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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, "On internal testimony," by citing 1 John 5:10, "He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son." He also cites John 7:17, "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748 or 1749, then delivered it again in 1750 and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, "On the throne of grace," by citing 
Hebrews 4:16, "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." He also cites Psalms 28:2, "Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1750, 1755, 1758, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The sermon listed second on the title page comes first in the text. 

"On Christ as refiner" begins with reference to Malachi 3:2-3, "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

"On doing all things in the name of Christ" begins with reference to Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him." Tennent also cites 1 Peter 4:12-17.

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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the subject of charity, by citing Colossians 3:12, "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;" and Deuteronomy 15:7-8, "If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1748, then delivered it again in 1759 and 1763.</text>
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From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1748, then delivered them again in 1752, 1754, 1758, and 1761.</text>
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Special warnings against irreligious talk, atheism, profanity, and making a joke of Scripture, even tho joking may have been made in momentary temptation to elevate our self esteem over others rather than true blasphemy. Profanity or atheism results from

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Tennent delivered this sermon at the ordination of Mr. John Prudden in Maidenhead, N.J. in 1747. He begins the sermon by citing 1 Timothy 4:16, "Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee."</text>
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Tennent wrote this sermon, "On the mystery of godliness," in 1747. He begins by citing 1 Timothy 3:16, "Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory;" and 1 Corinthians 2:7, "No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began."</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this second sermon on the parable of the lost sheep, concentrating on Luke 15:4-5, "What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1747, then delivered it again in 1749, 1757, and 1763.</text>
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This manuscript contains two sermons by Tennent. The first sermon, "On God's love," begins with citations of Matthew 22:37-38 and John 4:16. The second sermon, "On the penitent thief," begins with reference to Luke 23:39-43.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them in 1749, 1750, 1753, 1755, 1758, and 1762.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The title of the first sermon is illegible, but it is on the subject of ministers as spiritual builders. Tennent begins by this sermon by citing Matthew 21:42, "Jesus said to them, Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing, And it is marvelous in our eyes’?" He also cites Ephesians 2:20-21, "And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord."

Tennent begins the second sermon, "On Christ as a servant of God," by citing Zechariah 3:8, "Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch. He also cites Matthew 20:2-8, "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard..."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1750, 1758, and 1761.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, on the subject of those whose faith is weak, begins by citing Matthew 8:26 and Mark 4:40. The second sermon, on those whose faith is strong, begins by citing Matthew 15:28 and Romans 4:20.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1747, then delivered one or both of them again in 1748, 1752, and 1759.</text>
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                <text>De fide imbecilla (On weak faith) and De fide forte (On strong faith) contrasts the strengths of belief.

Weak faith shows too much reliance on human emotions, exaggerated feelings of personal achievement or despair, feeling doubts or temptations that interfere with faith and a sense of constant struggle for it, fearing the influences of the Enemy and hesitant about Christ's unconditional love and acceptance. Strong faith is full of praise; brings calm and steadiness and hope that persists, even thrives, in the face of adversity and set-backs, while at the same time faith offers daily challenges and requires effort and care for its furtherance.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon in 1747 or 1748. The subject is Psalms 92:12, "The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon."</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On approaching Christ," cites Hebrews 13:13-14, "Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come."

The second sermon, "God is the enemy to sinners," cites Zephaniah 3:2, "She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1758.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On communion with the Father and Son," begins by citing 2 Corinthians 1:21, "Now he which stablisheth us with you in Christ, and hath anointed us, is God;" and one other verse, which is difficult to decipher. The second sermon, "On anointing," begins by citing 1 John 2:27, "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or both of them again in 1751 and 1760.</text>
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From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered one or more of them again in 1756.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this prayer on the fifth petition of the Lord's Prayer (also called Our Father), as stated in Matthew 6:12, "And forgive us our debts, as we forgive our debtors." From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1746, then delivered it again in 1750 or 1751, 1753, 1757, and 1760.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On the metaphor of salt," begins by citing Matthew 5:13, "Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men."

The second sermon, "On the dove and the lily," begins by citing Song of Solomon 2:14-16, "O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. My beloved is mine, and I am his: he feedeth among the lilies."

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1759.</text>
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                <text>Gilbert Tennent sermons 82, "De Misericordia pauperibus" (On mercy towards the poor,) "De confessione peccati" (On confessing sin) and "De faciendo pacem cum proximis" (On making peace with your neighbors), 1746 or 1747</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons written by Tennent. The first sermon, "On mercy towards the poor," begins by citing Matthew 5:7, "Blessed are the merciful: for they shall obtain mercy;" and Psalms 18:25, "With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright."

The second sermon, "On confessing sin," begins by citing Psalms 32:5, "I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah."

The third sermon, "On making peace with your neighbors," begins by citing Matthew 5:9, "Blessed are the peacemakers: for they shall be called the children of God;" and James 3:17, "But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy."

Note: There is a fourth title listed, "De dispositione pacifico (on a peaceful disposition or temperament)," but no fourth sermon present - this may be an alternate title for the third sermon.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1746 or 1747, then delivered on or more of them again in 1749 and 1756.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon, "On the time for communication of God's mercies," begins with reference to Habakkuk 2:3 and Isaiah 30:18. The second sermon "On providence," begins with reference to Psalm 111.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or both of them again in 1751 and 1759.</text>
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                <text>Gilbert Tennent sermons 80, "De judiciis divinis," (On divine judgement), "de officiis aflictorum" (On the duties of the afflicted), and "obedientia &amp; receptione correctionis" (Obedience and acceptance of correction), 1746</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons by Tennent. The first, on the subject of divine judgement, begins with reference to Isaiah 26:9. The second, on the duties of the afflicted, begins with reference to Lamentations 3:39-40. The third, on obedience and acceptance of divine correction, begins with reference to Zephaniah 3:2 and Jeremiah 7:28-29.

From dates noted on the manuscript, it looks like Tennent wrote these sermons in 1746, then delivered one or more of them again in 1751, 1753, 1755, and 1757.</text>
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                <text>De judiciis divinis (On divine judgments), De officiis afflictorum (On the duties of the afflicted), and Obedentia &amp; receptione correctionis) (Obedience and the acceptance of correction), a cycle of three sermons given over two Sundays in August of 1746. The two shorter ones delivered on August 3 prepare the hearer for the longer one on August 10th.

Sermon 1 sets forth that God decrees sweeping punishments for those both good and bad; that his creatures must then learn righteousness. Three proposed arguments follow: 1) what God's judgements in the earth are 2) what righteousness is and how to learn it, and 3)

why the inhabitants of earth must learn righteousness when oppressed by these judgements. Punishments are for sinning., especially that of those unregenerate, not born again into Christian faith and faithful in it. Righteousness is not natural to us and must be learned. It primarily means obedience to the Lord, and regard for one's neighbors and to one's self. Repent of sin; learn and review doctrine and pray sincerely for God's help. Righteousness is what God expects and requires.

The second very short sermon deals with the duties of those afflicted: as rational, to bear up without complaint, and examine our own behavior and repent.

The third sermon offers specifics for obedience and repentence, with a thorough and searching examination into our own motives and intentions, realizing the effects that our thoughts, put into words and actions, can have on society. God commands this deep investigation.

These findings require testing by the written word of God, and through the Spirit, not just by hearts and consciences only, for those by themselves may mislead. Repent sincerely with lamentation and weeping, with faith and hope in God.

Advises how to strengthen obedience. Must be sincere, to please and glorify God; voluntary, from love rather than ritual. and persevering. Additional advice on correction, with Bible examples to support repentance and improvement.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on the topic of the birth of Christ in 1746, and begins with reference to Isaiah 9:6, "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." (Note: it looks like the front cover contains notes for the sermon, while the back cover contains the title and date, written upside down. Also note, the paper is stained and ripped in places, making some of the text difficult to decipher.)</text>
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                <text>"De nativitate Christi" starts with a preamble on the Vineyard of God, Jerusalem, and God's bringing it into being, protecting it, making it flourish, and because of the waywardness of man, neglecting it and earning for it God's wrath.

There follows an analysis of the five attributes of

the expected Christ, in Isaiah 9:6: Wonderful; Counselor; The Mighty God; The Everlasting Father; The Prince of Peace, most familiar to many today as set to music by Handel in The Messiah. Only one date of preaching, yet the MS suggests that Rev. Tennent gave the sermon a number of times; it shows signs of being repeatedly pulled out of and stuffed into a pocket: stained, tattered, torn, and at some time folded vertically.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons by Tennent. The first sermon is on the subject of Joshua, and references Joshua 24:15, Romans 12:1, and 1 Kings 18:2. The second sermon is on the subject of mortification, and references Colossians 3:5-8 and Romans 8:13.

From dates noted in the manuscript, it looks like Tennent wrote the first sermon in 1750, and wrote  the second sermon in 1746 or 1747, then delivered it again in 1758.</text>
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                <text>Two related sermons. De Joshua (On Joshua) and De morificatione (On mortification) offer first a choice of religion to his congregation, and second, some of what the pledge to Christianity will involve. Joshua reminds the Israelites in their newly-occupied land of all the benefits conferred by God in bringing victory to them. In an enlighted mood he presents a choice to them of retaining their old gods from earlier days or turning to the Lord for their worship. Rev. Tennent revisits this story in his day to remind his hearers of the choice that they have-- whether to pledge to the Service of God or to the Service of Satan-- by four very detailed lines of argument: 1: presenting aspects of serving God which seem injurious to followers, but are only apparently hurtful; 2: presenting the real and serious injuries probable in serving Satan; 3: surveying the seeming advantages of serving Satan; and 4: citing in great detail the true advantages of serving God. Christianity is not the easiest route to follow but it offers the surest protection and hope for believers.

The second sermon On Mortification discusses ever-present daily trials of being in the world and their threats to one's soul, with the necessity of daily deadening the temptations to physical and spiritual sin. It provides practical reasons for not sinning in daily life, some of the attitudes people adopt and the rationalizations people make in extenuation, risking long-term gains for eternal life against short-term and very uncertain gains on earth. Humbling ourselves and fortifying ourselves against sin lessens its temptations.

An addendum added in 1750, reminding hearers of Christianity's practical nature in daily life: "holy practice," the result of "pious principles and institutions." Conversion is not a free pass to get lazy and do future wrong, but is just the beginning of our daily struggles to overcome temptation, and obligations as Christians to improve and practice restraint, with attention preferably to our own deficits and not those of others. Caution against intemperate speech as making religion vain.</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent cites three Bible verses in this sermon on the subject of "fruitfulness:" First, Matthew 3:10, "And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire." Second, John 15:8, "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." Third, Luke 13:7, "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1744, and delivered it again in 1745 or 1746, 1747, 1748, 1750 and 1755. However, the back cover proclaims "A sermon occasioned by the Late proclamation for a general Fast, preached at Philadelphia January 7, 1747."</text>
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                <text>De fructuositate (On fruitfulness) is an interesting short presentation on both practical botanical and human spiritual fruitfulness. It shows signs of draft and revision, with two title pages, as well as another mystery title page used as its back cover.

Reading from the title on p. 2, it begins with a salute to the virtues of the grape vine, known throughout the ancient Mediterranean and Near Eastern worlds as a wonderfully useful plant medically for its stem and leaves as well as for its grapes and wine. The sermon then extends fruitfulness to human beings, who should work with Christ and the Holy Spirit always in mind as sources of their best selves, As the sermon was revised and re-thought, appropriate means for following Christ were added to the verso of the later title page on the front cover.

The back cover offered a surprise and a research bonus. It is a draft of a title page for a sermon presented by Rev. Tennent as part of a Fast held in Philadelphia in 1747 that prayed for a resolution of fighting between armies in Europe (King George's War, 1744-1748, North American portion of the Wars of the Austrian Succession, fought as one of the French and Indian Wars to determine whether Britain or France should rule over North America.) [A bit more detail given on the Back cover page of Sermon 77 in the PCER project.]

The more specific title given on another page of the original is: Rev. Mr. Tennent's sermon on fasting and prayer. (viewed online, Aug. 1, 2026, via the National Library of Australia, https://catalogue.nla.gov.au/catalog/10225698)</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons, both on the subject of the tenth commandment (you shall not covet your neighbor’s goods.) The two sermons were originally delivered one week apart in 1745. From dates noted in the manuscript, it looks like Tennent delivered one or both of the sermons again in 1751, 1756, and 1761.</text>
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                <text>Decimum preceptum (The Tenth Commandment) recognizes that restraint of internal desires, especially of lawless desires, those leading to the crimes forbidden in the negative Commandments, must encourage obedience to the Commandments and helps regulate one's life. This commandment deals with envy, brought on by three things: discontent with one's own situation, feeling increasing disquiet and then envy at a neighbor's prosperity or upset about not having something that the individual badly wants, and attempts made to fulfill that desire, unlawfully. Causes: overweening sense of what one deserves; inability to accept disappointment in worldly affairs, and seeing futility in relying on God's providence, not learning and growing from apparent failures, or failing to perceive the benefits already received. The one who envies becomes unfit for the proper worship of God and a bad example to those around him who might be dissuaded from belief, or whose faith is new and might need propping up. Envy, carried to obsession, risks crime.

The second sermon talks of two duties required by the Tenth Commandment: contentment and neighborliness. Contentment is not sloth or inattention but calm realization that we have enough for our needs, find our comfort in God and are mindful of God's providence and whatever it may entail; His judgement is wise, irresistible, righteous, gracious and just. We are his creatures and his servants, living in a probationary, temporary state on earth. Detailed additional remarks on contentment and how to achieve it, how to deal with earthly set-backs, with piety and the help of prayer being two of a number of methods bringing reconciliation with

ourselves and our neighbor's havings.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 75, "De Christo ut fundamento" (On Christ as foundation), "De Resiscipe" (On repentance) and "de judicio extrimo" (On the final judgement),1745</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains three sermons by Tennent. The first sermon, "On Christ as foundation," begins by citing Isaiah 28:16. The second sermon, "On repentance," begins by citing Ezekiel 18:30, Acts 17:30-31, and Revelation 2:4-5. Finally, the third sermon begins by citing Acts 17:31 and Revelation 1:7.

From dates noted in the manuscript, it looks like Tennent wrote these sermons in 1745, and redelivered one or more of them in 1747, 1752, and 1755.</text>
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                <text>Three interwoven sermons: De Christo ut fundamento (On Christ as the foundation); De resiscipe (On repentance); and De judicio extremo (On the Last Judgement) that provide an outline for structuring one's faith, on maintaining faith steadfast and recovering faith from distractions, and on the constant need to bear in mind the Last Judgement, the final sentence.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon, on the subject of Christ as a king, by citing two Bible verses, Revelation 7:14, and Revelation 15:3, "And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints."

From dates noted in the manuscript it looks like Tennent wrote this sermon in 1745, then delivered it again in 1747.</text>
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                <text>De Christo ut simili regi [ED: on Christ as being similar to a king]

An outline of a short sermon of three pages, almost entirely of two numbered lists-- how Christ resembles a king as kingship is generally understood, and how he is very different, and superior, to any king on earth.</text>
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&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 73, "De Amore Christo" (On the love of Christ), 1745 and "De margarita pretii" (On the pearl of great price), 1747</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

This manuscript contains two sermons. The first sermon, on the subject of Christ's love, begins with reference to 1 John 4:18, Ephesians 6:24, 1 Peter 1:8, and Canticles (Song of Solomon) 8:6-7. Translating the title of the second sermon is tricky; it looks like Tennent wrote "De smaragdine pretii," which translates to "On the emerald of great price," but it is likely he meant "De margarita pretii," which translates to "The pearl of great price." He begins this sermon with reference to Matthew 13:45-46, "Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

From dates noted in the manuscript, it looks like Tennant delivered these sermons in 1745, then delivered one or both of them again in 1747, 1748, 1755, and 1763.</text>
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                <text>De Amore Christo (On love for Christ) and De Smaragdine [i.e., Margarita] (On the Pearl of Great Price) are two sermons about love and seeking for Christ: working earnestly and whole-heartedly toward loving Christ the mediator, and bending every effort to attain and maintain that love through earthly trials. Both sermons are deeply thought-out, full of descriptive and rich vocabulary and repetition of phrases to increase their impact.

Important in the first sermon is the topic of "complacency," not a negative as we understand it today, but as a human love's response to and need for the highest and eternal love attainable through Christ with his many attributes as example and helper, obeying our need of complete love, arriving at and able to appreciate a place fully good, of the best pleasure, maximum, sure, and everlasting. Of note is the Reverend's extended interpretation of the word "entertainment" in talking of Communion.

The second sermon revisits a topic discussed in Sermon 3, Matthew 13:45-46, the parable of the Pearl of Great Price. The earlier sermon imagined life as a merchant's voyage, proposing Christas our agent in far-off heaven; and the efforts humans must make to be included in the untiring work of Christ the Mediator and thus discover the pearl of great price. Sermon 73 presents legends about pearls, their powers, and the great value placed on them in the ancient world, interweaving these with elaborate and detailed lists of the precious qualities that Christ shares with pearls and the precious attributes and epithets he shares with God. An insert with a lengthier set of questions for self-examination is sewn in before the end.</text>
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                <text>Gilbert Tennent sermons 72, Sermon on 2 Thessalonians 2:10-12, 1745</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on 2 Thessalonians 2:10-12, "And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness."

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745 and delivered it again in 1752.</text>
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                <text>2 Thessalonians 2:10,11,12 explores the harsh judgment of God against sinners. For those who won't accept, or refuse, or even hate the truth in God, God himself decides on "dark providences"-- that they be deluded by false prophets, false preaching and mistaken doctrine added to their own stubbornness, impulsiveness and excessive self-reliance.

Cites the various punishments from the Bible for both wayward and otherwise innocent people. Dark providences are meant to awaken faith and effort, strengthen patience, make humble, create fear of God, love for Christ, desire for heaven, the leveling of human pride. Causes are unwillingness and unreadiness to receive the truth and to develop the habit of worship and the desire to live one's faith. "But who are these?"(pp.11-12] Lists of wrong-doers reveal the Reverend's breadth of experience with sinners, followed by exhortation to examine our lives.</text>
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Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the fifth commandment with reference to Colossians 3:20-21, "Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged." 

From dates noted on the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1745, 1748, 1751, 1755 and 1760.</text>
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                <text>A commentary on the Fifth Commandment: Honor thy father and thy mother, this time including ways in which the parents should honor their offspring by

raising them in a godly manner both in teaching them doctrine and by the influence of their own example. Rev. Tennent extends the term of "father" to masters and their servants, to political fathers, church fathers, and the expectations for each category and for those subservient.</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent begins this sermon on the Christian duties of husbands and wives with reference to Colossians 3:18-19, "Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them." He offers practical advice and pastoral counseling, and reviews the duties of each marriage partner; then explains these duties through examples from the Old and New Testaments. His advice is, in some ways, fair-minded and down-to earth, in other ways idealistic and reflecting the standards of the time, with the husband as the head of the family with the major responsibilities for earning and for guiding and instructing his wife and any children, allowing her the running of the household if she's competent, and otherwise granting her those few responsibilities "below his authority," such as managing the kitchen and servants. 

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                <text>De officiis mariti et uxoris (On the duties of husband and wife) After having preached on the 5th Commandment, that children should honor their parents, Rev. Tennent goes on to discuss married couples and their duties both mutual and particular.

They should bear in mind they they make vows before God, which must be upheld until one of them dies, but if they each and together strive, their love and commitment will build and they will often find that each is best suited to the other. Choice of a spouse should be based on long acquaintance, not infatuation, and bring on the kind of sustained, supportive love that can survive troubles and fend off disillusionment.

Hearers are advised to appreciate more of the good in each other and not to obsess over imperfections. Offer fidelity, reliable companionship, praise, and ability to keep each other's secrets, this unless some larger obligation obliges disclosure. Enjoy each another's company. Help each other and share the burdens. Pray together and grow in religious knowledge and faith towards a peaceful, respectful household on earth and for each other in eternity. Try to avoid being both angry at the same time. Love in a rational, solid way, emulating the love of Christ for his church, "hearty without dissimulation" ... "steady without variation."</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

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yet begins with Colossians 3:5 and Paul's metaphor of taking off the garments of earthly flesh and its ills and putting on garments appropriate to a new man, laying aside lusts and angers, and dressing oneself in modest behavior. The sermon extends itself to a particularized view of the 5th commandment to honor father and mother, extending and detailing it to accepting one's place in the hierarchy of creatures, promoting good relations between master and servant, between rulers and those governed, all by the example of Christ, all to promote harmony and peace and in the service of God.</text>
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              <description>A name given to the resource</description>
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                  <text>Second Presbyterian Church, Philadelphia, PA</text>
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                  <text>Second Presbyterian Church, Philadelphia, PA</text>
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                  <text>Presbyterians who favored the religious revivalism of George Whitefield organized a Second Presbyterian Church in Philadelphia in 1743. Second was a “New Side” church as opposed to the “Old Side” First Presbyterian Church. For many years, the congregation worshipped in its building at Third and Arch streets, where the first General Assembly of the Presbyterian Church in the U.S.A. met in 1789. In 1837, the church moved to Seventh and Arch, and in 1872, to 21st and Walnut. In 1949, the congregation united with First Presbyterian Church.&#13;
&#13;
Records scanned for this project include minutes, pew records, deeds, and burial records.</text>
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                <text>Gilbert Tennent sermons 68, On Galatians 4:4-5, 1745</text>
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                <text>thumb:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-small.cfm/PHS.TennentSermons068.01.jpg</text>
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                <text>full:001:https://www.philageohistory.org/rdic-images/common/get-jpeg-book.cfm/PHS.TennentSermons068.01.jpg</text>
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                <text>1745/1760</text>
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                <text>Gilbert Tennent (1703-1764) was an Irish-American Presbyterian clergyman, and one of the leaders of the Great Awakening.

Tennent wrote this sermon on Galatians 4:4-5, "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, To redeem them that were under the law, that we might receive the adoption of sons."

From dates noted in the manuscript, it looks like Tennent wrote this sermon in 1745, then delivered it again in 1747, 1749, 1752, and 1760.</text>
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                <text>Pennsylvania--Philadelphia</text>
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                <text>22 pages</text>
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                <text>Sermons</text>
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                <text>http://creativecommons.org/publicdomain/mark/1.0/</text>
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                <text>eng</text>
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                <text>Second Presbyterian Church, Philadelphia, PA</text>
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                <text>Presbyterian Historical Society</text>
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                <text>Tennent, Gilbert, 1703-1764</text>
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                <text>Second Presbyterian Church (Philadelphia, Pa.)</text>
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                <text>Second Presbyterian Church (Philadelphia, Pa.)</text>
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                <text>Tennent, Gilbert, 1703-1764</text>
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                <text>Bible. Galatians</text>
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                <text>On Galatians 4:4-5 takes its title from the Bible citation at the top of page 1. This is a Nativity sermon, high-minded, devotional, full of definition and detail. It reminds hearers that Jesus is the only begotten son of God by eternal regeneration, continually born again from God's essence, not an angel created by God, and not an adopted son as the baptized are.

God decreed the appearance of Jesus as a man, servant of God meant as the Second Adam to fulfil his martyrdom and realize his mediator role. The time of his coming was when the known world was in social turmoil and decadence; he came to set the example for recovery of morality and right living.

Presents an elaborate tapestry of the special qualities of Jesus and Mary, woven from the prophecies of the Old Testaments as interpreted in the Gospels and by early Church Fathers. Explores the paradoxes of Jesus's coming, and the miracles well within God's power. Urges those who celebrate not to go to excess during Christmas twelve days but to remember it solemnly and thankfully. These last lines do not however close the sermon.

Revised at least twice, from some previously numbered lists of discussion points to connected prose, and some punctuation supplied. Deletions and rephrasings, making sentences at times difficult to read and sequence. Shows clear struggles to be exact.

Pp. 18 over to 19 partially re-written and numbered in scanning as pages, but appears to be a leaf inserted but not pasted down so that the retained portion of p. 17 in the original can be read.</text>
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