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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Christ Church and St. Peter's correspondence and records concerning bell ringers and burials, 1801</text>
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                <text>Includes a letter and draft copy from bell ringer Joseph Dolby to the Vestry of Christ Church and St. Peter's, defending himself against accusations made by the Governor of Pennsylvania regarding his Revolutionary War allegiances and his refusal to ring the bells on July 4th. Dolby asserts his Philadelphia birth, militia service, and oath of allegiance to the United States.

Also includes a committee report signed by the bell ringers agreeing to ring the bell on July 4th annually, and a letter from James Abercrombie requesting a burial order for the infant son of John Martin Baker. See also object ID: 1.4.0.1 for related documentation.</text>
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                <text>Committee minutes and related correspondence concerning Christ Church bell ringers and Joseph Dolby, Head Bell Ringer. On 8 July 1801, a committee met with bell ringers Joseph Dolby, Charles Hollick, Richard Thornhill, John Tister, and Caleb Offley; all except Dolby declared they were unaware until April 1801 of any existing contract obligating them to ring the bell on 4 July, and they agreed to ring annually in accordance with vestry resolutions of 5 July 1782 and 27 May 1801 [p.1].

Dolby addresses Bishop White and the Rector, Church-Wardens, and Vestrymen of Christ Church and St. Peter's, responding to a letter from the Governor of Pennsylvania alleging that Dolby, out of disaffection to the independence of the United States, refused to allow the bells to be rung on the late 4 July, and further alleging he was an Englishman and had been a Tory during the Revolution. Dolby asks, as an act of justice to a man who has been their Head Bell Ringer for 36 years, that his statement be entered on the minutes. He asserts he was born in Philadelphia (as shown in the baptism register), that his father was also a native and a respectable member of the churches, that he served in the militia artillery from the beginning of the Revolutionary War until disabled by a nervous fever affecting his limbs, and that on 4 July 1776 he was carried into the bell-room in the arms of John Williams and John Field to be present at the exhibition of public joy despite his infirmity [p.2r-2v]. He states that in the summer of 1777 he took the oath of allegiance to the United States within the time limited by law, retiring to New Jersey with his family upon the approach of the British army to the city and not returning until after the evacuation [p.4].

Additional records include a request (11 Aug. 1801) from James Abercrombie to Thomas Cumpston for an order admitting the burial of John Martin Baker's 13-month-old infant son in Christ Church burial ground, to be carried to Dolby, noting Baker is an English gentleman residing a few miles out of town [p.3]. A later note records the birth (19 June 1800) and baptism (31 July 1808) of John Martin Baker, son of John Martin and Harriet D. Baker, with assurance that Baker, being a stranger unacquainted with the regulations, will cheerfully pay all charges when the funeral is over [p.5r-5v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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                <text>Two letters addressed to the wardens and vestry of the united churches of Christ Church and St. Peter's Church in Philadelphia. James Abercrombie writes concerning his plan to open an academy and assures the vestry that it will not interfere with his parochial duties. Joseph H. Fleming applies to be appointed collector of pew rents for the churches, citing his experience collecting ground rents and debts for Philadelphia clients.</text>
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                <text>This grouping contains two letters directed to the Church Wardens and Vestry of the United Churches of Christ Church and St. Peter's, Philadelphia. In the first letter, the Reverend James Abercrombie requests the Vestry's approval to open an academy "upon a pretty extensive scale," assuring them that his attendance at the school would not interrupt "the usual and proper discharge of my parochial duties" and expressing hope that his "urgent motives" would induce their compliance [p. 1v]. The second letter, dated April 19, 1800, is from Joseph De Fleming, who, advised by a friend belonging to the Society, solicits appointment to collect the pew rents of the United Churches [p. 2r]. Fleming notes that about a year earlier he had applied through General Francis Gurney and J. L. Porter to have Thomas Cumpston appoint him, but Cumpston chose to continue the other person then serving. He asks the Vestry to try him for one year and points to his business collecting ground rents and debts for various Philadelphia gentlemen, including Twells &amp; Morris (brewers), P. &amp; H. Miercken, Dr. Caldwell, Campbell, and the booksellers Rice, Dobson &amp; Ormrod, offering them as references. Fleming concludes that his honesty, industry, and address will enable him to perform the duty and satisfy all parties concerned [p. 2v].</text>
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                <text>Joseph Dobbins writes to Bishop William White, Robert Blackwell, and Robert Towers regarding payment delinquency on an annuity. 

Dobbins expresses frustration with the "unkind usage" he has received regarding the irregular payments, noting that he refused a partial payment from a Captain Williamson because a consistent payment method had not been adopted. He praises Mr. Hazlehurst for offering to advance the money but demands the recipients establish a reliable payment method through reputable agents.</text>
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                <text>Letter from Joseph Dobbins, written in Charleston, South Carolina, to the Right Rev. William White, D.D., Bishop of the Protestant Episcopal Church in Pennsylvania, complaining that he has not received an annuity as expected under a contract. Dobbins states that White and two other gentlemen promised punctual quarterly payments after the first twelve months; he reports receiving $150 via Capt. Strong and being offered $160 via Capt. Williamson, but he refused until a regular quarterly payment method was adopted [image 1]. He recounts complaining to Mr. Hasselhurst, who offered to pay him the whole amount, but Dobbins declines to place himself under obligation to anyone other than the gentlemen responsible for the annuity [image 1]. He asks that matters be ordered so the money is paid according to contract by a reliable person such as Mr. Hasselhurst, “and not by Pedlers,” and addresses the letter also to Mr. Blackwell and Robt. Towers [image 2]. A later annotation notes “Joseph Dobbins 22 Decr 1787 Philada” [image 2].</text>
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                <text>In this document dated April 6, 1776, Richard Peters, late Rector of the United Congregations of Christ Church and St. Peter's Churches, formally remises and quits claim to all demands and requests he had against the said Churches, giving them a full release [p. 1r]. He states that he does this in accordance with a solemn promise made in Vestry immediately before his resignation [p. 1r]. In turn, he expects the Churches to pay and exonerate him from a bond he entered into on their account with the Academy of the City, except for forty pounds sterling and the interest thereon, which was paid off the previous year [p. 1v]. The document is signed and dated the sixth day of April 1776 [p. 1v]. An inverted, faint draft of the same release text appears on the verso [p. 1v].</text>
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                <text>4.2.0.7; F495</text>
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                <text>Letter to Richard Terrick, Bishop of London, from the church wardens and vestrymen of the united churches of Christ Church and St. Peter's Church in Philadelphia, and a testimony regarding the resignation of Rev. Richard Peters and the appointment of Rev. Jacob Duché to the rectorship.

The documents record Peters's resignation due to bodily infirmities after many years of service, and the vestry's unanimous election and recommendation of Duché, described as a native of Philadelphia who had served as assistant minister for more than fifteen years.</text>
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                <text>This grouping consists of two documents concerning the transition of leadership at the united Episcopal Churches of Christ Church and St. Peter's Church in Philadelphia in 1775. The first document [p. 1r] is a humble address from the Church-Wardens and Vestry-Men to Richard, Lord Bishop of London, reporting that the Rev. Richard Peters, D.D., their late worthy rector, had voluntarily resigned his rectorship after many years of faithful service due to his bodily infirmities. In consequence, the vestry unanimously elected the Rev. Jacob Duché, A.M., to be rector of the united churches. They note that Duché is a native of Philadelphia, known to most of them since childhood, and had officiated as assistant minister under license from the Bishop's predecessor for upwards of sixteen years (amended to fifteen) with universal approbation. They warmly recommend him for his exemplary conduct, zeal, piety, and learning, and request the Bishop's favorable approval [p. 1r]. The address is dated Philadelphia, October 30, 1775, and is subscribed by church wardens John Morgan and Jonathan Browne, along with vestrymen including Edward Shippen, Jacob Duché Sr., Joseph Swift, Benjamin Wynkoop, Thomas Cuthbert, Gerard Clarkson, Richard Willing, Samuel Powel, Peter Dehaven, James Humphreys, Peter Knight, James Reynolds, Edmund Physick, William Modell, and Alexander Wilcocks [p. 1v].

The second document [p. 2r] is the formal deed of resignation executed by Richard Peters on September 23, 1775. In it, Peters, citing his bodily infirmities and desiring to be relieved and exonerated from the burden, cure, and government of his rectory, deliberately and absolutely renounces and resigns the rectory and churches, together with all their rights, profits, members, and appurtenances, into the hands of the Church-Wardens and Vestry-Men, leaving the rectory vacant. The document is signed, sealed, and delivered in the presence of witnesses Matthew Whitehead and Jacob Diegel [p. 2r].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
The records consist of vestry minutes, parish records, accounting and financial records, deeds, architectural drawings, photographs, and audiovisual materials. In addition, there are materials from parish organizations and affiliated institutions such as Christ Church Hospital, Episcopal School, Christ Church Burial Ground, and Christ Church Preservation Trust.</text>
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                <text>Letter from Christ Church attorneys to the Society concerning land purchase</text>
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                <text>4.2.0.6; F494</text>
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                <text>Regarding property rents and a land purchase for the use of the parsons of Christ Church and St. Peter's Church. The writers, acting as attorneys for the Society (likely the Society for the Propagation of the Gospel in Foreign Parts), inform the Society of an agreement with Thomas Penn's agents for a lot of land in Philadelphia. 

The letter notes a generous donation by Reverend Richard Peters to enlarge the lot, with a portion dedicated to St. Peter's Church. The authors also request permission to hold the title locally rather than in the Society's name to simplify the future management and collection of ground rents.</text>
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                <text>Penn, Thomas, 1702-1775</text>
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                <text>The attorney's letter to the Society</text>
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                <text>This draft letter, dated January 12, 1762, from the attorneys of the Society to a Reverend Sir, concerns the acquisition of land in Philadelphia to support the Parson of Christ Church. The attorneys acknowledge receipt of the Society's letter of attorney authorizing them to contract for lands worth £300 sterling to be vested in the Society for the perpetual use of the Parson of Christ Church [p.1r]. They report agreeing with Thomas Penn's agents for a lot in the city and enclose a plot of it [p.1r].

The letter notes that Reverend Richard Peters, late Secretary to the Proprietor and Governor, generously offered £100 sterling and proposed to raise a like sum through voluntary contributions to enlarge the purchased lot, with two-fifths of the larger lot to be settled and vested for the use of the Parson of St. Peter's Church, newly erected in the city [p.1r]. The attorneys entered into articles of agreement with the Proprietor's agents for the purchase of this great lot in the name of the Society, but declined for the present to receive the title deed in full form until they could obtain the Society's further advice and approbation [p.1r].

The attorneys anticipate practical difficulties in carrying out the charity: the great lot must be divided and let into smaller lots under perpetual ground rents, tenants may prove troublesome and refuse payment, the Society's attorney may die, and lawsuits may be required to recover rents, with no attorney from the Society present locally to prosecute [p.1r]. They therefore request the Society's advice and consent to receive the title in the name of the Corporation in the city, promising to transmit an exemplified copy of the deed [p.1v].

Finally, having ratified the agreement by sealing articles, the attorneys ask the Society to order a transfer of the £300 in New South Sea Annuities Stock to Thomas Penn, whose agent has agreed to accept it in payment for the lot [p.1v].</text>
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Noteworthy events detailed in the records include the severe paralytic and asthmatic illness of the 70-year-old Rev. Dr. Robert Jenny, which left Rev. William Sturgeon to manage a large and growing congregation. The Vestry outlines their resolution to build a new neat and handsome church, measuring 90 by 60 feet, on a lot provided by the Proprietaries. The files also document efforts to secure additional clergy, including a petition to ordain Jacob Duché Junior, a proposal signed by 74 parishioners to hire Rev. William Macclenachan by private subscription, and subsequent correspondence with Christ Church in Boston seeking a character reference for Macclenachan.</text>
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                <text>Philip Bearcroft, secretary of the Society for the Propagation of the Gospel in Foreign Parts, writes from the London Charterhouse to the churchwardens and vestry of Christ Church, Philadelphia, concerning William Sturgeon's appointment as assistant to the rector in religious offices.

Bearcroft states that the Society has consented to the vestry's request, appointing Sturgeon while relying on Christ Church's promise to supplement the Society's annual £30 salary for his work as catechist to Black people, so that he may have a comfortable and decent maintenance.</text>
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                <text>The document is a letter addressed to the churchwardens and vestry of Christ Church in Philadelphia, Pennsylvania, and docketed as Dr. Bearcroft's letter concerning William Sturgeon's appointment [p. 1r]. Philip Bearcroft writes on behalf of the Society for the Propagation of the Gospel in Foreign Parts, stating that the Society has agreed to appoint Sturgeon as assistant to the rector of Christ Church in the offices of religion [p. 1v]. Bearcroft notes that this appointment depends on the vestry's promise to add to the Society's £30 annual salary for Sturgeon's work as catechist to Black people, so that Sturgeon may receive a comfortable and decent maintenance [p. 1v]. Bearcroft expresses confidence that the vestry will fulfill this promise liberally and hopes that Sturgeon's conduct, diligence, and good life will merit their support [p. 1v]. The letter is dated London Charterhouse, May 28, 1747, and signed by Bearcroft as secretary [p. 1v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
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The letter expresses gratitude for the Society's decision to establish a catechistical lecture for the instruction of African Americans ("Negroes") and others, providing a salary of 30 pounds per annum. It also formally recommends William Sturgeon, a graduate of Yale College, to fill the role of catechist and assistant to the Rector, Dr. Robert Jenney, in order to further the religious education of the congregation and others.</text>
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                <text>Copy of an address to the Society in favor of Mr. Sturgeon</text>
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                <text>The churchwardens and vestry of Christ Church in Philadelphia address the Society for the Propagation of the Gospel in Foreign Parts after being informed by Dr. Bearcroft that the Society had resolved to establish a catechetical lecture in the church, with a salary of thirty pounds per year, for the instruction of “Negroes &amp; Others” [p. 1r]. They express gratitude for the Society’s support and acknowledge the efforts of their rector, Dr. Jenney, in representing the needs of the congregation [p. 1r].

The vestry explains that it considered how to supplement the Society’s salary in order to provide adequate support for a qualified catechist, especially if the appointee could also serve as assistant to the rector [p. 1r]. Since no suitable candidate was available locally, Dr. Jenney wrote to clergy and acquaintances in other colonies seeking a learned and capable person [p. 1r]. In response, William Sturgeon of Yale College came from Connecticut to Philadelphia, was recommended by Society missionaries and other reputable gentlemen, and was accepted by the minister, churchwardens, and vestry, who ask the Society to approve him as catechist and assistant to the rector [p. 1v]. The address closes with a hope that the Society’s support will strengthen Anglican worship and religious instruction in Philadelphia [p. 1v].</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>4.2.0.2; F490</text>
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                <text>Christ Church (Philadelphia, Pa.)</text>
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              <elementText elementTextId="332323">
                <text>Christ Church, Philadelphia, PA</text>
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                  <text>Founded in 1695, Christ Church was the first Anglican church to be established in Pennsylvania. This fulfilled the provision outlined by King Charles II in the charter he granted to William Penn in 1681 stipulating that if twenty individuals requested an Anglican clergyman the Bishop of London would appoint one. Accordingly, thirty-nine Philadelphians came together in 1695 to form Christ Church. Located on Second Street, just north of Market Street the Church transitioned from a small frame structure in its early years to the imposing Georgian structure built from 1727-1754 that still stands on the site today. Members of the Continental Congress and early government officials worshipped here and seven signers of the Declaration of Independence are buried on Church property. When the congregation grew too large to be accommodated here the vestry built St. Peter's at the southern edge of the city in 1760 and later St. James. Those United Churches remained a unit until the 1820s and 1830s. Christ Church is an active Episcopal parish today as well as a major historic site.&#13;
&#13;
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                <text>1.7.0.9; F63(c)</text>
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                <text>A majority of the documents in this folder pertains to the 1904 Easter Monday election. Of note was the issue of ending the rectorship of C. Ellis Stevens. Present are a high number of regret letters from various parish members explaining their inability to attend the vote. The sole 1922 letter from Clement Wainwright expresses his acceptence to the Vestry.</text>
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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Baptismal records run from page 3 to page 37, and include date, name, parents' names, date of birth, and remarks such as location of ceremony, officiant, and witnesses.

Confirmation records run from page 73 to page 80, and include date, name, and remarks (usually name of officiant).

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Marriage records run from page 121 to page 141 and include date, names of bride and groom, their residences, and place of ceremony. Note: Images 50-51 show marriage records inserted into the confirmations section.

Burials records run from page 145 to page 157, and include date, name, place of interment, age, and remarks (names of relatives, city of origin, person who performed burial).

There are also several loose items, one note of birth and four letters of transfer.</text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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The register portion of the document begins on image 98 with an undated
alphabetical list of church members, notated for communicants, contributors, and removed or deceased members. Christenings, marriages and burials are then listed in chronological groupings starting with image 105, beginning in 1769 and ending in 1855. Entries include dates, names, and other relevant data. Black persons are marked as "negros."

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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
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&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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                  <text>A 1703 land grant from Governor Inglesby of the Jerseys opens St. Michael's document collection. It gives four English farmers land to build a church on the hills north of the Delaware falls which they shared with Scot farmers. The latter soon built themselves what was to become First Presbyterian Church (now of Ewing). In the early years, Anglicans and Presbyterians frequently shared worship and church governance, as neither had a full-time minister. St.Mary's (Anglican) church in Burlington had a full sanctuary building since 1703 and was the 'mother church' for the region, often supplying the Trenton area its minister. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining the what was to become St. Michael's parish, and by the 1740's land in Trenton proper was given to the congregation by General John Coxe, son of a prominent parishioner from St. Mary's, Daniel Coxe, who was the first Grand Master of the Scottish Rite of Masons on the continent.  St. Michael's original Trenton sanctuary was completed in 1751, then enlarged in 1801, 1819, and the 1850's to its present footprint. &#13;
&#13;
To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war, and worship resumed at the war's conclusion.  It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention, playing a substantial role in shaping the final document while brokering the decisions that contributed to our current form of government.  In 1801, St. Michael's was used as the location for the Convention of the Protestant Episcopal Church in the United States, at which time the current Articles of Religion were ratified. There, at the Annual Convention in 1815 the NJ Diocese was founded and its first bishop elected. Throughout the middle and late 19th century, St. Michael's founded mission schools and churches in and around Trenton. A detailed history of the church was written in the 1920's by Hamilton Schuyler, and is available online.  The documents in the collection were used to write that history and thus far include the parish proceedings from 1750 through the 1850's, the engineering specifications for the 1819 renovations, the church charter, along with birth, marriage, and death records from the period.  An interesting drawing of the layout of pews, which seems to be in David Brearley's handwriting, appears in the parish books. The documents also contain one of our original Books of Common Prayer from the 1740's, with marked-up changes, post-Revolution. &#13;
&#13;
The parish of the English Church was founded in 1703 on farmlands outside of town. The founder of Trenton, William Trent, arrived from Philadelphia in 1719, joining  St. Michael's parish, and the sanctuary in town was completed in 1751. To avoid being embroiled in national politics and endangering its future, the church was closed immediately after the signing of the Declaration of Independence. It served as a Hessian barracks and Continental hospital during the war. It's vestry included David Brearley, who in 1787, as Chief Justice of NJ, served as Chairman of the "Committee on Postponed Parts" in the Constitutional Convention. In 1801 the Convention of the Protestant Episcopal Church in the United States was held there and the current Articles of Religion were ratified. </text>
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A chronological list of the baptisms performed by Reverend Wilhelmus Elling from 1799 to 1806 begins on image 9 and runs through image 82. Each entry includes name, date of birth, date of baptism, parents' names and names of sponsors. Some entries include the signatures of the parents and sponsors.

Image 83 lists all the infants who were buried in 1806. A chronological listing of burials from 1796 to 1798 takes up the remainder of the manuscript. Entries include the date of death, and sometimes place of death.</text>
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