Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. John]]> Presbyterian Church]]>
The title of this sermon, which Tennent delivered first in 1743, then again in 1746 and 1747, translates to "On the enmity of the not born-again." In the sermon, Tennent argues that "unconverted sinners" actively choose to be strangers to God, and goes so far as to state they "have a possitive hatred against God."]]>
Sermon recalls some of the accusations in the Nottingham sermon of 1740, On the Dangers of an Unconverted Ministry  as directed toward pastors who had not had a personal  experience of God-- dead ministers preaching to dead congregations.  

Harks back to Freylinghuysen's "dividing the Word aright", promising destruction for the unrepentant, born into sin, but unwilling even to show gratitude to the God who created them and who granted them reason and the potential for shedding sin.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Colossians]]> Presbyterian Church]]>
Tennent begins this sermon on the Christian duties of husbands and wives with reference to Colossians 3:18-19, "Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them." He offers practical advice and pastoral counseling, and reviews the duties of each marriage partner; then explains these duties through examples from the Old and New Testaments. His advice is, in some ways, fair-minded and down-to earth, in other ways idealistic and reflecting the standards of the time, with the husband as the head of the family with the major responsibilities for earning and for guiding and instructing his wife and any children, allowing her the running of the household if she's competent, and otherwise granting her those few responsibilities "below his authority," such as managing the kitchen and servants.

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1748, 1751, and 1756.]]>
They should bear in mind they they make vows before God, which must be upheld until one of them dies, but if they each and together strive, their love and commitment will build and they will often find that each is best suited to the other. Choice of a spouse should be based on long acquaintance, not infatuation, and bring on the kind of sustained, supportive love that can survive troubles and fend off disillusionment.

Hearers are advised to appreciate more of the good in each other and not to obsess over imperfections. Offer fidelity, reliable companionship, praise, and ability to keep each other's secrets, this unless some larger obligation obliges disclosure. Enjoy each another's company. Help each other and share the burdens. Pray together and grow in religious knowledge and faith towards a peaceful, respectful household on earth and for each other in eternity. Try to avoid being both angry at the same time. Love in a rational, solid way, emulating the love of Christ for his church, "hearty without dissimulation" ... "steady without variation."]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Colossians]]> Presbyterian Church]]>
Tennent begins this sermon on the fifth commandment with reference to Colossians 3:20-21, "Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged."

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1745, 1748, 1751, 1755 and 1760.]]>
raising them in a godly manner both in teaching them doctrine and by the influence of their own example. Rev. Tennent extends the term of "father" to masters and their servants, to political fathers, church fathers, and the expectations for each category and for those subservient.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Thessalonians, 2nd]]> Presbyterian Church]]>
Tennent wrote this sermon on 2 Thessalonians 2:10-12, "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745 and delivered it again in 1752.]]>
Cites the various punishments from the Bible for both wayward and otherwise innocent people. Dark providences are meant to awaken faith and effort, strengthen patience, make humble, create fear of God, love for Christ, desire for heaven, the leveling of human pride. Causes are unwillingness and unreadiness to receive the truth and to develop the habit of worship and the desire to live one's faith. "But who are these?"(pp.11-12] Lists of wrong-doers reveal the Reverend's breadth of experience with sinners, followed by exhortation to examine our lives.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Epistle of John, 1st]]> Bible. Ephesians]]> Bible. Peter, 1st]]> Bible. Song of Solomon]]> Bible. Matthew]]> Presbyterian Church]]>
This manuscript contains two sermons. The first sermon, on the subject of Christ's love, begins with reference to 1 John 4:18, Ephesians 6:24, 1 Peter 1:8, and Canticles (Song of Solomon) 8:6-7. Translating the title of the second sermon is tricky; it looks like Tennent wrote "De smaragdine pretii," which translates to "On the emerald of great price," but it is likely he meant "De margarita pretii," which translates to "The pearl of great price." He begins this sermon with reference to Matthew 13:45-46, "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

From dates noted in the manuscript, it looks like Tennant delivered these sermons in 1745, then delivered one or both of them again in 1747, 1748, 1755, and 1763.]]>
Important in the first sermon is the topic of "complacency," not a negative as we understand it today, but as a human love's response to and need for the highest and eternal love attainable through Christ with his many attributes as example and helper, obeying our need of complete love, arriving at and able to appreciate a place fully good, of the best pleasure, maximum, sure, and everlasting. Of note is the Reverend's extended interpretation of the word "entertainment" in talking of Communion.

The second sermon revisits a topic discussed in Sermon 3, Matthew 13:45-46, the parable of the Pearl of Great Price. The earlier sermon imagined life as a merchant's voyage, proposing Christas our agent in far-off heaven; and the efforts humans must make to be included in the untiring work of Christ the Mediator and thus discover the pearl of great price. Sermon 73 presents legends about pearls, their powers, and the great value placed on them in the ancient world, interweaving these with elaborate and detailed lists of the precious qualities that Christ shares with pearls and the precious attributes and epithets he shares with God. An insert with a lengthier set of questions for self-examination is sewn in before the end.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Revelation]]> Presbyterian Church]]>
Tennent begins this sermon, on the subject of Christ as a king, by citing two Bible verses, Revelation 7:14, and Revelation 15:3, "And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints."

From dates noted in the manuscript it looks like Tennent wrote this sermon in 1745, then delivered it again in 1747.]]>
An outline of a short sermon of three pages, almost entirely of two numbered lists-- how Christ resembles a king as kingship is generally understood, and how he is very different, and superior, to any king on earth.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Isaiah]]> Bible. Ezekiel]]> Bible. Acts]]> Bible. Revelation]]> Presbyterian Church]]>
This manuscript contains three sermons by Tennent. The first sermon, "On Christ as foundation," begins by citing Isaiah 28:16. The second sermon, "On repentance," begins by citing Ezekiel 18:30, Acts 17:30-31, and Revelation 2:4-5. Finally, the third sermon begins by citing Acts 17:31 and Revelation 1:7.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, and redelivered one or more of them in 1747, 1752, and 1755.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Ten commandments]]> Presbyterian Church]]>
This manuscript contains two sermons, both on the subject of the tenth commandment (you shall not covet your neighbor’s goods.) The two sermons were originally delivered one week apart in 1745. From dates noted in the manuscript, it looks like Tennent delivered one or both of the sermons again in 1751, 1756, and 1761.]]>
The second sermon talks of two duties required by the Tenth Commandment: contentment and neighborliness. Contentment is not sloth or inattention but calm realization that we have enough for our needs, find our comfort in God and are mindful of God's providence and whatever it may entail; His judgement is wise, irresistible, righteous, gracious and just. We are his creatures and his servants, living in a probationary, temporary state on earth. Detailed additional remarks on contentment and how to achieve it, how to deal with earthly set-backs, with piety and the help of prayer being two of a number of methods bringing reconciliation with

ourselves and our neighbor's havings.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. John]]> Bible. Luke]]> Presbyterian Church]]>
Tennent cites three Bible verses in this sermon on the subject of "fruitfulness:" First, Matthew 3:10, "And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire." Second, John 15:8, "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." Third, Luke 13:7, "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, and delivered it again in 1745 or 1746, 1747, 1748, 1750 and 1755. However, the back cover proclaims "A sermon occasioned by the Late proclamation for a general Fast, preached at Philadelphia January 7, 1747."]]>
Reading from the title on p. 2, it begins with a salute to the virtues of the grape vine, known throughout the ancient Mediterranean and Near Eastern worlds as a wonderfully useful plant medically for its stem and leaves as well as for its grapes and wine. The sermon then extends fruitfulness to human beings, who should work with Christ and the Holy Spirit always in mind as sources of their best selves, As the sermon was revised and re-thought, appropriate means for following Christ were added to the verso of the later title page on the front cover.

The back cover offered a surprise and a research bonus. It is a draft of a title page for a sermon presented by Rev. Tennent as part of a Fast held in Philadelphia in 1747 that prayed for a resolution of fighting between armies in Europe (King George's War, 1744-1748, North American portion of the Wars of the Austrian Succession, fought as one of the French and Indian Wars to determine whether Britain or France should rule over North America.) [A bit more detail given on the Back cover page of Sermon 77 in the PCER project.]

The more specific title given on another page of the original is: Rev. Mr. Tennent's sermon on fasting and prayer. (viewed online, Aug. 1, 2026, via the National Library of Australia, https://catalogue.nla.gov.au/catalog/10225698)]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Joshua]]> Bible. Romans]]> Bible. Kings, 1st]]> Bible. Colossians]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon is on the subject of Joshua, and references Joshua 24:15, Romans 12:1, and 1 Kings 18:2. The second sermon is on the subject of mortification, and references Colossians 3:5-8 and Romans 8:13.

From dates noted in the manuscript, it looks like Tennent wrote the first sermon in 1750, and wrote the second sermon in 1746 or 1747, then delivered it again in 1758.]]>
The second sermon On Mortification discusses ever-present daily trials of being in the world and their threats to one's soul, with the necessity of daily deadening the temptations to physical and spiritual sin. It provides practical reasons for not sinning in daily life, some of the attitudes people adopt and the rationalizations people make in extenuation, risking long-term gains for eternal life against short-term and very uncertain gains on earth. Humbling ourselves and fortifying ourselves against sin lessens its temptations.

An addendum added in 1750, reminding hearers of Christianity's practical nature in daily life: "holy practice," the result of "pious principles and institutions." Conversion is not a free pass to get lazy and do future wrong, but is just the beginning of our daily struggles to overcome temptation, and obligations as Christians to improve and practice restraint, with attention preferably to our own deficits and not those of others. Caution against intemperate speech as making religion vain.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Isaiah]]> Presbyterian Church]]>
Tennent wrote this sermon on the topic of the birth of Christ in 1746, and begins with reference to Isaiah 9:6, "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." (Note: it looks like the front cover contains notes for the sermon, while the back cover contains the title and date, written upside down. Also note, the paper is stained and ripped in places, making some of the text difficult to decipher.)]]>
There follows an analysis of the five attributes of

the expected Christ, in Isaiah 9:6: Wonderful; Counselor; The Mighty God; The Everlasting Father; The Prince of Peace, most familiar to many today as set to music by Handel in The Messiah. Only one date of preaching, yet the MS suggests that Rev. Tennent gave the sermon a number of times; it shows signs of being repeatedly pulled out of and stuffed into a pocket: stained, tattered, torn, and at some time folded vertically.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Baptism]]> Bible. Acts]]> Presbyterian Church]]>
This sermon, which Tennent preached in 1743 or 1744, is a rumination on Acts 10:47, "Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?" Tennent discusses the history of baptism, and compares adults requesting baptism and infants who are allowed the rite.]]>
 Early Christianity was close enough to the Jewish world and Jewish origins; there follows a lengthy and close-argued discussion of baptism as a sign as circumcision is for Jewish infants and an interest in the conversion of adult Jews, the Covenant of Grace applicable in both beliefs, in one by Law, in the other by faith. ]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Isaiah]]> Bible. Lamentations]]> Bible. Zephaniah]]> Bible. Jeremiah]]> Presbyterian Church]]>
This manuscript contains three sermons by Tennent. The first, on the subject of divine judgement, begins with reference to Isaiah 26:9. The second, on the duties of the afflicted, begins with reference to Lamentations 3:39-40. The third, on obedience and acceptance of divine correction, begins with reference to Zephaniah 3:2 and Jeremiah 7:28-29.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or more of them again in 1751, 1753, 1755, and 1757.]]>
Sermon 1 sets forth that God decrees sweeping punishments for those both good and bad; that his creatures must then learn righteousness. Three proposed arguments follow: 1) what God's judgements in the earth are 2) what righteousness is and how to learn it, and 3)

why the inhabitants of earth must learn righteousness when oppressed by these judgements. Punishments are for sinning., especially that of those unregenerate, not born again into Christian faith and faithful in it. Righteousness is not natural to us and must be learned. It primarily means obedience to the Lord, and regard for one's neighbors and to one's self. Repent of sin; learn and review doctrine and pray sincerely for God's help. Righteousness is what God expects and requires.

The second very short sermon deals with the duties of those afflicted: as rational, to bear up without complaint, and examine our own behavior and repent.

The third sermon offers specifics for obedience and repentence, with a thorough and searching examination into our own motives and intentions, realizing the effects that our thoughts, put into words and actions, can have on society. God commands this deep investigation.

These findings require testing by the written word of God, and through the Spirit, not just by hearts and consciences only, for those by themselves may mislead. Repent sincerely with lamentation and weeping, with faith and hope in God.

Advises how to strengthen obedience. Must be sincere, to please and glorify God; voluntary, from love rather than ritual. and persevering. Additional advice on correction, with Bible examples to support repentance and improvement.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Habakkuk]]> Bible. Isaiah]]> Bible. Psalms]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, "On the time for communication of God's mercies," begins with reference to Habakkuk 2:3 and Isaiah 30:18. The second sermon "On providence," begins with reference to Psalm 111.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1751 and 1759.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. Psalms]]> Bible. James]]> Presbyterian Church]]>
This manuscript contains three sermons written by Tennent. The first sermon, "On mercy towards the poor," begins by citing Matthew 5:7, "Blessed are the merciful: for they shall obtain mercy;" and Psalms 18:25, "With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright."

The second sermon, "On confessing sin," begins by citing Psalms 32:5, "I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah."

The third sermon, "On making peace with your neighbors," begins by citing Matthew 5:9, "Blessed are the peacemakers: for they shall be called the children of God;" and James 3:17, "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy."

Note: There is a fourth title listed, "De dispositione pacifico (on a peaceful disposition or temperament)," but no fourth sermon present - this may be an alternate title for the third sermon.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered on or more of them again in 1749 and 1756.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. Song of Solomon]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, "On the metaphor of salt," begins by citing Matthew 5:13, "Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men."

The second sermon, "On the dove and the lily," begins by citing Song of Solomon 2:14-16, "O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. My beloved is mine, and I am his: he feedeth among the lilies."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1759.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Lord's prayer]]> Presbyterian Church]]>
Tennent wrote this prayer on the fifth petition of the Lord's Prayer (also called Our Father), as stated in Matthew 6:12, "And forgive us our debts, as we forgive our debtors." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1750 or 1751, 1753, 1757, and 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Romans]]> Bible. Deuteronomy]]> Bible. Isaiah]]> Presbyterian Church]]>
This manuscript contains four sermons by Tennent. The first sermon, "Diligent in business," begins by citing Romans 12:11. The second sermon, "Rejoycing in hope," begins by citing Romans 12:12. The third sermon, "On god as a refuge," begins by citing Deuteronomy 33:27. The fourth sermon, "On the eternal arms of God," begins by citing Deuteronomy 33:27 and Isaiah 33:2.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or more of them again in 1756.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Corinthians, 2nd]]> Bible. Epistle of John, 1st]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, "On communion with the Father and Son," begins by citing 2 Corinthians 1:21, "Now he which stablisheth us with you in Christ, and hath anointed us, is God;" and one other verse, which is difficult to decipher. The second sermon, "On anointing," begins by citing 1 John 2:27, "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or both of them again in 1751 and 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Ephesians]]> Bible. Psalms]]> Bible. Thessalonians, 1st]]> Presbyterian Church]]>
Tennent begins this sermon on thankfulness with reference to Ephesians 5:20, Psalms 103:2, 1 Thessalonians 5:18, and Psalms 50:14. From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1756 and 1758.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Hebrews]]> Presbyterian Church]]>
Tennent wrote this sermon on Hebrews 13:5, "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1749, 1751, 1753, 1756, 1758, and 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Hebrews]]> Bible. Zephaniah]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, "On approaching Christ," cites Hebrews 13:13-14, "Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come."

The second sermon, "God is the enemy to sinners," cites Zephaniah 3:2, "She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1758.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Baptism]]> Bible. Acts]]> Presbyterian Church]]>
This sermon, which Tennent preached in 1743 or 1744, is an expansion upon his previous sermon "De Baptismo" (On baptism). First he addresses some objections against baptism, then he goes on to discuss the "mode or maner [manner]" of baptism.]]>
Rev. Tennent cites, along with constant reference to the Bible, quite a few commentators from earliest times:  Maimonides from Judaism and theologians of the early Church,  Renaissance and Reformation, down to the Puritans and Nonconformists of the 17th century,  50 to 100 years before his own time.  Christian baptism not according to the Law, but a sacrament with enormous symbolism, according to personal faith and the hope of eternal life, fused with the Holy Spirit.   Includes advice to parents.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Psalms]]> Bible. Thessalonians, 1st]]> Bible. Colossians]]> Bible. James]]> Presbyterian Church]]>
Tennent begins this sermon on the subject of prayer by referencing Psalms 63:15-17, 1 Thessalonians 5:25, Colossians 4:2-3, and James 5:13. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1747, then delivered it again in 1749, 1752, 1756, 1759, and 1764.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Psalms]]> Presbyterian Church]]>
Tennent wrote this sermon in 1747 or 1748. The subject is Psalms 92:12, "The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon."]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. Mark]]> Bible. Romans]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, on the subject of those whose faith is weak, begins by citing Matthew 8:26 and Mark 4:40. The second sermon, on those whose faith is strong, begins by citing Matthew 15:28 and Romans 4:20.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1748, 1752, and 1759.]]>
Weak faith shows too much reliance on human emotions, exaggerated feelings of personal achievement or despair, feeling doubts or temptations that interfere with faith and a sense of constant struggle for it, fearing the influences of the Enemy and hesitant about Christ's unconditional love and acceptance. Strong faith is full of praise; brings calm and steadiness and hope that persists, even thrives, in the face of adversity and set-backs, while at the same time faith offers daily challenges and requires effort and care for its furtherance.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. Zechariah]]> Bible. Ephesians]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The title of the first sermon is illegible, but it is on the subject of ministers as spiritual builders. Tennent begins by this sermon by citing Matthew 21:42, "Jesus said to them, Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing, And it is marvelous in our eyes’?" He also cites Ephesians 2:20-21, "And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord."

Tennent begins the second sermon, "On Christ as a servant of God," by citing Zechariah 3:8, "Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch. He also cites Matthew 20:2-8, "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard..."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1750, 1758, and 1761.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Matthew]]> Bible. John]]> Bible. Luke]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. The first sermon, "On God's love," begins with citations of Matthew 22:37-38 and John 4:16. The second sermon, "On the penitent thief," begins with reference to Luke 23:39-43.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them in 1749, 1750, 1753, 1755, 1758, and 1762.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Luke]]> Presbyterian Church]]>
This manuscript contains two sermons by Tennent. "On wine and oil" and "On Christ's care" both refer to Luke 10:34, "And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1751, 1758, and 1762.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Luke]]> Presbyterian Church]]>
Tennent wrote this sermon on the parable of the lost sheep, as told in Luke 15:3-10. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1747 and delivered it again in 1760.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Luke]]> Presbyterian Church]]>
Tennent wrote this second sermon on the parable of the lost sheep, concentrating on Luke 15:4-5, "What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1747, then delivered it again in 1749, 1757, and 1763.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Luke]]> Bible. Thessalonians, 1st]]> Bible. Timothy, 1st]]> Bible. James]]> Bible. Hebrews]]> Presbyterian Church]]>
Tennent begins this sermon on the subject of patience by citing six Bible verses: Luke 21:19, 1 Thessalonians 5:14, 1 Timothy 6:11, James 5:11, Hebrews 10:36 and Hebrews 12:1. From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1747, then delivered it again in 1748, 1749, 1750 or 1751, 1752, 1759, 1763, and 1764.]]> Sermons]]> Manuscripts]]> ]]> Tennent, Gilbert, 1703-1764]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Sermons]]> Tennent, Gilbert, 1703-1764]]> Great Awakening]]> Presbyterians]]> Bible. Timothy, 1st]]> Bible. Corinthians, 1st]]> Presbyterian Church]]>
Tennent wrote this sermon, "On the mystery of godliness," in 1747. He begins by citing 1 Timothy 3:16, "Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory;" and 1 Corinthians 2:7, "No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began."]]> Sermons]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church finance]]> Pews and pew rights]]> Church fund raising]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Presbyterians]]> Pews and pew rights]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]>
Note: A few loose pages related to church finances date from 1807 and 1838, including a record of accounts for the "New Church," which later became the 1st Presbyterian Church of Northern Liberties.]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Burial records]]> Cemeteries]]> Presbyterian Church]]>
After page 6b, the manuscript starts over from the back, with records of graves and tombs that were moved from the Second Presbyterian burial grounds in 1867.]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church finance]]> Pews and pew rights]]> Presbyterians]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Presbyterians]]> Education]]> Church schools]]> Public schools]]> Church buildings]]> Church committees]]> Presbyterian Church]]> Account books]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Education]]> Public schools]]> Church schools]]> Church buildings]]> Presbyterians]]> Presbyterian Church]]> Manuscripts]]> Correspondence]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Church records and registers]]> Church discipline]]> Church finance]]> Church management]]> Corporate minutes]]> Presbyterians]]> Presbyterian Church]]> Minutes (Records)]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Corporate minutes]]> Church management]]> Church discipline]]> Church finance]]> Poor]]> Charity]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Presbyterians]]> Presbyterian Church]]> Church committees]]> Church membership]]>
Meeting minutes run from 1798 to 1817, and note the date, members present, and business discussed.

Business includes elections to office and appointments to committees; management of church finances, including financial assistance to the poor; church membership; and the resolution of conflicts between, and discipline of, church members.]]> Minutes (Records)]]> Manuscripts]]> ]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Corporate minutes]]> Church management]]> Church discipline]]> Church finance]]> Poor]]> Charity]]> Second Presbyterian Church (Philadelphia, Pa.)]]> Presbyterians]]> Presbyterian Church]]> Church committees]]> Church membership]]>
Meeting minutes run from 1817 to 1841, and note the date, members present, and business discussed.

Business includes elections to office and appointments to committees; management of church finances, including financial assistance to the poor; church membership; and the resolution of conflicts between, and discipline of, church members.]]> Minutes (Records)]]> Manuscripts]]> ]]>