Israel into distress and mourning, but God directs Elijah to visit a humble unbeliever with a generous heart. Of particular interest is the travel narrative that Dorr includes in his sermon, which recalls a trip that he and his son made to the Near East where they traced Elijah's route. He made many edits to his remarks about their journey over time.

The inside front cover notes five dates Reverend Dorr delivered this sermon, from 1859 to 1867.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Thessalonians, 1st]]> American Civil War (United States : 1861-1865)]]> Episcopal Church]]>
Dorr urges believers to be thankful no matter their earthly circumstances. The Civil War had been going on since April, but they should be thankful for being thought worthy of going through that trial, relying on God. Dorr also comments on an especially bountiful fall harvest and continued health among the northern populations as reasons for thanks.

"Annual" in the title may refer to the annual harvest, but talk of a formal celebration of thanksgiving was in the air.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Gospels]]> Bible. John]]> Episcopal Church]]>
The inside front cover notes five dates Reverend Dorr delivered this sermon, from 1861 to 1866.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Old Testament]]> Bible. Psalms]]> Episcopal Church]]>
The inside front cover notes that Reverend Dorr delivered this sermon twice, in July and October of 1862.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. Acts]]> Episcopal Church]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. New Testament]]> Bible. James]]> Episcopal Church]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Old Testament]]> Bible. Chronicles, 1st]]> American Civil War (United States : 1861-1865)]]> Episcopal Church]]>
This Thanksgiving sermon, delivered in 1863, lays out Reverend Dorr's thoughts on 1 Chronicles 29:10-13, "Blessed be thou, Lord God of Israel, our Father, for ever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven, and in the earth is Thine. Thine is the kingdom, O Lord, and thou art exalted as head above all. Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might, and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee and praise thy glorious name."

The Civil War continues, and Rev. Dorr mentions the incursion of the Confederate Army into Pennsylvania and the threat averted at Gettysburg. In a tacit comparison to Lincoln, Dorr describes David's career, rising from shepherd to king, and his rule amidst warfare and threats external and internal.

Tennent also notes Lincoln's proclamation of a national Thanksgiving to be celebrated each November, which in those times would be celebrated in church on the last Thursday of November. Tenant gives many reasons for thankfulness, including: the significant victories of the North and the promise of better days to come; another good harvest; more good health; work for everyone to do; and the spirit of giving and co-operation - all as granted by God, with a longing for peace.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Old Testament]]> Bible. Pentateuch]]> Bible. Deuteronomy]]> American Civil War (United States : 1861-1865)]]> Episcopal Church]]>
The Civil War continues in a series of grinding and horrific battles, with warfare taken in new directions. Dorr describes the orderly presidential election and victory of Lincoln, whom he admires, as surpassing any battlefield victory.

Dorr includes details from Lincoln's Proclamation of Thanksgiving, and lists as reasons for thankfulness the general prosperity of the North, with its increase in population by emancipation and immigration; the overall good health of its soldiers and sailors; the quantity of work that needs doing and the resolve granted by God to do what is necessary. He also pleads for peace, union, and harmony once more.]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Old Testament]]> Bible. Pentateuch]]> Bible. Genesis]]> Episcopal Church]]> Sermons]]> Manuscripts]]> ]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Sermons]]> Christ Church (Philadelphia, Pa.)]]> Dorr, Benjamin, 1796-1869]]> Bible. Old Testament]]> Bible. Pentateuch]]> Bible. Deuteronomy]]> Lincoln, Abraham, 1809-1865]]> Episcopal Church]]>
This sermon, delivered during a National Fast mourning the assassination of President Lincoln, contains Reverend Dorr's thoughts on Deuteronomy 34:5-8, ""So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day. And Moses was an hundred and twenty years old when he died; his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were ended."]]> Sermons]]> Manuscripts]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Love feasts]]> Sermons]]> Church membership]]> Hymns]]> Church management]]> Church records and registers]]> Indians of North America]]> Baptismal records]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Church schools]]> Love feasts]]> Church membership]]> Burial records]]> Sermons]]> Indians of North America]]> Baptismal records]]> Church records and registers]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Sermons]]> Church membership]]> Quakers]]> Baptismal records]]> Burial records]]> Love feasts]]> Church records and registers]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> First Moravian Church (Philadelphia, Pa.)]]> Church membership]]> Baptismal records]]> Burial records]]> Sermons]]> Love feasts]]> African Americans]]> Church records and registers]]> Manuscripts]]> Diaries]]> ]]> First Moravian Church (Philadelphia, Pa.)]]> First Moravian Church (Philadelphia, Pa.)]]> Moravian Church]]> Moravians]]> Sermons]]> Confirmation]]> Church membership]]> Church meetings]]> Love feasts]]> Church schools]]> Missionaries]]> American Civil War (United States : 1861-1865)]]>
Topics covered include but are not limited to: descriptions of services & sermons; confirmations, marriages, receptions of new members, and deaths in the congregation; prayer meetings, congregational meetings, and love feasts; the arrival of new ministers; the practice of "pulpit exchange" with other denominations; fundraising for causes such as the Sunday School and missionary work; and the American Civil War.

Inserted printed materials include programs for church events such as the cornerstone ceremonies of 1855 and 1866, and news clippings on the Emancipation Proclamation.]]> Manuscripts]]> Diaries]]> ]]> First Presbyterian Church (Philadelphia, Pa.)]]> Alison, Francis, 1705-1779]]> First Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Alison, Francis, 1705-1779]]> Presbyterians]]> Presbyterian Church]]>
In 1752 Alison moved to Philadelphia to take charge of the Philadelphia Academy. He was later appointed Vice-Provost of the newly established University of Pennsylvania, as well as Professor of Moral Philosophy. He was also assistant minister at the First Presbyterian Church. Alison died in 1779.

The sermons herein date from 1752 to 1755, but notes have been added when the same sermons were given at later dates as well.]]> Manuscripts]]> Sermons]]> ]]> First Presbyterian Church (Philadelphia, Pa.)]]> Alison, Francis, 1705-1779]]> First Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Alison, Francis, 1705-1779]]> Presbyterians]]> Presbyterian Church]]>
In 1752 Alison moved to Philadelphia to take charge of the Philadelphia Academy. He was later appointed Vice-Provost of the newly established University of Pennsylvania, as well as Professor of Moral Philosophy. He was also assistant minister at the First Presbyterian Church. Alison died in 1779.

These three notebooks contain sermons dated from 1756 to 1765, with later dates, when Alison delivered the sermons again, noted in his own hand, up to 1775. A few pages in the second notebook are missing pieces, obscuring the text. The inside back cover of the third manuscript includes notes on baptisms Alison performed in 1766 and 1771.]]> Manuscripts]]> Sermons]]> ]]> First Presbyterian Church (Philadelphia, Pa.)]]> Alison, Francis, 1705-1779]]> First Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Alison, Francis, 1705-1779]]> Presbyterians]]> Presbyterian Church]]>
In 1752 Alison moved to Philadelphia to take charge of the Philadelphia Academy. He was later appointed Vice-Provost of the newly established University of Pennsylvania, as well as Professor of Moral Philosophy. He was also assistant minister at the First Presbyterian Church. Alison died in 1779.

These three notebooks contain sermons dated mainly from 1763, 1767 and 1771, with later dates noted when Alison delivered the sermons again for a new audience, up to 1777.]]> Manuscripts]]> Sermons]]> ]]> Washington, George, 1732-1799]]> Washington, George, 1732-1799]]> Christ Church (Philadelphia, Pa.)]]> Sermons]]> Episcopal Church]]> Episcopalians]]> White, William, 1748-1836]]> United Churches of Christ-Church and St. Peter's (Philadelphia, Pa.)]]> Letters]]> Manuscripts]]> Correspondence]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Psalms]]> Bible. Job]]> Presbyterian Church]]>
Tennent supports his exhortation to follow God's teaching and statutes in this sermon by citing Psalms 25:5, "Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day;" Job 34:32, "That which I see not teach thou me;" and Psalms 119:33, "Teach me O Lord the way of thy Statutes, and I shall keep it unto the end."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1751, then delivered it again in 1759 and 1761.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Presbyterians]]> Great Awakening]]> Presbyterian Church]]>
"The Law of God" sets forth the ever-present dangers of pervasive sin in the world, in diverting people from moral law and consequent harmony with the purity of God, and the veneration due him as creator. The sermon draws from Greek vocabulary and Judaic law, and is supported by close reading of relevant Bible passages.

Tennent wrote this sermon in 1742 or 1743, but notations on the manuscript indicate he delivered it on other occasions in 1751, 1755, 1758 and 1761.]]>
One of the earliest sermons we have, dating from 1742-43.  Lacks title page (Latin title from back cover) and possibly another page or pages.   First extant page headed the Law of God.   The Bible text citation usual to guide the discourse is lacking but sermon text makes reference to the Apostle, probably Paul, and to the Greek words hamartia, or Sin (missing the mark) and anomos, without law, or lawless.  

Moral law is the earthly copy of the divine law, and should be the guide for man.  Harmony in man's behavior and in his religious beliefs offer the surest way to happiness.  Sinners lose the chance of happiness both in their tendencies and the bad behaviors that result.  Reviews the types of law governing the Israelites:  moral, ceremonial, and judicial.   

Man as a reasoning creature can make the choice between right and wrong, and every sin tarnishes the purity which the Law of God exemplifies.

Reviews the "causes, consequences, and evil" of sin, set forth in plain terms, mirroring the influence of Frelinghuysen and the Dutch Reformed Church, in which a sermon should "divide the word aright:"  first frightening the congregation before it soothes with the Gospel and then prescribes for self-examination and solutions. 

Sin shows ingratitude and injustice to God, man's creator, to whom he owes everything.   Christ the Redeemer comes to bring "the greatest good from the greatest evil."  There follows a list of duties for mankind:  sorrow for sin, hatred for it, careful avoidance of it and getting rid of sin.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Jews]]> Bible. Romans]]> Presbyterian Church]]>
The title of this sermon, which Tennent delivered in 1743 or 1744, translates to "About being chosen." It is a rumination on God's rejection of the Jewish people as "neither total nor final," and begins with Romans 11:5, "Even so then at this present time also there is a remnant according to the election of grace," although Tennent goes on to quote several other Bible passages in his discussion of the subject.]]>
Election is through God's foreknowledge (predestination) and grace, and not by any implicit deserving or work being done by an individual.  
Identifies God as the author, the acts as the choosing of certain fallen men, and discusses the properties of election and the end, or purpose, of it.  Certain ones are chosen, sometimes unlikely to our eyes; others are left to their fate, or sometimes rescued later and selection is entirely by God-- why cannot he do what he wishes with his own creature, as everyone is?   Election means that the person is chosen to glorify God and his Church and to receive an incorruptible inheritance.  How do people know they're the Elect?  By the strength of their Call to the Lord, their hope, which lends them endurance and zeal; additionally, by their kindness, humility of mind, even the hatred engendered against them because they're dedicated to God rather than to the world. We can't see the Book of Life to see if our names are in it, but if we imagine we are chosen, this should energize us and spur us on rather than induce to sloth. Any tribulations we endure will be sanctified and efforts must be introspective and continual, from faith to justification, to vocation, to predestination. Opposes the idea of universal predestination as that induces laziness and lack of the continued effort needed to make our possible election certain.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Timothy, 1st]]> Ordination sermons]]> Presbyterian Church]]>
Tennent delivered this sermon at the ordination of Mr. John Prudden in Maidenhead, N.J. in 1747. He begins the sermon by citing 1 Timothy 4:16, "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee."]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Genesis]]> Bible. Psalms]]> Bible. Haggai]]> Bible. Ecclesiastes]]> Presbyterian Church]]>
Tennent begins this sermon, on the subject of meditation, by citing several Bible verses: Genesis 24:63, Psalms 19:14, Haggai 1:5, Ecclesiastes 7:14, and Psalms 39:3-4. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1750 or 1751, 1755, and 1761.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Psalms]]> Bible. James]]> Presbyterian Church]]>
Tennent begins this sermon, "On governing one's tongue," with reference to
Psalms 39:1, James: 3:8, and James 1:26. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1760 and 1764.]]>
Special warnings against irreligious talk, atheism, profanity, and making a joke of Scripture, even tho joking may have been made in momentary temptation to elevate our self esteem over others rather than true blasphemy. Profanity or atheism results from

malice and truly insults God, who minds these utterances more than men would, and would mock us in turn. Decries threats to the peace and social order, brought on by lying, or by insincerity, or the censure and judgement of others, and the desire for revenge

when we are reviled. Shows the fallacies in everyday talk that includes unseemly jest, or boasting, or insistence on our own often unjustified opinion.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Psalms]]> Presbyterian Church]]>
Tennent begins this sermon, "On the manifold work of God," by referencing Psalms 104:24 and Psalms 136:5. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750 or 1751.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Proverbs]]> Presbyterian Church]]>
Tennent begins this sermon, on the subject of friendship, by referencing Proverbs 18:24 and Proverbs 27:5-6. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1749 or 1750, and again in 1752.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Song of Solomon]]> Bible. Colossians]]> Bible. Ephesians]]> Bible. Corinthians, 1st]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, "On the dove," begins with reference to Canticles/Song of Solomon 2:14. The second sermon, "On Christ as the head of the church," begins with reference to Colossians 1:18, Ephesians 4:15, and 1 Corinthians 11:3.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered them again in 1752, 1754, 1758, and 1761.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. Micah]]> Presbyterian Church]]>
Tennent begins this sermon, on the subject of justice, with references to Matthew 7:12 and Micah 6:8. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1752, and 1759.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Luke]]> Bible. Acts]]> Bible. Psalms]]> Presbyterian Church]]>
Tennent begins this sermon, "On placing one's spirit in God's hands," by citing Luke 23:46, Acts 7:59, and Psalms 31:5. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1757.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Luke]]> Bible. Peter, 1st]]> Bible. Isaiah]]> Presbyterian Church]]>
Tennent begins this sermon, "On the passions of Christ," by citing Luke 24:26, 1 Peter 2:21, Isaiah 53:5. ("Passions" in this context refers to suffering.) From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1752, 1758, and 1759.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Romans]]> Bible. Epistle of John, 1st]]> Bible. John]]> Presbyterian Church]]>
Tennent begins this sermon, "On God's love in the redemption by Christ's death," by citing Romans 5:8, 1 John 4:9, and John 3:16. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1758 and 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Proverbs]]> Bible. Ephesians]]> Presbyterian Church]]>
In this sermon, which Tennent first delivered in 1743 or 1744 and again in 1747, Tennent discusses the theme of Ephesians 1:11, "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will," and Proverbs 19:21, "There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand."]]>
What are God's decrees but his plans and purposes of predestination?  These plans were devised for all things before the creation of the world and according to God's will and pleasure.  God is perfect and therefore immutable in sovereignty and foreknowledge-- any change of intention or dissatisfaction would mar perfection and make him less than God.  

Decrees are of two kinds: those that affect all of creation and events, and those that affect men and angels.  The sermon presents various objections and Rev. Tennent's answers, such as  the purpose of predestination for the promotion of God's glory tho the exact route to that glory can be variable as man is variable.  God may permit sin, but man is born into it, or can fall into it in various ways.  Contradiction in a fixed purpose yet freedom in the agent?  Our understanding is imperfect and we must admit it.  We see not as God sees.  Man should work for God's glory through how he conducts his life.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Romans]]> Bible. Hebrews]]> Bible. Isaiah]]> Bible. Epistle of John, 1st]]> Presbyterian Church]]>
Tennent begins this sermon, "On the intercession of Christ," by referencing Romans 8:34, Hebrews 7:25, Isaiah 53:12, and 1 John 2:1. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1752, 1756, 1761, and 1763.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Corinthians, 1st]]> Presbyterian Church]]>
Tennent wrote this sermon on the topic of "manna," which, in a Biblical context, refers to food supplied miraculously by God, or spiritual nourishment such as the consecrated bread and wine consumed during the Eucharist. He begins the sermon by citing 1 Corinthians 10:3, "And did all eat the same spiritual meat."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, and delivered it again in 1751.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Ephesians]]> Bible. Psalms]]> Bible. Corinthians, 1st]]> Bible. Matthew]]> Presbyterian Church]]>
Tennent begins this sermon, "On the manifold wisdom of God in the business of salvation," by citing Ephesians 3:10, Psalms 85:10, 1 Corinthians 1:24, Matthew 11:19, and 1 Corinthians 2:7. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1749 or 1750, 1751, 1752, 1755, 1757, and 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Colossians]]> Bible. Deuteronomy]]> Presbyterian Church]]>
Tennent begins this sermon, on the subject of charity, by citing Colossians 3:12, "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" and Deuteronomy 15:7-8, "If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1759 and 1763.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Colossians]]> Bible. Malachi]]> Bible. Peter, 1st]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The sermon listed second on the title page comes first in the text.

"On Christ as refiner" begins with reference to Malachi 3:2-3, "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

"On doing all things in the name of Christ" begins with reference to Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." Tennent also cites 1 Peter 4:12-17.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered one or both of them again in 1749 or 50, and 1759.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Hebrews]]> Bible. Psalms]]> Presbyterian Church]]>
Tennent begins this sermon, "On the throne of grace," by citing
Hebrews 4:16, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." He also cites Psalms 28:2, "Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1755, 1758, and 1761.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. John]]> Bible. Epistle of John, 1st]]> Presbyterian Church]]>
Tennent begins this sermon, "On internal testimony," by citing 1 John 5:10, "He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son." He also cites John 7:17, "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1750 and 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Ten commandments]]> Presbyterian Church]]>
Tennent wrote this sermon on the third commandment, “Thou shall not take the name of the Lord thy God in vain." From dates noted in this manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1751 or 1756.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Proverbs]]> Bible. Colossians]]> Presbyterian Church]]>
This manuscript contains two sermons, although only one is listed on the title page. The first sermon, on the subject of sleep, or perhaps laziness, begins by citing Proverbs 6:9, "How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?"

The second sermon, "On conversion in heaven," begins by citing Colossians 3:1-4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1749, then delivered one or both of them again in 1760.]]> Sermons]]> Manuscripts]]> ]]>