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                <text>Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. Reverend Dorr delivered this sermon in 1849 and again in 1860, and lays out his thoughts on Matthew 22:21 "Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's."

Note: Page numbering in the original text starts over after page 6, with a second page 3.</text>
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                <text>Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. In this sermon, Reverend Dorr offers his thoughts on Ephesians 6:13, "Wherefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand."

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon lays out Reverend Dorr's thoughts on Luke 4:25 and 4:26, "But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but to none of them was Elijah sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow."

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. This sermon lays out Reverend Dorr's thoughts on 1 Thessalonians 5:16-18, "Rejoice evermore. Pray without ceasing. In everything give thanks; for this is the will of God in Christ Jesus concerning you."

Dorr urges believers to be thankful no matter their earthly circumstances.  The Civil War had been going on since April, but they should be thankful for being thought worthy of going through that trial, relying on God. Dorr also comments on an especially bountiful fall harvest and continued health among the northern populations as reasons for thanks. 

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This Thanksgiving sermon, delivered in 1863, lays out Reverend Dorr's thoughts on 1 Chronicles 29:10-13, "Blessed be thou, Lord God of Israel, our Father, for ever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven, and in the earth is Thine. Thine is the kingdom, O Lord, and thou art exalted as head above all. Both riches and honor come of thee, and thou reignest over all; and in thine hand is power and might, and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee and praise thy glorious name."

The Civil War continues, and Rev. Dorr mentions the incursion of the Confederate Army into Pennsylvania and the threat averted at Gettysburg.  In a tacit comparison to Lincoln, Dorr describes David's career, rising from shepherd to king, and his rule amidst warfare and threats external and internal.

Tennent also notes Lincoln's proclamation of a national Thanksgiving to be celebrated each November, which in those times would be celebrated in church on the last Thursday of November. Tenant gives many reasons for thankfulness, including: the significant victories of the North and the promise of better days to come; another good harvest; more good health; work for everyone to do; and the spirit of giving and co-operation - all as granted by God, with a longing for peace.</text>
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The Civil War continues in a series of grinding and horrific battles, with warfare taken in new directions. Dorr describes the orderly presidential election and victory of Lincoln, whom he admires, as surpassing any battlefield victory. 

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                <text>Reverend Benjamin Dorr served as rector for Christ Church from 1839 to 1868, and undertook the difficult job of holding the congregation together during the Civil War. 

This sermon, delivered during a National Fast mourning the assassination of President Lincoln, contains Reverend Dorr's thoughts on Deuteronomy 34:5-8, ""So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.  And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day.  And Moses was an hundred and twenty years old when he died; his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping and mourning for Moses were ended."</text>
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Topics covered include but are not limited to: descriptions of services &amp; sermons; confirmations, marriages, receptions of new members, and deaths in the congregation; prayer meetings, congregational meetings, and love feasts; the arrival of new ministers; the practice of "pulpit exchange" with other denominations; fundraising for causes such as the Sunday School and missionary work; and the American Civil War.

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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent supports his exhortation to follow God's teaching and statutes in this sermon by citing Psalms 25:5, "Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day;" Job 34:32, "That which I see not teach thou me;" and Psalms 119:33, "Teach me O Lord the way of thy Statutes, and I shall keep it unto the end."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1751, then delivered it again in 1759 and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.
 
"The Law of God" sets forth the ever-present dangers of pervasive sin in the world, in diverting people from moral law and consequent harmony with the purity of God, and the veneration due him as creator. The sermon draws from Greek vocabulary and Judaic law, and is supported by close reading of relevant Bible passages.

Tennent wrote this sermon in 1742 or 1743, but notations on the manuscript indicate he delivered it on other occasions in 1751, 1755, 1758 and 1761.</text>
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                <text>De peccato (On Sin).

One of the earliest sermons we have, dating from 1742-43.  Lacks title page (Latin title from back cover) and possibly another page or pages.   First extant page headed the Law of God.   The Bible text citation usual to guide the discourse is lacking but sermon text makes reference to the Apostle, probably Paul, and to the Greek words hamartia, or Sin (missing the mark) and anomos, without law, or lawless.  

Moral law is the earthly copy of the divine law, and should be the guide for man.  Harmony in man's behavior and in his religious beliefs offer the surest way to happiness.  Sinners lose the chance of happiness both in their tendencies and the bad behaviors that result.  Reviews the types of law governing the Israelites:  moral, ceremonial, and judicial.   

Man as a reasoning creature can make the choice between right and wrong, and every sin tarnishes the purity which the Law of God exemplifies.

Reviews the "causes, consequences, and evil" of sin, set forth in plain terms, mirroring the influence of Frelinghuysen and the Dutch Reformed Church, in which a sermon should "divide the word aright:"  first frightening the congregation before it soothes with the Gospel and then prescribes for self-examination and solutions. 

Sin shows ingratitude and injustice to God, man's creator, to whom he owes everything.   Christ the Redeemer comes to bring "the greatest good from the greatest evil."  There follows a list of duties for mankind:  sorrow for sin, hatred for it, careful avoidance of it and getting rid of sin.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

The title of this sermon, which Tennent delivered in 1743 or 1744, translates to "About being chosen." It is a rumination on God's rejection of the Jewish people as "neither total nor final," and begins with Romans 11:5, "Even so then at this present time also there is a remnant according to the election of grace," although Tennent goes on to quote several other Bible passages in his discussion of the subject.</text>
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                <text>De electione (On the chosen) begins with remembering that not all the Israelites were rejected for stubborn unbelief, not even Paul himself, who as Saul had persecuted Christians, indicating the preserved remnant of an alien individual, or of an alien group or nation.

Election is through God's foreknowledge (predestination) and grace, and not by any implicit deserving or work being done by an individual.  
Identifies God as the author, the acts as the choosing of certain fallen men, and discusses the properties of election and the end, or purpose, of it.  Certain ones are chosen, sometimes unlikely to our eyes; others are left to their fate, or sometimes rescued later and selection is entirely by God-- why cannot he do what he wishes with his own creature, as everyone is?   Election means that the person is chosen to glorify God and his Church and to receive an incorruptible inheritance.  How do people know they're the Elect?  By the strength of their Call to the Lord, their hope, which lends them endurance and zeal; additionally, by their kindness, humility of mind, even the hatred engendered against them because they're dedicated to God rather than to the world. We can't see the Book of Life to see if our names are in it, but if we imagine we are chosen, this should energize us and spur us on rather than induce to sloth. Any tribulations we endure will be sanctified and efforts must be introspective and continual, from faith to justification, to vocation, to predestination. Opposes the idea of universal predestination as that induces laziness and lack of the continued effort needed to make our possible election certain.</text>
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Tennent delivered this sermon at the ordination of Mr. John Prudden in Maidenhead, N.J. in 1747. He begins the sermon by citing 1 Timothy 4:16, "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee."</text>
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                <text>Practical theology; discusses verses from the Psalms and the Book of James which prescribe controlling the tongue because of the potential harm it can do. Tongues are physically small and flexible, influenced by the workings of the brain and of whims. Argues for decorum in talk of God; truthful and inoffensive speech toward one's neighbor; and modest daily speech, gentle humor and lack of pretense.

Special warnings against irreligious talk, atheism, profanity, and making a joke of Scripture, even tho joking may have been made in momentary temptation to elevate our self esteem over others rather than true blasphemy. Profanity or atheism results from

malice and truly insults God, who minds these utterances more than men would, and would mock us in turn. Decries threats to the peace and social order, brought on by lying, or by insincerity, or the censure and judgement of others, and the desire for revenge

when we are reviled. Shows the fallacies in everyday talk that includes unseemly jest, or boasting, or insistence on our own often unjustified opinion.</text>
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From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered them again in 1752, 1754, 1758, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

In this sermon, which Tennent first delivered in 1743 or 1744 and again in 1747, Tennent discusses the theme of Ephesians 1:11, "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will," and Proverbs 19:21, "There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand."</text>
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                <text>De decreto (On God's decree) takes another look at predestination, drawing from discussions and decisions of the Westminster Assembly of Divines (1643-1653).  

What are God's decrees but his plans and purposes of predestination?  These plans were devised for all things before the creation of the world and according to God's will and pleasure.  God is perfect and therefore immutable in sovereignty and foreknowledge-- any change of intention or dissatisfaction would mar perfection and make him less than God.  

Decrees are of two kinds: those that affect all of creation and events, and those that affect men and angels.  The sermon presents various objections and Rev. Tennent's answers, such as  the purpose of predestination for the promotion of God's glory tho the exact route to that glory can be variable as man is variable.  God may permit sin, but man is born into it, or can fall into it in various ways.  Contradiction in a fixed purpose yet freedom in the agent?  Our understanding is imperfect and we must admit it.  We see not as God sees.  Man should work for God's glory through how he conducts his life.</text>
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Tennent begins this sermon, "On the manifold wisdom of God in the business of salvation," by citing Ephesians 3:10, Psalms 85:10, 1 Corinthians 1:24, Matthew 11:19, and 1 Corinthians 2:7. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1749 or 1750, 1751, 1752, 1755, 1757, and 1760.</text>
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Tennent begins this sermon, on the subject of charity, by citing Colossians 3:12, "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" and Deuteronomy 15:7-8, "If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1759 and 1763.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The sermon listed second on the title page comes first in the text. 

"On Christ as refiner" begins with reference to Malachi 3:2-3, "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

"On doing all things in the name of Christ" begins with reference to Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." Tennent also cites 1 Peter 4:12-17.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered one or both of them again in 1749 or 50, and 1759.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, "On the throne of grace," by citing 
Hebrews 4:16, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." He also cites Psalms 28:2, "Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1755, 1758, and 1761.</text>
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Tennent wrote this sermon on the third commandment, “Thou shall not take the name of the Lord thy God in vain." From dates noted in this manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1751 or 1756.</text>
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                <text>https://www.philageohistory.org/rdic-images/iiif.cfm/PHS.TennentSermons118/manifest</text>
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                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/PHS.TennentSermons118.01.jpg</text>
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                <text>full:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-book.cfm/PHS.TennentSermons118.01.jpg</text>
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                <text>1749/1760</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons, although only one is listed on the title page. The first sermon, on the subject of sleep, or perhaps laziness, begins by citing Proverbs 6:9, "How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?"

The second sermon, "On conversion in heaven," begins by citing Colossians 3:1-4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1749, then delivered one or both of them again in 1760.</text>
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                <text>Pennsylvania--Philadelphia</text>
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                <text>Sermons</text>
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                <text>eng</text>
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                <text>Second Presbyterian Church, Philadelphia, PA</text>
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                <text>Presbyterian Historical Society</text>
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                <text>Tennent, Gilbert, 1703-1764</text>
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                <text>Second Presbyterian Church (Philadelphia, Pa.)</text>
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                <text>Bible. Proverbs</text>
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