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                <text>This collection of five documents concerns the affairs of Christ Church, Philadelphia, between 1835 and 1837, addressing both the church's leadership and the installation of a new organ.

In a letter dated March 23, 1837, the Rev. Benjamin Dorr writes from New York to accept his election to the Rectorship of Christ Church, having received notice of his election while in Richmond, Virginia. He reflects on succeeding the venerable Bishop White and his late friend James, and proposes to enter his new charge by the first Sunday in May, after resigning his existing office at the annual meeting of the Board of Missions in June [p.1r-1v]. In a subsequent note dated March 31, 1837, Dorr, as Rector, exercises his charter authority to appoint Philip H. Nicklin as Church Warden [p.2].

A letter from Joseph Bayland, dated October 11, 1837, requests correction of a "gross mistake" in the church's Register Book, which recorded his eldest son John Charles Bayland's birth as December 9, 1820, rather than 1821, the year following his marriage. The request is supported by certificates from S. A. Dubarry and three witnesses attesting to the marriage of John Beyland and Elizabeth Dubarry on March 13, 1821, and the birth of their first child on December 9, 1821 [p.3r-3v].

The contract with organ builder Henry Erben of New York, dated October 17, 1835, sets out detailed specifications for a first-rate instrument of 1,812 pipes, comprising Great, Choir, Swell, and Pedal divisions, with a pine case to be painted and ornamented as the Committee directed. Erben agreed to remove the existing organ and erect the new one, to be finished by the end of August 1836, for $4,500—$1,000 credited for the old organ and $3,500 in cash [p.4r-4v]. A receipt and quitclaim dated March 13, 1837, confirms Erben's full payment of $4,500 (received through Horace Binney Jr.) and the complete performance of the contract [p.4v]. A report of the same date from organists J. C. B. Standbridge (of Christ Church) and Thomas Loud (of St. Andrew's Church) attests to their entire satisfaction with the superior tone, workmanship, materials, and mechanism of the finished instrument [p.5r-5v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>The bulk of this collection consists of letters and resolutions of condolence on the death of Bishop William White (1748-1836), who died in July 1836 in the eighty-ninth year of his age and the forty-ninth of his episcopal consecration. He served as Bishop of the Diocese of Pennsylvania, Presiding Bishop of the Protestant Episcopal Church in the United States, and Rector of the united churches of Christ Church, St. Peter's, and St. James's in Philadelphia. Bishop Benjamin T. Onderdonk of New York, on visitation at New Rochelle, convened assembled clergy who passed resolutions of condolence and directed the wearing of crape hat bands and scarfs for thirty days [p.5-8]. Similar resolutions came from the Bishop and clergy of Maryland assembled in Baltimore [p.9], the vestry of St. Paul's parish, Baltimore [p.10], St. Stephen's Church, Philadelphia [p.11-12], the General Protestant Episcopal Sunday School Union of New York—which noted that White had been President of the first Sunday School Society formed in the country in 1791 [p.13-14]—the Episcopal clergy of New York [p.17], the Bishop and clergy of Connecticut at Hartford [p.18], the vestry of St. Paul's Church, Ballina, transmitted by W. E. Wyatt of Baltimore [p.19], Christ Church, New York [p.20], the vestry of Christ Church, Savannah, Georgia [p.21], and the vestry of Epiphany Church [p.21v].

The collection also contains a memorial to the Senate and House of Representatives requesting a law permitting duty-free importation of two church bells; about eighty years earlier a harmonically tuned set of bells—the only chime in the city—had been placed in the steeple of Christ Church, and during the Revolutionary War citizens removed them inland to prevent their capture. The arm of the largest bell gave way in the severe cold of the last winter, cracking the bell, so it and the treble bell were sent to England to be recast [p.1r-1v].

A note from Richard Peters, executor of his father, addresses the covering over of the tombstone of the Reverend Richard Peters, D.D., in the middle aisle, requesting a memorial tablet and a record of grave locations in the church books [p.2r-2v, p.4]. John W. James, upon his 1831 election as Rector, inquired about provisions for his support [p.3], and a later note from him praises the church alterations [p.15]. William H. White (Thomas H. White) enclosed his resignation from the Vestry [p.16].

Several documents concern church organs: J. C. B. Stanbridge wrote regarding hiring a small organ of two stops from Mr. Hove for a modest sum [p.22]. Moses Kempton and Horace Binney wrote a strongly worded letter to organ builder Henry Erben of New York, complaining that he had failed to complete and erect the contracted large organ by the last day of August 1836, causing serious inconvenience and personal mortification since they had declined offers from local builders in his favor [p.23r-23v]. Thomas Hall of New York replied that the organ was progressing rapidly [p.24]. Finally, Bishop Benjamin T. Onderdonk of New York recommended the Reverend Isaac Peck, a Presbyter of his diocese for about five years, to the Wardens and Vestrymen of Christ Church [p.25].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>This work comprises two documents relating to Christ Church, Philadelphia. In the first, Henry J. Hutchins addresses the Rector, Churchwardens, and Vestrymen, resigning all offices he has held for some years, as he is about to leave the city to reside elsewhere. He states that he has made out his accounts as Warden, as treasurer of the Charity fund, and as treasurer of the Committee on H. Rigby's legacy, and that he has asked Moses Kempton to serve as acting Warden and Treasurer until the close of the Church year on Easter Monday, April 20, when Wardens and other officers would be elected [p.1]. On April 27, when annual committees are appointed, these accounts would be handed in. Hutchins expresses affectionate wishes for the future prosperity of the congregation.

The second document is a letter from Thomas C. James, dated December 17, 1835, addressed to Moses Kempton, in which James—recovering from a violent cold—requests his quarter's salary sooner than expected, asking that a young man cash the check (the whole or part, say $200) and bring it to his house. He notes his intention to stay indoors through the week and expresses regret at having been too unwell to receive Kempton on an earlier visit [p.2r]. The remaining pages contain miscellaneous financial calculations [p.2r, p.2v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Correspondence from Reverend John W. James asking for an appropriation of three hundred dollars to cover heavy expenses related to relocating to Philadelphia and taking up an active service. A second letter from Reverend James on the same date suggests several improvements to Christ Church: filling the galleries with single pews or slips, improving the Sunday School accommodations (notably for female and infant classes), relocating and organizing the church library to make it more accessible and useful, and improving the kneeling fixtures around the altar. The Vestry granted him 100 dollars for his financial request and appointed a committee to report on the suggested improvements.</text>
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                <text>This work comprises two letters from the Reverend John W. James, assistant minister, addressed to the Vestry of Christ Church, Philadelphia, both dated April 15, 1833. In the first letter, James explains that his move to and settlement in Philadelphia involved expenses he had not anticipated, which had embarrassed him financially; having exhausted his own private means without full relief, he asks the Vestry for an appropriation of three hundred dollars for his benefit, noting that his regular salary was meant only to meet current yearly expenses and not the additional cost of establishing residence in a city and serving a large, respectable parish [p.1]. A docket note records that the Vestry granted $100 for the present [p.1].

In the second letter, James proposes several improvements for the benefit of the church. First, he recommends reconfiguring the galleries with single pews or slips, regularly divided, to improve comfort, convenience, appearance, and the number and value of sittings, believing more seats would be rented if arranged as in other churches [p.2]. Second, he addresses the inadequate accommodations of the Sunday Schools, describing the fatiguing access and insufficient dimensions of the female school room, an interesting infant class of 40 little girls taught in the church under disadvantageous circumstances, and the crowded conditions of the boys' school; he calls for at least three new spacious departments, citing that St. Peter's Church purchased a neighboring house, St. James Church built rooms, and Trinity Church was then arranging a building solely for its Sunday Schools. He notes about thirty teachers serving sixty or seventy children with no inducement but a sense of duty [p.2-4]. Third, he draws attention to the valuable Christ Church Library, which had suffered loss and damage from neglect and was kept in a room too small for use; he suggests a larger room with locked cases opened regularly for those with right of access, and offers to undertake its care and the recovery of lost volumes himself [p.3-4]. Fourth, among smaller matters, he notes that the fixtures for kneeling around the altar were so bad as to cause communicants a strained and uncomfortable position during a holy rite [p.4-5]. He submits these matters respectfully to the Vestry's judgment [p.5]. A docket note records that a committee was appointed to attend to these objects and report later [p.5].</text>
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                <text>This file documents the 1832 election of Reverend John W. James as Assistant Minister of Christ Church, Philadelphia, and the concurrent resignation of Reverend Dr. James Abercrombie from that office. Writing from Meadville on June 20, 1832, James responds to a committee (Charles Wheeler, Philip H. Nicklin, and John White) appointed by the Vestry, expressing initial repugnance at answering whether he would accept before election, but ultimately authorizing an affirmative answer and deferring to the Vestry's judgment on the proposed salary of seventeen hundred dollars per annum [p. 1r-1v]. On June 27, 1832, Charles Wheeler, Philip H. Nicklin, and Horace Binney request accounting warden Henry J. Hutchins to call a special Vestry meeting for the election of the assistant minister [p. 2].

A copy of the June 30, 1832 letter from the church wardens (Horace Binney and Henry J. Hutchins) informs James of his election at the meeting held the previous evening, noting that all such elections are subject to a negative by a majority of the Congregation within one month [p. 3]. In his acceptance letter of July 25, 1832, James reflects humbly on the honor and duties of the office, quoting scripture ("Who is sufficient for these things?" and "I can do all things through Christ who strengtheneth me"), and explains that his wife's poor health and the assistant Bishop's visitation delay his arrival in Philadelphia until about the middle of September [p. 4, p. 5-6].

The file also contains correspondence relating to the resignation of Reverend Dr. James Abercrombie. On November 7, 1832, Abercrombie writes to Henry J. Hutchins agreeing to place his resignation in the hands of the Rector, understanding that his salary will be paid to that day and an annuity will commence [p. 8]. His formal letter of resignation, addressed to the Right Reverend William White, tenders his resignation as Assistant Minister [p. 9r-9v]. A copy of the extract from the Vestry minutes of November 5, 1832 records the resolution granting Abercrombie six hundred dollars per annum for life in quarterly payments, provided he resign before the ninth of the month [p. 10].</text>
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                <text>This document is a recommendation letter dated April 3, 1826, addressed to the Wardens and Vestry of St. Peter's Church, Philadelphia [Image 1]. The undersigned, identifying themselves as the Vestry of Trinity Church Southwark, recommend Mr. William Brown as a suitable person for the office of Sexton at St. Peter's Church [Image 1]. The letter bears the signatures of Trinity Church Wardens Joseph Huddell and George [?], as well as vestry members Walter Thompson, Robert Burton, Geo Eyre, Peter Wallington, A. Stotesbury, M. D. Lewis, Thomas Morgan, and J. P. Colcord [Image 1]. Additional signatories connected with St. Peter's Church include Daniel Carman, Malcolm McVeran, Wm S. Smith, and Chas S. Smith [Image 1].</text>
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                <text>The Corporation of St. John's Church in the Northern Liberties, being involved in a debt of about $17,000, sought means to reduce that amount [image 1]. A committee appointed for the purpose proposed holding a concert of sacred music in a central situation in the city, which would afford an opportunity for those disposed to contribute to the relief of a sister church, and be profitable to St. John's [image 1]. To this end, the committee respectfully solicited the use of St. James' Church, pledging that it would be left as clean and in as good order as they found it [image 1]. The letter, dated Philadelphia, January 21, 1824, is signed by committee members John Ashburner, John McKinley, and Joseph S. Riley [image 1].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Among documents housed in this file is a published letter from a government committee appointed to look into poverty in Philadelphia, along with the church's detailed response outlining their charitable disbursements.

Additionally, the file contains correspondence regarding a financial arrangement and salary deductions for Reverend James Abercrombie to pay off a debt to Chandler Price, a nomination for Reverend John Rodney to assist Bishop White, and an 1826 letter from Abercrombie to William Meredith concerning personal matters and an accusation by a Mr. Parkman.</text>
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                <text>This collection of nine documents centers on the United Churches of Christ Church, St. Peters, and St. James in Philadelphia during 1821. A printed circular from the Commissioners on Pauperism, appointed under a Pennsylvania act of April 2, 1821, solicits information from religious institutions about their charitable relief in order to assess the causes and extent of pauperism in the City and Liberties of Philadelphia. The circular, signed by Roberts Vaux and attested by secretary T. M. Pettit, poses four questions on the amount of money disbursed, the distribution of clothing, the number of individuals relieved, and their demographics [p.1-2]. Two copies of the circular are present.

The United Churches' reply, dated August 8, 1821, reports an average annual disbursement of $2,846 for church members plus $1,458 for the poor of Christ Church Hospital (totaling $4,305) over eight years, with clothing distributed only in a limited way to needy children of the Sunday School. About 153 individuals were relieved annually, generally females, roughly half of them infirm [p.5r-5v].

A separate document dated June 30, 1825 records the nomination by William Harris of the Rev. John Rodney as a suitable assistant to Bishop White [p.3r-3v]. An 1826 letter from Rev. Dr. James Abercrombie to William Meredith discusses a lost letter and pocket-books, a missing letter from a Mr. Parkman, and a "railing accusation" brought against Abercrombie, for which he offers to apologize [p.4r-4v].

The final documents concern a financial arrangement of November 1821: Chandler Price agrees to endorse Dr. Abercrombie's note for $500 (later extended to $600) in exchange for quarterly payments of $100 drawn from Abercrombie's salary as Assistant Minister, beginning April 1822 [p.6-7]. Church Warden John Read formally agrees, so long as he continues as accounting Warden, to pay $100 quarterly from Abercrombie's salary to Price until the sum is paid, later promising an additional $100 to make the total $600 [p.8-9].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>This collection comprises three letters received by the Vestry of the United Churches of Christ Church, St. Peter's, and St. James's in Philadelphia during 1820.

Jane Cooper, a widow, writes on April 10, 1820, regarding ground rent on a lot on Pine Street belonging to the Church. Having previously fallen into arrears and being unable to pay on demand, she was obliged to consent to a charge of interest to prevent the Church's attorney, Mr. Mare, from executing a threat of distress. Having since discharged the arrears and subsequent ground rent, she respectfully requests that the Vestry consider relinquishing the demand for interest [p.1].

The Rev. William Augustus Muhlenberg submits his letter of resignation, dated November 30, 1820, and received at Vestry on December 5. Having accepted his appointment as Assistant Minister the previous October on the condition that he could resign at pleasure, he now resigns the office to accept the Rectorship of St. James's Church in Lancaster. He expresses deep regret at separating from the Rector, to whom he feels indebted for his goodness, instruction, and fatherly affection, and affirms that his decision was made from motives of duty [p.2].

The Rev. Jackson Kemper writes to Church Warden John Read on December 6, 1820, and asks him to convey his gratitude to the Vestry for their resolution of May 8, which enabled him to follow his physicians' advice to travel during the summer. He reports that, after a long journey, his health is perfectly restored, and expresses his wish to prove his appreciation through the faithful discharge of his ministerial duties [p.3].</text>
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The letter is signed by William Chrystler and Horatio G. Rowley on behalf of the company's committee. It provides details about the company's new engine house in Hartung's Court, their first-class engine with 150 feet of hose, six ladders, several fire hooks, and a membership of sixty active members.</text>
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                <text>The first document records a March 4, 1816 resolution of the corporation styled “The Rector Wardens &amp; Vestrymen of Saint John's Church in the Township of the Northern Liberties in the County of Philadelphia.” The resolution appoints Messrs. Turner Camac, John Keen, and Charles Wheeler to apply to the United Churches of Christ Church, St. Peter's Church, and St. James's Church for monies and a conveyance of real estate held in trust for Saint John's Church [p.1].

The second document is a memorial from the sextons of Christ Church, St. Peter's Church, and St. James's Church, read in vestry on June 5, 1816 and ordered to lie on the table. The sextons state that their salaries had not increased despite the rising cost of provisions and other necessities, and compare their compensation unfavorably to that of the sexton of St. Paul's Church, whose salary they say is nearly double and who is provided an assistant [p.2r]. They request an increase in wages appropriate to “the present State of things” and the respectability of the churches; the memorial is signed by Elijah Borden, Christopher Frick, and Frans Helffrichs, with Joseph Dolby’s name struck out [p.2v].

The third document is a June 28, 1816 resignation letter from the Rev. James Milnor to the rector, churchwardens, and vestry of the United Churches. Milnor expresses gratitude for the kindness shown to him during his first ministerial labors, but explains that he has received an unsolicited and unanimous call to another congregation, which he believes offers a more advantageous field of usefulness than the shared charge of multiple churches [p.3].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>This item comprises two letters concerning Christ Church, Philadelphia, dated 1815. In the first letter, Horace Binney writes to Mr. Charles N. Bancker on May 26, 1815, recommending an enclosed subscription paper to Bancker's patronage and that of his friends, noting he intends to interest gentlemen in Christ's Church and St. Paul's by sending each a copy. Binney explains that the paper's design, which has the entire approbation of the Bishop whose name heads one list, would introduce a great improvement in church music if carried into effect, and emphasizes that dispatch is a very great object because the engraver has no leisure for the work except in the following months [p.1].

The second letter, from the City Commissioners' Office in Philadelphia dated November 30, 1815 and signed by City Commissioner Thomas Hirst, requires the Rector, Wardens and Vestry of the Protestant Episcopal Churches of Christ and St. Peter's to have the footway opposite their lot at Pine and Fourth streets well paved within twenty days, in accordance with the ordinances of the Select and Common Councils passed May 22, 1797, and October 1, 1811 [p.2].</text>
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The document details resolutions to collect subscriptions, appoint a treasurer to invest funds, and assess a semiannual fee on pew holders if a balance remains. It also authorizes a committee to contract for and superintend the building of the new organ. General Francis Gurney chaired the meeting.</text>
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                <text>At a meeting of the pew holders of St. Peter's Church, held on the evening of March 29, 1814 at the School House of the Academy of the Protestant Episcopal Church pursuant to notice given from the desk the previous Sunday, General Francis Gurney was called to the chair and Robert Murdock was appointed secretary. The purpose of the meeting was to receive the report of the committee previously appointed to obtain money by subscription to build an organ in the church [p. 1r].

Thomas W. Francis made a written report on behalf of the committee, which was read, considered, and unanimously adopted. The meeting resolved that the committee proceed in collecting subscribed amounts and pay them over to a treasurer; that two members of the church, along with the treasurer, invest the money to the best advantage subject to the order of the building committee; and that the pew holders obligate themselves to contribute toward any balance beyond the subscription by paying a semiannual assessment not exceeding 12 1/2 cents per seat for a period not exceeding four years. T. W. Francis was appointed Treasurer, and Messrs. Donaldson and Meredith were appointed to assist in investing the money. Messrs. Francis, Binney, and Meredith were authorized to contract for and superintend the building of the organ [p. 1r].

The report of the committee on St. Peter's Church organ was read April 18, 1814 [p. 1v].</text>
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                <text>Correspondence details the decision to purchase a new organ for Saint Peter's Church. The folder also contains a list of desired specifications for the organ.

Additional records document a dispute with New York organ builders John Geib &amp; Son over travel expenses, and a draft contract with local builder John Lowe for $4,000, which the Vestry ultimately rejected due to lack of funds. The folder also includes a petition from organist Rayner Taylor requesting a salary increase due to the high cost of living, his subsequent resignation to take a better position at St. Paul's Church, and a petition signed by parishioners protesting a 25% increase in pew rents during 'times of Calamity.'</text>
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                <text>The records chiefly concern efforts in 1813 to procure a new organ for St. Peter's Church in Philadelphia. Thomas Cumpston, church warden, informed William Meredith and Horace Binney that the vestry had authorized them to dispose of materials from the old organ, apply the proceeds to a new organ, and lower the back portion of the organ loft floor to make room for the instrument [p. 1r]. A committee report notes that Meredith and Binney had conferred with the committee, that the committee had examined the organ at St. Paul's Church, and that the St. Peter's organ loft could accommodate an organ of sufficient power [p. 2]. The report estimated that, since the St. Paul's organ had cost more than $5,000, a somewhat smaller organ for St. Peter's would likely cost at least $4,000, exclusive of any allowance for the old organ materials [p. 3-4].

John Geib &amp; Son of New York submitted a detailed plan and estimate for an organ modeled on the Grace Church organ case, listing stops for the great organ, choir, and swell, along with pedals and coupling mechanisms [p. 6]. Their estimate totaled $4,865, including $4,500 for the organ, packing, transportation, cartage, travel expenses, and board for two people to install it [p. 7-8]. They compared the number of pipes in the Grace Church and proposed St. Peter's organs, and proposed completion within a year, with payment by installments [p. 7-8]. They also advised selling the old organ to the highest bidder, stating that only the metal would be of use to them and that even that might not justify the expense of removal and transportation [p. 7-8].

Subsequent letters from John Geib &amp; Son show that negotiations with Meredith did not lead to a contract. The firm billed Meredith $100 for William Geib's trip to Philadelphia, including stage hire, travel expenses, and time spent on the road and in Philadelphia [p. 10r-p. 10v]. In later correspondence, the firm objected to Meredith's refusal to pay the full amount, argued that its time and plans should be compensated, and acknowledged receipt of $50 as the only sum it was willing to accept [p. 11r-p. 11v]. A September letter again asserted that Meredith's promise to defray expenses should include compensation for loss of time, not merely travel costs [p. 16r-p. 16v].

The folder includes a July 29, 1813 letter from Cumpston stating that the vestry would not be a party to a proposed agreement between Meredith, Binney, and organ builder John Lowe because church funds would not permit it [p. 12]. A draft agreement with Lowe proposed that he build and install a mahogany-cased organ in St. Peter's Church for $4,000 plus the old organ, with installment payments and satisfactory security [p. 13-p. 14]. The attached schedule specifies the compass of the keys, stops for the great organ, choir, and swell, pedal pipes, coupling movement, ivory keys with ebony sharps, and two bellows [p. 14-15].

Additional records concern church music and finances. Rayner Taylor, organist of St. Peter's, petitioned the rector, church wardens, and vestry on September 14, 1813, for a salary increase from $93.32 per year, citing inadequate compensation, high prices for necessities and rent, and the demands of performing through summer heat and winter cold [p. 17]. In October 1813, members of the United Episcopal Churches petitioned for reconsideration of a vestry resolution adding 25 percent to pew rents, citing the "distresses and privations" of the period and requesting that the increase be repealed or suspended until congregants were better able to bear it [p. 19r-p. 19v]. A later letter from Taylor, dated November 15, 1818, states that he had accepted the position of organist at St. Paul's, with an adequate salary and an excellent instrument, and would discontinue playing at St. James's after the following Sunday [p. 20].</text>
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                <text>This group of three letters, dated 1811, documents financial and disciplinary matters within the Christ Church (Philadelphia) clergy and vestry. In the first, Robert Blackwell writes to Church Warden Thomas Cumpston requesting that the Vestry settle an outstanding debt, noting that for the previous four years the Vestry had been continually indebted to him by at least two thousand dollars, and calculating a settlement figure of $2,899.99 as of the 25th [p.1].

The central document is a letter from Rev. James Abercrombie to Cumpston (March 19, 1811), written to preempt or answer a complaint brought before the vestry concerning a marriage he had celebrated. Abercrombie recounts that on or about January 12-13, a genteel-looking young man asked him to perform a marriage and assured him he was of full age, above 21 [p.2]. When Abercrombie learned the bride, Miss Eliza Farrel, was only turned 19, he explained she was not of legal age to marry without consent of parents or guardians. The young man stated she had no parents but lived with an aunt who approved [p.3-4]. At the ceremony, a respectable-looking woman identifying herself as Mary Golson, the bride's aunt, confirmed her consent, and Abercrombie married them, entering the bridegroom's name as John Cooper Seckel in his register [p.3-4]. Abercrombie asserts he was grossly imposed upon by deliberate lies, and complains that the defective marriage act throws the whole responsibility onto the clergyman [p.5]. His son John, present in the study, confirmed the account, including that Seckel had declared himself above 26 and that Golson corroborated this [p.6]. A postscript addresses a separate matter concerning the exchange of a pew involving Mr. Meredith [p.6].

The third letter, addressed to the Vestry (October 23, 1811), was occasioned by the resignation of Abercrombie's associate, Rev. Dr. Blackwell, and appeals for an increase in salary [p.7]. Abercrombie recalls an earlier application in 1798 or 1799, when the Vestry resolved to raise an additional 1,200 dollars from pew rents, 600 for the Bishop and the residue for himself, but Dr. Blackwell's displeasure led to a division of the 600 dollars [p.8-9]. He describes eighteen years of faithful service on an incompetent salary, his mounting debts, his teaching in the academy with Dr. Magaw, the fatigue of running a school, and the loss of income from the Oxford and All Saints congregations following the building of St. James Church [p.8-9, p.10]. Citing the depreciation of money since his appointment, he trusts the Vestry will not consider his request unreasonable [p.10].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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Documents include a printed copy of Senate Bill No. 51, a manuscript petition to the Pennsylvania General Assembly, a handwritten draft of the legislative act, and minutes from a January 12, 1810 meeting at Christ Church listing prominent attendees such as Rt. Rev. Dr. White and Tench Coxe.</text>
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                <text>This collection of four documents concerns the 1810 effort by the United Episcopal Churches of Christ Church and St. Peter's Church in Philadelphia to amend their 1765 colonial charter in order to incorporate the newly constructed St. James's Church into the corporation. The original charter had been granted by the Proprietaries of Pennsylvania on June 24, 1765, and the growth of the congregations had made additional seating necessary, prompting construction of St. James's Church at considerable expense [p.1, p.8r].

The printed Senate act (No. 51) sets out the whereas clauses and enacts five sections: the corporation is renamed to include St. James's Church, its rents and revenues are directed to the maintenance of the three united churches, the by-laws are made conformable to the laws of Pennsylvania and the United States rather than Great Britain, the vestry is enlarged from twenty to twenty-four persons, and the corporation's income cap is set at six thousand dollars, exclusive of pew rents and burial ground fees [p.1-6]. Members of St. James's Church who had paid for a pew or sitting were granted voting rights at vestry elections through Easter Monday 1813 despite not meeting the usual three-year payment requirement [p.4-5].

A manuscript minute records a meeting of the united congregations held in Christ Church on January 12, 1810, at which the petition to the legislature was proposed. It lists those present, including the Rt. Rev. Dr. White, Tench Coxe, and Paul Beck, and notes that a motion to commit the petition to committee was lost, after which the petition was adopted and sent to the legislature [p.7r]. The petition itself and a manuscript draft of the enacting legislation are also included [p.8r-10r]. The act passed the House of Representatives by a unanimous vote on March 16, 1810 [p.6].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Document titled: "Memo respecting the business of the church."

The memorandum describes an April 18, 1809 trip by Thomas Cumpston, Samuel Wheeler, and Peter Dehaven to Lower Merion Township to settle a lost $200 bond with Samuel Dehaven, which had originally been given to Paul Webb. It also details their subsequent trip to Norristown to officially record the satisfaction of a loan to Jesse Roberts and the hiring of a lawyer named Mr. Pawling to handle Paul Webb's estate.</text>
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                <text>This memorandum, drafted by Samuel Wheeler, documents business conducted on behalf of Christ Church on April 18, 1809, by Thomas Cumpston, Samuel Wheeler, and Peter Dehaven; Peter Browne was indisposed and could not attend [p.1r]. The party traveled to Samuel Dehaven's residence in Lower Merion Township near the Gulf Mill to address a bond for 200 dollars that Dehaven had given to Paul Webb, which had gone missing. Dehaven was initially unwilling to pay without the bond, but after his sons Moses, Samuel, and Peter joined the discussion, the parties compromised: the church representatives supplied a bond of indemnification securing Dehaven and his heirs against future liability, and Dehaven gave a note payable in six months with lawful interest [p.1r].

The group then continued to Norristown, where they entered satisfaction at the Recorder's Office for money that Paul Webb had lent to Jesse Roberts. Although the money had been repaid before Webb's death, Webb had never acknowledged its receipt in the Recorder's Office, making it necessary for his executors to complete the record. The remaining collection of moneys and other matters concerning Paul Webb's estate were left in the care of Mr. Pawling, a lawyer, who agreed to render an account when called upon [p.1r].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Henry W. DeSaussure writes from Charleston, South Carolina, to William Tilghman and Thomas Crumpton, attorneys for the United Churches of Christ Church and St. Peter's in Philadelphia. He encloses a bill of exchange for $994.20, drawn by R. Hazlehurst &amp; Co. on Isaac Hazlehurst &amp; Sons of Philadelphia and endorsed to the attorneys for the charity they represent. DeSaussure notes that he attempted unsuccessfully to obtain a bill from the Branch Bank in Charleston, but assures the recipients that the drawing house is respectable and that he expects the bill to be honored. He reports that January dividends on Bank of South Carolina shares amounted to $1,100, with $105.80 deducted to satisfy an old claim by Isaac Ford against the late Mr. Dobbins, a payment approved by DeSaussure and Judge Johnson.</text>
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                <text>This collection contains an authenticated copy of the will and codicil of Joseph Dobbins of Columbia, South Carolina, together with related correspondence to the Vestry and Wardens of Christ and St. Peter's Churches in Philadelphia. In his will, dated July 19, 1803, Dobbins ordered his just debts paid, directed that his enslaved servant girl Matilda, described as “a Mulatta” about eleven years old, be set free at his death, and bequeathed his estate—126 shares in the Bank of South Carolina and other property amounting to about $6,000—to the poor and distressed widows supported by the bounty of Dr. Kearsley in Christ Church Hospital. He appointed Thomas Jones, President of the Bank of South Carolina, as executor in conjunction with the vestry and wardens of Christ Church and St. Peter's Church in Philadelphia [p. 1r]. The will was witnessed by Hugh Grant, James Pearle, and Jesse Perry, proven before Sam Taylor, Ordinary of Richland District, on August 7, 1804, and certified as a true copy on August 13, 1804 [p. 1r].

A codicil dated April 11, 1804 gave a silver quart tankard marked “MF” to Rev. John Foster, and bequeathed three lots of land on Taylor Street in Columbia, numbered 20, 21, and 22 and purchased from Thomas H. Wade, along with the remainder of Dobbins's silver plate to Rev. David E. Dunlap and his wife Susanna P. Dunlap. The codicil also appointed the Dunlaps as guardians of Matilda and of the freed girl Amey until the girls reached eighteen years of age or married [p. 1v]. The codicil was witnessed by Benjamin Waring, Robert Hendrick, and Daniel Wade, proven before the Ordinary, and certified as a true copy on August 13, 1804 [p. 1v].

The correspondence includes a September 3, 1804 letter from church warden Thomas Cumpston acknowledging receipt of the authenticated copy of the will and noting that a vestry would shortly be called to determine action [p. 2r]. A lengthy letter from Rev. Dunlap recounts that Dobbins lived with Dunlap's family during his last illness, suffered from gravel and other infirmities, and died on May 29, 1804 in his seventy-second year. Dunlap describes securing Dobbins's keys and trunks after his death, discovering the will with neighbors present, and corresponding with named executor Thomas Jones [p. 2r].

Copied letters follow. Thomas Jones's letter of June 18, 1804 declines the executorship because legal advice indicated that the vestry and wardens could not serve as executors and that responsibility would fall on Jones alone, creating inconvenience and requiring possible Court of Equity involvement [p. 2v]. Henry Baily's legal opinion of the same date advises that the will appeared duly executed, that the codicil formed part of the will, that the Dunlaps could take possession of the land subject to debts, and that dividends from the Bank of South Carolina stock should be remitted to the authorized agent of those administering the trust for poor and distressed widows [p. 2v]. Baily further cautions that the attempted emancipation of Matilda did not conform to a recent South Carolina act and should not proceed without an order from the Court of Equity [p. 2v]. Dunlap concludes by urging prompt action from Philadelphia to relieve him of responsibility for Dobbins's papers and property, noting that Dobbins's debts were few but that he held notes amounting to approximately $2,500 to $3,000, including an $800 or $900 note already in suit [p. 2v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Correspondence to and from the Vestry of Christ Church and St. Peter's Church. Includes a letter from James Abercrombie requesting financial assistance due to the pressures of supporting his family of sixteen; a draft letter regarding a claim on the estate of Gunning Bedford for the poor of the churches; a letter from Joseph Dobbins in South Carolina requesting his annuity payment following the death of Bishop Robert Smith; and a reply from Richard Harison in New York concerning a bond and debt related to Dr. Kearsley's will and the widow of Cornelius Bradford.</text>
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                <text>This group of four documents concerns the affairs of the United Churches of Christ Church and St. Peter's, Philadelphia, during 1802.

In a letter dated April 26, 1802, the Reverend James Abercrombie appeals to the Rector and Vestry for financial assistance, explaining that despite two years of diligent effort conducting an Academy alongside his parochial duties, the enterprise had produced little beyond its own expenses. Having exhausted his own property and the support previously provided by his mother, and facing the unavoidable expenses of a family of sixteen that far exceeded his salary, he reluctantly entreats their generosity [p. 1r-1v].

A draft letter dated July 26, 1802, addressed to the Reverend Stanford, records the Vestry's instructions to inquire into the status of a claim on the estate of the late Gunning Bedford, money intended for the poor of the churches. The Vestry note their obligation to recover the money or, if impeded, to enter a narrative of their conduct on their minutes. The Reverend Mr. Hobart is named as bearer of the letter [p. 2r-2v].

Joseph Dobbins writes on May 24, 1802, from the country on the Catawba River near the mouth of the Wateree, informing Bishop William White and the wardens and vestry that no one had been appointed to pay his annuity since the death of Bishop Robert Smith, whose last payment was July 28. He requests payment through someone in Charleston and asks that correspondence be left with Colonel Cantey at the Camden post office, noting he will be twenty years of age the following January [p. 3].

Richard Harison replies from New York on August 4, 1802, to Bishop White and Thomas Cumpston regarding a bond owed by the widow of Cornelius Bradford. He returns the bond, describes his repeated but unsuccessful attempts to obtain a settlement, and notes the widow's distress and her belief that the demand ought to have been addressed to her brother-in-law's family. He advises that no suit could be maintained in New York courts unless Dr. Kearsley's will was proved or administration taken out there, and that any suit must be in the names of his executors or administrators. He emphasizes that he sought no advantage in the business [p. 4r-4v].</text>
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